Amami period

Islanders started to produce earthenware from 6,000 years ago, affected by the Jōmon culture in Kyushu. Initially, the styles were similar to those of the main islands of Japan, but later, a style original to Amami, known as "Usuki Lower Style", was developed.^[3]

Among Japanese literature, mention of the islands first appeared in the late 7th century.^[3] The Nihon Shoki contains an entry dated 657 referring to Amami-shima (海見嶋, "Amami Island"), and to the Amami-bito (阿麻弥人, "Amami people") in 682. The Shoku Nihongi refers to Amami (菴美) in 699 and Amami (奄美) in 714. All of these are believed to be identical to the current Amami. The tenth kentō-shi mission (Japanese Imperial embassies to China) traveled to Tang dynasty China via Amami Ōshima.

Among locals, this prehistoric period is called the Amami period (奄美世, Aman'yu).

Aji period

Agriculture came to the islands around the 12th century, and the people shifted to farming from hunting. As on Okinawa Island, this resulted in the development of a nobility class called the aji, who resided in castles called gusuku. Famous gusuku included Beru Castle in Kasari, Amami, and Yononushi Castle in Wadomari. Stronger aji battled each other to expand their territories. Local folklore states that some Taira clan members, having lost the Battle of Dan-no-ura in 1185, fled to Amami Ōshima. The historical accuracy of this claim is unknown.

This gusuku period is sometimes called the Aji period (按司世, Ajin'yu).

Naha period

Eventually the Amami aji were forced to pay tribute to stronger nations to retain autonomy. Ryukyuan records state that Amami aji paid tribute to Eiso, the king of Chūzan in Sanzan period Okinawa. Okinoerabu and Yoron fell under Hokuzan's control. However, since Okinawa itself was still rife with civil wars, it could not control the Northern Amami Islands. Aji from Tokuno and further north just paid tribute to Okinawan kingdoms, and continued to remain independent. After 1429, Shō Hashi unified Okinawa Island, founding the Ryukyu Kingdom. During the 1430s and 1440s, Ryukyu expanded into the Amami Islands.^[4] By 1450, Ryukyuan forces had reached deep into the Tokara Islands and conquered all but Kikai Island, which was invaded in 1466.^[5] Satsuma Domain of Japan attempted to invade Amami Ōshima in 1493, but Ryukyu defeated them.^[4] During the 16th century, there were three rebellions on Amami Ōshima that Ryukyu put down: one in 1536, one in 1537, and one in 1571.^[4]

This period is called Naha period (那覇世, Nahan'yu), after the major port of Ryukyu.

Yamato period

Ryukyu's direct control lasted just over 170 years. Trade with Ming dynasty China, which flourished in the Azuchi-Momoyama period, led Shimazu Tadatsune, the ruler of Satsuma Domain in southern Kyushu, to invade the Ryukyu Kingdom in order to gain control of the shipping routes between Japan and China. In April 1609, Shimazu launched an invasion of the Ryukyu Kingdom. They landed on Amami Ōshima, then Tokuno, Okinoerabu, and Okinawa itself. Satsuma met fierce resistance, but eventually defeated Ryukyu, by capturing the capital of Shuri.^[6]

Ryukyu ceded the Amami Islands to Satsuma Domain in 1611. Satsuma started to directly rule the islands from 1613, sending a daikan commissioner. However, it was still nominally treated as Ryukyuan territory, and bureaucrats from the kingdom were dispatched as well. Satsuma control over the islands was formally recognized by the Tokugawa shogunate in 1624.

At first, Satsuma's administration was a mild one, but as the financial deterioration of the domain became worse, the administration changed to one of exploitation. Satsuma imposed high taxes payable in sugar. This resulted in sugarcane monoculture, which often resulted in severe famines.

During these times, the Amami people found their joys in local liquors made from sugarcanes, awamori bought from Ryukyu, and folk songs sung with sanshin. Their folk songs evolved into a style different from that of Ryukyu, and still remain as a part of their culture today. Under Satsuma's rule, names of Amami people underwent a great change, and they are today known for many unique one-character surnames.

In 1871, after the Meiji Restoration, the Amami Islands were incorporated into Ōsumi Province, and then into Kagoshima Prefecture. During World War II, more than 20,000 Japanese soldiers were garrisoned in the Amami Islands, although the islands were never invaded, and experienced only small scale airstrikes.

This period, until 1945, is called the Yamato period (大和世, Yamatun'yu).

American period

After the surrender of Japan, the Amami Islands fell under direct American military control, with American documents referring to the Amami Islands as the "Northern Ryukyu Islands". The Japanese government believed this indicated an American intention to permanently separate the islands from Japan, and in response, stressed to the American occupation authorities that the islands were an integral part of Kagoshima Prefecture.

In February 1946, the Amami Islands were officially separated from Japan. In October, the Provisional Government of the Northern Ryukyu Islands was founded, formed by local leaders. It changed its name to the Amami Gunto Government in 1950. However, under a democratic election, the local electorate chose a governor who pledged reversion to Japan (this also happened in other native governments of Ryukyu, namely those of Okinawa, Miyakojima, and Yaeyama). The United States Civil Administration of the Ryukyu Islands (USCAR) was alarmed by this development, and reduced the power of native governments to that of a figurehead status. In 1952, USCAR founded another governmental body called the Government of the Ryukyu Islands, in which "local leaders" were appointed by the American government.

Amami residents were dissatisfied with these controls by the U.S. Moreover, the Amami economy suffered from separation from the Japanese market. Public funds of the U.S. administration were mostly used for heavily damaged Okinawa and the military bases there. The Amami Islands Homeland Restoration Movement, which had started immediately after the separation, became stronger. The Amami Communist Party, formed in 1947, also favored reunification. Among locals over 14 years old, 99.8% of them signed in a bid toward reversion. Some municipalities and communities went on a hunger strike after the example of Mahatma Gandhi.

The Treaty of San Francisco in 1952 put the Amami islands under trusteeship as part of the Ryukyu Islands. The U.S. returned the Tokara Islands to Japan in February 1952, and the Amami Islands on December 25, 1953. The U.S. government called it "a Christmas present to Japan".

This period is called the American period (アメリカ世, Amerika-yo).

After reversion to Japan

Although the Amami Islands were returned to Japan in 1953, Okinawa remained under American control until 1972. Because of this, Amami people who worked in Okinawa suddenly became "foreigners", making their situations difficult.

The Japanese government promulgated the Amami Islands Promotion and Development Special Measures Law. However, the economic gap between the islands and the mainland still exists to this day. The law did help residents by improving the island's infrastructure. However, its bureaucratic system has been criticized as causing unnecessary destruction of nature.

In 2001, there was a small naval exchange between North Korea and Japan in the Battle of Amami-Ōshima, which resulted in a Japanese victory.

Language

Idiolects spoken in a large part of the Amami Islands are collectively known as the Amami language. It is divided into several dialects: the Kikai dialect, North Amami dialect, South Amami dialect, and Tokunoshima dialect. Dialects spoken in the southern islands of Okinoerabu and Yoron are part of the Kunigami language centered on Northern Okinawa Island.

These dialects and languages all belong to the Northern Ryukyuan group of the Ryukyuan languages. Although the Ryukyuan languages belong to the Japonic family along with Japanese, they are often not mutually intelligible between each other and Japanese.

Because of the education system put in place during the Meiji period, all Amami people today speak standard Japanese. However, the de facto common speech among Amami people under 60 is Amami Japanese, a dialect of the Japanese language that uses an Amami accent and some words and phrases from the Amami language, locally referred to as Ton-futsūgo (トン普通語, lit. "Potato standard"). The speech is different from Uchinaa-Yamatuguchi (Okinawan Japanese), the Okinawan equivalent used in Okinawa. Ton-futsūgo is affected not only by standard Japanese, but also by the Kagoshima dialect and the Kansai dialect.

Music

The local folk songs in Amami are called shima uta. Although shima means "island" in Japanese, it means "community" in Amami. Thus shima uta literally means "communities' songs". Singers of shima uta are called utasha (lit. "singer"). Some utasha also sing pop songs as well, examples include Chitose Hajime, Kousuke Atari, Rikki, and Anna Sato. Some believe that the word shima uta originally referred to Amami folk songs only, and is therefore now mistakenly used for Okinawan folk songs. The Japanese rock band The Boom's 1992 hit song called Shima Uta, which incorporated some Okinawan styles and thus causes confusion as to the precision of the term. Others argue the word was used for Okinawan folk songs as well even before 1992.

While Okinawan folk songs use the pentatonic scale of Ab, C, Db, Eb, G - that is, a hemitonic scale with intervals 2-0.5-1-2-0.5 (leading note) - Amami folk songs use the scale of C, D, E, G, A - an anhemitonic scale with intervals 1-1-1.5-1-1.5 (the same as the Greek pentatonic scale). Singers use a falsetto voice when singing.

Religion

Each community has multiple utaki shrines for the native religion, as well as Shinto shrines established by the Japanese government, whereas Buddhist temples are less common than in Japan. As in Okinawa, priestesses called noro exist, and the people worship according to the native religious norms.

There are three Ryukyuan tomb styles: the house style, the turtle style, and the cave style. Most tombs in Amami use the house style, unlike in Okinawa where the turtle style is more prevalent. However, there are tombs called "Shiroma Tofuru" tombs, which were built 400 years ago, that use the turtle style.

Citations

Sources

• National Geospatial Intelligence Agency (NGIA). Prostar Sailing Directions 2005 Japan Enroute. Prostar Publications (2005). ISBN 1577856511
• Eldridge, Mark. The Return of the Amami Islands: The Reversion Movement and U.S.-Japan Relations. Levington Books (2004) ISBN 0739107100
• Hellyer. Robert. Defining Engagement: Japan and Global Contexts, 1640-1868. Harvard University Press (2009) ISBN 0674035771
• Turnbull, Stephen. The Most Daring Raid of the Samurai. Rosen Publishing Group (2011) ISBN 978-1-4488-1872-3