Acts 18
Acts 18:27–19:6 on recto side in Papyrus 38, written about AD 250.
BookActs of the Apostles
CategoryChurch history
Christian Bible partNew Testament
Order in the Christian part5

Acts 18 is the eighteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the final part of the second missionary journey of Paul, together with Silas and Timothy, and the beginning of the third missionary journey. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.[1]

Text

The original text was written in Koine Greek and is divided into 28 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:

Locations

This chapter mentions the following places (in order of appearance):

Timeline

This part of the second missionary journey of Paul took place in c. AD 50–52, based on the time when Gallio was proconsul of Achaia.[2]

Corinth (18:1–11)

This part records the founding of the church in Corinth, which was administrative center of the Roman province of Achaea and to become an important center for the Paul's mission.[3] Luke notes the first meeting of Paul with Aquila and Priscilla (verse 2), who are to become his important associates, well known to the Corinthian church (1 Corinthians 16:19; cf. Romans 16:3-4).[3]

Verse 1

After these things Paul departed from Athens and went to Corinth.[4]

Paul traveled from Athens to Corinth, a distance of about 82 km on modern roads.

Verse 2

And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them.[5]

References to the action of Roman Emperor Claudius (in office AD 41–54) to command "all the Jews to depart from Rome" appear in the writings of Roman historians Suetonius (c. AD 69 – c. AD 122), Cassius Dio (c. AD 150 – c. 235) and fifth-century Christian author Paulus Orosius. Scholars generally agree that these references refer to the same incident as in this verse.[6][7]

Verse 5

When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ.[8]

Luke simplified the story of Paul's mission in Corinth as it follows a familiar sequence (verses 4–5).[9]

Verses 9–10

And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people."[10]
  • "Vision": In the whole book, a vision will indicate where events are headed (cf. Acts 10:9–16 and 16:9–10).[11]
  • "Attack": or “to set upon, lay a hand on”; “assault” is a contemporary English equivalent very close to the meaning of the original.[12]

Gallio (18:12–17)

Following a relatively quiet period of church growth, opposition flares up again and Paul is brought before the proconsul Gallio.[9] Proconsuls were in office only for one year, so this name provides an important chronological indicator for Luke's narrative, one of the key dates for New Testament chronology.[9]

Verse 12

Fragment of Delphi Inscription with the name ΓΑΛΛίΩΝ ("Gallion") - Delphi museum
When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat,[13]

Lucius Junius Gallio Annaeanus or Gallio was a Roman senator and brother of famous writer Seneca. He was the proconsul of Achaia. According to this chapter, he dismissed the charge brought by the Jews against the Apostle Paul. (Acts 18:12–17) His behaviour on this occasion ("but Gallio cared for none of these things", v. 17) showed his disregard for Jewish sensitivities, and also the impartial attitude of Roman officials towards Christianity in its early days. Gallio's tenure can be fairly accurately dated to between 51–52 AD.[14] The reference to proconsul Gallio in the Delphi Inscription, or Gallio Inscription (IG, VII, 1676; SIG, II, 801d; AD 52)[15][lower-alpha 1][lower-alpha 2] provides an important marker for developing a chronology of the life of Apostle Paul by relating it to the trial of Paul in Achaea mentioned in this chapter.[18][19] Therefore, the events of Acts 18 can be dated to this period. This is significant because it is the most accurately known date in the life of Paul.[20]

Matthew Henry claims that the crowd that beat up Sosthenes was enraged at Paul and Gallio. They demonstrated that if Gallio would not judge that they would. Gallio's indifference to the case against Paul could be commendable for its impartiality. However Gallio's indifference to the beating up of an innocent man, Sosthenes, carried indifference too far, not only showing a contempt for the case, but also for the people presenting the case.[21]

Return to Base (18:18-23)

At some point after a long and successful mission in Corinth, Paul decides to return to his base in Syria.[9]

Verse 18

Map showing ancient ports (underlined in red) of Corinth (Corinthus): Lechaeum (Lechaion) and Cenchreae (Cenchrea)
So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow.[22]

Matthew Henry claimed that the original text is ambiguous as to who had their hair cut off, it could have been Aquila or Paul. The vow was likely a Nazarite vow with the hair cut signifying completion of the vow period.[21]

Interlude: Apollos in Corinth (18:24-28)

In an interlude, Luke gives a rare glimpse of Apollos, an Alexandrian Jew, an independent missionary at work within the almost-exclusive Pauline sphere.[9] Apollos is a member of one of the largest Jewish communities in the ancient world, with a complex and well-established tradition of philosophical hermeneutics of which Philo is the best-known proponent (cf. 1 Corinthians 1:12; 3:4-9; 4:6; 16:12).[9] Perhaps because he displays some of the 'wisdom' that Paul lacks, Apollos has gained a following within the Corinthian church.[9] Apollos received a sufficiently Christian instruction (katechesis) to speak about 'the way of the Lord' (verse 25), but it stops short at the 'baptism of John' (Acts 19:3).[24] Priscilla and Aquila presumably heard Apollos in the synagogue and then provide whatever further instruction is needed (verse 26).[25]

Verse 26

And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.[26]
  • "More perfectly": translated from Greek ἀκριβέστερον, akribesteron, "more accurately".[27]

See also

Notes

  1. ↑ Delphi inscription can be dated during the 26th acclamation of Claudius, sometime between January 51 and August 52.[16]
  2. ↑ The reconstructed Delphi inscription reads:
    Tiber[ius Claudius Cae]sar Augustus Ge[rmanicus, invested with tribunician po]wer [for the 12th time, acclaimed Imperator for t]he 26th time, F[ather of the Fa]ther[land...]. For a l[ong time have I been not onl]y [well-disposed towards t]he ci[ty] of Delph[i, but also solicitous for its pro]sperity, and I have always guard[ed th]e cul[t of t]he [Pythian] Apol[lo. But] now [since] it is said to be desti[tu]te of [citi]zens, as [L. Jun]ius Gallio, my fri[end] an[d procon]sul, [recently reported to me, and being desirous that Delphi] should retain [inta]ct its for[mer rank, I] ord[er you (pl.) to in]vite well-born people also from [ot]her cities [to Delphi as new inhabitants....][17]

References

  1. ↑ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  2. ↑ John Arthur Thomas Robinson (1919–1983), "Redating the New Testament", Westminster Press, 1976. 369 pages. ISBN 978-1-57910-527-3
  3. 1 2 Alexander 2007, p. 1050.
  4. ↑ Acts 18:1 NKJV
  5. ↑ Acts 18:2 NKJV
  6. ↑ Rainer Riesner "Pauline Chronology" in Stephen Westerholm The Blackwell Companion to Paul (May 16, 2011) ISBN 1405188448 pp.13-14
  7. ↑ Andreas J. Köstenberger, L. Scott Kellum, The Cradle, the Cross, and the Crown: An Introduction to the New Testament (2009) ISBN 978-0-8054-4365-3 p. 110, 400
  8. ↑ Acts 18:5 NKJV
  9. 1 2 3 4 5 6 7 8 9 Alexander 2007, p. 1051.
  10. ↑ Acts 18:9–10 ESV
  11. ↑ Note [a] on Acts 18:9 in NET Bible
  12. ↑ Note [a] on Acts 18:10 in NET Bible
  13. ↑ Acts 18:12 NKJV
  14. ↑ John Drane,"An Introduction to the Bible",Lion, 1990, p.634-635
  15. ↑ The Gallio Inscription Archived 2013-12-19 at the Wayback Machine at http://users.wfu.edu
  16. ↑ John B. Polhill, Paul and His Letters, B&H Publishing Group, 1999, ISBN 9780805410976, p.78.
  17. ↑ Murphy-O'Connor, Jerome, St. Paul's Corinth: Text and Archaeology (Liturgical Press, 2002) ISBN 9780814653036 p.161.
  18. ↑ A. Köstenberger, The Cradle, the Cross, and the Crown: An Introduction to the New Testament, 2009 ISBN 978-0-8054-4365-3 page 400
  19. ↑ The Cambridge Companion to St Paul by James D. G. Dunn (Nov 10, 2003) Cambridge Univ Press ISBN 0521786940 page 20
  20. ↑ Pauline Chronology: His Life and Missionary Work, from Catholic Resources by Felix Just, S.J.
  21. 1 2 Winter, David, ed. (1975). Matthew Henry's commentary : Acts to Revelation (Abridged [ed.] ed.). London: Hodder and Stoughton. pp. 102–106. ISBN 0340191384.
  22. ↑ Acts 18:18 NKJV
  23. ↑ J. L. Rife, "Religion and Society at Roman Kenchreai" in S. J. Friesen, D. N. Schowalter, J. C. Walters (ed.), Corinth in Context: Comparative Studies on Religion and Society (Supplements to Novum Testamentum, 134), Leiden & Boston: Brill 2010
  24. ↑ Alexander 2007, pp. 1051–1052.
  25. ↑ Alexander 2007, p. 1052.
  26. ↑ Acts 18:26 KJV
  27. ↑ Greek Text Analysis: Acts 18:26. Biblehub

Sources

  • Alexander, Loveday (2007). "62. Acts". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 1028–1061. ISBN 978-0199277186. Retrieved February 6, 2019.
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