Baião (Portuguese pronunciation: [baˈjɐ̃w]) is a Northeastern Brazilian music genre and dance style based on a syncopated duple meter rhythm, based around the pulse of the zabumba, a flat, double-headed bass drum played with a mallet in one hand and a stick in the other, each striking the opposite head of the drum for alternating high and low notes, frequently accompanied by an accordion and a triangle pattern. The baião rhythm is integral to the genres of forró, repente and coco (or embolada). It is mostly associated with the state of Pernambuco. Baião was popularized via radio in the 1940s,[1] reaching peak popularity in the 1950s.

Description

Amerindian elements include the use of flutes, later replaced by the accordion, and wooden shakers; African-influenced baião might be accompanied by atabaque drums and include overlapping call and response singing; and European influences include the use of the triangle, Western harmony, and dance music such as the quadrille, polka, mazurka, and schottische, heavy influences to forró, a dance-oriented variant. Repente music uses the baião rhythm in the context of acoustic guitar-centric vocal music, featuring the singing of improvised or pre-written lyrics in a specific meter and sometimes accompanied by the baião-style accordion and rhythm section. Some instances were accompanied by European-style orchestras.

According to Guerra Peixe,[2] baião mostly borrows harmonically from European music tradition and uses the minor mode and the major scale (Ionian mode), Mixolydian, Lydian and Dorian modes, and the first, second, fourth and fifth scale degrees in chord progressions. The supertonic frequently appears with an augmented fourth. It is notated in duple meter (2/4 time) and most frequently uses eighth notes, quarter notes, half notes, and dotted whole notes.

History

Baião originated sometime before the 20th century, reportedly among Amerindian peoples native to the Northeast. It later gradually incorporated elements of many other indigenous traditions, and mestizo, African, and European music, as well as evolving a reputation as dance music. It is said by historian and folklorist Câmara Cascudo to already have been a popular dance since at least the late 19th century, and to have been propelled into the mainstream by the 1946 success of Luiz Gonzaga, which replaced a bolero fad in Brazil.[2]

Like early sertanejo and caipira music, baião and its subgenres are associated with rural living. Baião's reputation as rural music liked by lower-class people caused its avoidance by much of the urban upper class for much of the 20th century. Although previously not well known outside its native region, a conscious decision by 1960s MPB and Tropicália musicians to embrace and reference traditional and folk music saw a resurgence of baião rhythms.[3] A key record in this revival was the 1967 album by Quarteto Novo.

Despite the relatively small area of its greater popularity, a great variety of music is associated with baião, reflecting its status as traditional music and traditional dance in the Northeast. Some key artists are Luiz Gonzaga and Selma do Côco, both hailing from Pernambuco, Humberto Teixeira, Sivuca, Carmélia Alves, Dominguinhos and repentistas such as Perdal Lins and Verde Lins.[4]

Baião is featured in the 1951 Italian film Anna and is known both by its original name El Negro Zumbón (The Jolly Black Man) and as Anna's Baión.[5]

See also

References

  1. ↑ http://www.lafi.org/index.php?option=com_content&view=article&id=98%3Abaiao-a-dance-rhythm-from-northern-brazil&catid=51%3Ainterviews&Itemid=102&lang=en%5B%5D
  2. 1 2 CASCUDO, Câmara. Dicionário do Folclore Brasileiro. Ediouro, Rio de Janeiro, 10ª ed., 1998 (ISBN 85-00-80007-0)
  3. ↑ Napolitano, Marcos (2001). "A arte engajada e seus públicos (1955/1968)". Revista Estudos Históricos. 2 (28): 103–124.
  4. ↑ "Brazil's "Queen of Baiao" Carmelia Alves Dies at 89". Hispanically Speaking. 2012-11-05. Archived from the original on 2013-06-07. Retrieved 2012-12-02.
  5. ↑ clip on YouTube
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.