Exodus 1:1–6. Biblia Hebraica from Kittel's edition (BHK) 1909. Four letters, fifty letters apart, starting from the first taw on the first verse, form the word תורה (Torah).

The Bible code (Hebrew: הצופן התנ"כי, hatzofen hatanachi), also known as the Torah code, is a purported set of encoded words within a Hebrew text of the Torah that, according to proponents, has predicted significant historical events. The statistical likelihood of the Bible code arising by chance has been thoroughly researched, and it is now widely considered to be statistically insignificant, as similar phenomena can be observed in any sufficiently lengthy text.[1] Although Bible codes have been postulated and studied for centuries, the subject has been popularized in modern times by Michael Drosnin's book The Bible Code (1997) and the movie The Omega Code (1999).

Some tests purportedly showing statistically significant codes in the Bible were published as a "challenging puzzle" in a peer-reviewed academic journal in 1994,[2] which was pronounced "solved" in a subsequent 1999 paper published in the same journal.[3]

Overview

Contemporary discussion and controversy around one specific steganographic method became widespread in 1994 when Doron Witztum, Eliyahu Rips and Yoav Rosenberg published a paper, "Equidistant Letter Sequences in the Book of Genesis", in the scientific journal Statistical Science.[4] The paper, which was presented by the journal as a "challenging puzzle", presented what appeared to be strong statistical evidence that biographical information about famous rabbis was encoded in the text of the Book of Genesis, centuries before those rabbis lived.[2]

Since then the term "Bible codes" has been popularly used to refer specifically to information encrypted via this ELS method.

Equidistant letter sequence method

The primary method by which purportedly meaningful messages have been extracted is the Equidistant Letter Sequence (ELS), also referred to as dilug[5][6] (דילג, 'skipping [of letters]'). Letters are selected based on a starting point and counting every nth letter based on a given 'skip number' in a given direction. For example, taking every fourth letter in the phrase "this sentence fits an ELS", when read backwards and ignoring spaces, derives the word 'Safest'.

Example of the ELS method showing an arrangement of the letters from Genesis 26:5–10 in a 21-column grid to derive the words "Bible" and "code".

In some cases, multiple terms may be derived from an 'ELS letter array' (text in a grid, with the same number of letters in each line). In the example provided, part of the King James Version's rendering of Genesis (26:5–10) is shown with 21 letters per line, showing ELSs for "Bible" and "code".[4]

Although the example shown uses English texts, Bible codes proponents usually use a Hebrew Bible text. Most Jewish proponents use only the Torah (Genesis–Deuteronomy), as it is believed to have been revealed directly to Moses.

Extensions

Once a specific word has been found using the ELS method, other words are sought based on the same letter spacing.[7] Code proponents Haralick and Rips have published an example of a longer, extended ELS, which reads, "Destruction I will call you; cursed is Bin Laden and revenge is to the Messiah".[8]

Proponents claim that such ELS extensions that form phrases or sentences have statistical significance, maintaining that the longer the extended ELS, the less likely it is to be the result of chance.[9] Critics reply, as in the Skeptical Inquirer deconstruction of 1997,[10] that the longer ELS is in fact effectively nothing more than further increased number of permutations, employing a massive application of the look-elsewhere effect.

History

Early history

Jewish culture has a long tradition of interpretation, annotation, and commentary regarding the Bible, leading to both exegesis and eisegesis (drawing meaning from and imposing meaning on the texts). The Bible code can be viewed as a part of this tradition, albeit one of the more controversial parts. Throughout history, many Jewish, and later Christian, scholars have attempted to find hidden or coded messages within the Bible's text, notably including Isaac Newton.

The 13th-century Spanish rabbi Bachya ben Asher may have been the first to describe an ELS in the Bible. His four-letter example related to the traditional zero-point of the Hebrew calendar. Over the following centuries there are hints that the ELS technique was known, e.g. in Pardes Rimonim of the 16th century mystic Moshe Cordovero,[11][12] but few definite examples have been found from before the middle of the 20th century. At this point many examples were found by Michael Ber Weissmandl and published by his students after his death in 1957. Nevertheless, the practice remained known to only a few until the early 1980s, when some discoveries of Israeli school teacher Avraham Oren came to the attention of the mathematician Eliyahu Rips at the Hebrew University of Jerusalem. Rips then took up the study together with his religious studies partners Doron Witztum and Alexander Rotenberg, among several others.

Rips and Witztum

Rips and Witztum and Yoav Rosenberg designed computer software for the ELS technique and subsequently found many examples. About 1985, they decided to carry out a formal test, and the "Great rabbis experiment" was born. This experiment tested the hypothesis that ELS's of the names of famous rabbinic personalities and their respective birth and death dates form a more compact arrangement than could be explained by chance. Their definition of "compact" was complex but, roughly, two ELSs were compactly arranged if they can be displayed together in a small window. When Rips et al. carried out the experiment, the data was measured and found to be statistically significant, supporting their hypothesis.

The "great rabbis experiment" went through several iterations, and was eventually published in 1994, in the peer-reviewed journal Statistical Science. The editorial board was highly skeptical due to the fact that computers can be used to "mine" data for patterns that intuitively seem surprising, but upon careful analysis are found not be statistically significant. While they did find a number of possible sources of error, they were unable to find anyone willing to put in the substantial time and energy required to properly reanalyze all data. However, they did find it intriguing, and therefore decided to offer it as a "challenging puzzle" for anyone interested in doing so. An unintended result of this was that outsiders mistook this as a confirmation of the paper's claims.[13]

Other experiments

Another experiment, in which the names of the famous rabbis were matched against the places of their births and deaths (rather than the dates), was conducted in 1997 by Harold Gans, former Senior Cryptologic Mathematician for the United States National Security Agency.[14]

Again, the results were interpreted as being meaningful and thus suggestive of a more than chance result.[15] These Bible codes became known to the public primarily due to the American journalist Michael Drosnin, whose book The Bible Code (1997) was a best-seller in many countries. Rips issued a public statement that he did not support Drosnin's work or conclusions;[16][17] even Gans has stated that, although the book says the codes in the Torah can be used to predict future events, "This is absolutely unfounded. There is no scientific or mathematical basis for such a statement, and the reasoning used to come to such a conclusion in the book is logically flawed."[18][17] In 2002, Drosnin published a second book on the same subject, called Bible Code II: the Countdown.

The Jewish outreach group Aish HaTorah employs Bible codes in their Discovery Seminars to persuade secular Jews of the divinity of the Torah, and to encourage them to trust in traditional Orthodox Jewish teachings.[19] Use of Bible code techniques also spread into certain Christian circles, especially in the United States. The main early proponents were Yakov Rambsel, who is a Messianic Jew, and Grant Jeffrey. Another Bible code technique was developed in 1997 by Dean Coombs (also Christian). Various pictograms are claimed to be formed by words and sentences using ELS.[20]

Since 2000, physicist Nathan Jacobi, an agnostic Jew, and engineer Moshe Aharon Shak, an orthodox Jew, claim to have discovered hundreds of examples of lengthy, extended ELSs.[21] The number of extended ELSs at various lengths is compared with those expected from a non-encoded text, as determined by a formula from Markov chain theory.[22]

Criticism

The precise order of consonantal letters represented in the Hebrew Masoretic Text is not consistent across manuscripts in any period. It is known from earlier versions, such as the Dead Sea Scrolls, that the number of letters was not constant even in the first centuries CE. The Bible code theory thus does not seem to account for these variations.[23]

Criticism of the original paper

In 1999, Australian mathematician Brendan McKay, Israeli mathematicians Dror Bar-Natan and Gil Kalai, and Israeli psychologist Maya Bar-Hillel (collectively known as "MBBK") published a paper in Statistical Science, in which they argued that the case of Witztum, Rips and Rosenberg (WRR) was "fatally defective, and that their result merely reflects on the choices made in designing their experiment and collecting the data for it."[24] The MBBK paper was reviewed anonymously by four professional statisticians prior to publication. In the introduction to the paper, Robert Kass, the Editor of the Journal who previously had described the WRR paper as a "challenging puzzle" wrote that "considering the work of McKay, Bar-Natan, Kalai and Bar-Hillel as a whole it indeed appears, as they conclude, that the puzzle has been solved".[13]

From their observations, MBBK created an alternative hypothesis to explain the "puzzle" of how the codes were discovered. MBBK's argument was not strictly mathematical, rather it asserted that the WRR authors and contributors had intentionally:

  1. Selected the names and/or dates in advance, and;
  2. Designed their experiments to match their selection, thereby achieving their "desired" result.

The MBBK paper argued that the ELS experiment is extraordinarily sensitive to very small changes in the spellings of appellations, and the WRR result "merely reflects on the choices made in designing their experiment and collecting the data for it."

The MBBK paper demonstrated that this "tuning", when combined with what MBBK asserted was available "wiggle" room, was capable of generating a result similar to WRR's Genesis result in a Hebrew translation of War and Peace. Bar-Hillel subsequently summarized the MBBK view that the WRR paper was a hoax, an intentionally and carefully designed "magic trick".[25]

Replies to MBBK's criticisms

Harold Gans

Harold Gans, a former Cryptanalyst at the National Security Agency, argued that MBBK's hypothesis implies a conspiracy between WRR and their co-contributors to fraudulently tune the appellations in advance. Gans argues that the conspiracy must include Doron Witztum, Eliyahu Rips, and S. Z. Havlin, because they all say Havlin compiled the appellations independently. Gans argues further that such a conspiracy must include the multiple rabbis who have written a letter confirming the accuracy of Havlin's list. Finally, argues Gans, such a conspiracy must also include the multiple participants of the cities experiment conducted by Gans (which includes Gans himself). Gans concludes that "the number of people necessarily involved in [the conspiracy] will stretch the credulity of any reasonable person."[26] Gans further argued that while "the mathematical issues are difficult for non-mathematicians to comprehend, I can summarize as follows: Professor McKay and his colleagues never claimed to have discovered real codes in those non-Torah texts. Their only "successful" results were obtained by deliberately rigging the experiment in such a way that the layman wouldn't recognize the mathematical flaws."[27]

Brendan McKay has replied that he and his colleagues have never accused Havlin or Gans of participating in a conspiracy. Instead, says McKay, Havlin likely did what WRR's early preprints stated he did, in providing "valuable advices". Similarly, McKay accepts Gans's statements that Gans did not prepare the data for his cities experiment himself. McKay concludes that "there is only ONE person who needs to have been involved in knowing fakery, and a handful of his disciples who must be involved in the cover-up (perhaps with good intent)."[28]

WRR authors

The WRR authors issued a series of responses regarding the claims of MBBK,[29] including the claim that no such tuning did or even could have taken place.[30] An earlier WRR response to a request by MBBK authors presented results from additional experiments that used the specific "alternate" name and date formats which MBBK suggested had been intentionally avoided by WRR.[31] Using MBBK's alternates, the results WRR returned showed equivalent or better support for the existence of the codes, and so challenged the "wiggle room" assertion of MBBK. In the wake of the WRR response, author Bar-Natan issued a formal statement of non-response.[32] After a series of exchanges with McKay and Bar-Hillel, WRR author Witztum responded in a new paper[33] claiming that McKay had used smoke screen tactics in creating several straw man arguments, and thereby avoided the points made by WRR authors refuting MBBK.[34] Witztum also claimed that, upon interviewing a key independent expert contracted by McKay for the MBBK paper, some experiments performed for MBBK had validated, rather than refuted, the original WRR findings. Witzum questioned why MBBK had expunged these results. McKay replied to these claims.[35]

No publication in a peer reviewed scientific journal has appeared refuting MBBK's paper. In 2006, four new Torah Codes papers were published at the IEEE Computer Society's 18th International Conference on Pattern Recognition (ICPR'06).[36]

Robert Aumann

Robert Aumann, a game theorist and winner of the Nobel Prize in Economics in 2005, has followed the Bible code research and controversy for many years. He wrote:[37]

Though the basic thesis of the research seems wildly improbable, for many years I thought that an ironclad case had been made for the codes; I did not see how 'cheating' could have been possible. Then came the work of the 'opponents' (see, for example, McKay, Bar-Natan, Bar-Hillel and Kalai, Statistical Science 14 (1999), 149–173). Though this work did not convince me that the data had been manipulated, it did convince me that it could have been; that manipulation was technically possible.

Following an analysis of the experiment and the dynamics of the controversy, stating for example that "almost everybody included [in the controversy] made up their mind early in the game", Aumann concluded:

A priori, the thesis of the Codes research seems wildly improbable ... Research conducted under my own supervision failed to confirm the existence of the codes – though it also did not establish their non-existence. So I must return to my a priori estimate, that the Codes phenomenon is improbable".[38]

Robert Haralick

Robert Haralick, a Professor of Computer Science at the City University of New York, has checked the Bible Code for many years and became convinced of its validity. He contributed a new experiment, checking whether, besides the minimal ELS – in which it was known that WRR's list was successful in Genesis and MBBK's list was successful in War and Peace – there were other, non-minimal ELSs where there is convergence between the rabbis' names and their respective dates. This had the effect of checking convergence found at 2nd minimal ELSs, 3rd minimal ELSs and so on. According to Haralick, the results were impressive; WRR's list was successful until the 20th minimal ELS, whereas MBBK's list failed after the 2nd minimal ELS.[39] Haralick lectured on the subject in front of the participants of the international conference on pattern recognition in 2006.[40]

Criticism of Michael Drosnin

Journalist Drosnin's books[41] have been criticized by some who believe the Bible code is real but that it cannot predict the future.[42] On Drosnin's claim of Rabin's death, Drosnin wrote in his book "The Bible Code" (1997) that "Yigal Amir could not be found in advance". Critics have noted a huge error in the "code" Drosnin claimed to have found: Drosnin misused the Biblical verse Deuteronomy 4:42. Scholars note; "For example, citing again the passage intersecting with Rabin: that passage is from Deuteronomy 4:42, but Drosnin ignores the words immediately following "a murderer who will murder." What comes next is the phrase "unwittingly" (biveli da'at). This is because the verse deals with the cities of refuge where accidental killers can find asylum. In this case, then, the message would refer to an accidental killing of (or by) Rabin and it would therefore be wrong. Another message (p. 17) supposedly contains a "complete" description of the terrorist bombing of a bus in Jerusalem on February 25, 1996. It includes the phrase "fire, great noise," but overlooks the fact that the letters which make up those two words are actually part of a larger phrase from Genesis 35:4 which says: "under the terebinth that was near Shechem." If the phrase does tell of a bus bombing, why not take it to indicate that it would be in Nablus, the site of ancient Shechem?"[43]

Drosnin also made a number of claims and alleged predictions that have since failed. Among the most important, Drosnin clearly states in his book "The Bible Code II", published on December 2, 2002, that there was to be a World War involving an "atomic holocaust" that would allegedly be the end of the world.[44] Another claim Drosnin makes in "The Bible Code II" is that the nation of Libya would develop weapons of mass destruction which would then be given to terrorists who would then use them to attack the West (specifically the United States).[45] In reality, Libya improved relations with the West in 2003 and gave up all their existing weapons of mass destruction programs.[46] A final claim Drosnin made in "The Bible Code II" was that Palestinian Authority leader Yasser Arafat would allegedly be assassinated by being shot to death by gunmen which Drosnin specifically stated would be from the Palestinian Hamas movement.[47] This prediction by Drosnin also failed, as Yasser Arafat died on November 11, 2004[48] of what was later declared to be natural causes (specifically a stroke brought on by an unknown infection).[49][50]

See also

  • Alignment of random points – Phenomenon in statistics
  • Biblical archeology – Archaeological sub-discipline
  • Bibliomancy – Use of books in divination
  • Confirmation bias – Bias confirming existing attitudes
  • English Qaballa – English Qaballa system of James Lees
  • Gematria – Numerology method
  • Isopsephy – Practice of adding up number values of letters in a word to form a single number
  • Numerology – Mystical properties of numbers
  • Quran code – Hypothetical mathematical code in the Quran
  • Ramsey theory – Branch of mathematical combinatorics
  • Shemhamphorasch – Hidden name of God in Judaism and occultism
  • Synchronicity – Jungian concept of the meaningfulness of acausal coincidences
  • Theomatics – Numerological study of the Christian Bible

References

  1. ↑ McKay, Brendan; Bar-Natan, Dror; Bar-Hillel, Maya; Kalai, Gil (May 1999). "Solving the Bible Code Puzzle". Statistical Science. 14 (2): 150–173. doi:10.1214/ss/1009212243. ISSN 0883-4237.
  2. 1 2 "Equidistant Letter Sequences in the Book of Genesis" (PDF).
  3. ↑ Kass, Robert E. (May 1999). "Introduction to "Solving the Bible Code Puzzle" by Brendan McKay, Dror BarNatan, Maya BarHillel and Gil Kalai". Statistical Science. 14 (2): 149. doi:10.1214/ss/1009212242. ISSN 0883-4237.
  4. 1 2 Doron Witztum; Eliyahu Rips; Yoav Rosenberg (1994). "Equidistant letter sequences in the Book of Genesis". Statistical Science. 9 (3): 429–438. CiteSeerX 10.1.1.495.9620. doi:10.1214/ss/1177010393.
  5. ↑ "Torah Codes Explained". Aish.com. 2011.
  6. ↑ "The Rambam and the Bible Codes". Torah Outreach Resource Center of Houston.
  7. ↑ Shak, Moshe Aharon. 2004. Bible Codes Breakthrough. Montreal: Green Shoelace Books. 38
  8. ↑ Haralick, Robert M.; Rips, Eliyahu; Glazerson, Matiyahu (2005). Torah Codes: A Glimpse into the Infinite. Mazal & Bracha Publishing. p. 125. ISBN 0-9740493-9-5.
  9. ↑ Sherman, R. Edwin, with Jacobi and Swaney. 2005. Bible Code Bombshell Green Forest, Ar.: New Leaf Press. 95–109
  10. ↑ Thomas, Dave (November 1, 1997). "Hidden Messages and The Bible Code". Skeptical Inquirer. CSICOP. Retrieved April 19, 2015.
  11. ↑ "Torah Codes Explained". August 2, 2011.
  12. ↑ "The Rambam and the Bible Codes".
  13. 1 2 Kass, R. E. (1999). Introduction to "Solving the Bible Code Puzzle" by Brendan McKay, Dror Bar-Natan, Maya Bar-Hillel and Gil Kalai Statistical Science, 14. projecteuclid.org. p. 149.
  14. ↑ "Kabbalah, Torah, and Torah Codes – People". www.torahcode.net.
  15. ↑ "Public Statement by Harold Gans" (PDF).
  16. ↑ "Public Statement by Dr. Rips on Michael Drosnin's theories". despatch.cth.com.au.
  17. 1 2 Stenger, Victor J. (2009). Has Science Found God?: The Latest Results in the Search for Purpose in the Universe. Prometheus Books. p. 230. ISBN 978-1-61592-158-4.
  18. ↑ "Bible Code – The Skeptic's Dictionary". www.skepdic.com.
  19. ↑ "Bible Codes". aish.com.
  20. ↑ "Bible Code Pictograms Bible Codes that form images that predict the future". bible-codes.org. Retrieved October 6, 2010.
  21. ↑ "Find what you are looking for". biblecodedigest.com. Archived from the original on October 26, 2010. Retrieved October 6, 2010.
  22. ↑ Sherman, R. Edwin, with Jacobi and Swaney. 2005. Bible Code Bombshell Green Forest, Ar.: New Leaf Press. 281–286
  23. ↑ J. Scott Duvall, J. Daniel Hays, 2012, Grasping God's Word: A Hands-On Approach to Reading, Interpreting, and Applying the Bible, p. 337. "The scholarly rebuttals to Bible codes have been devastating. These rebuttals have provided strong evidence that there is nothing mystical or divine about ELS. The arguments leveled against this method of finding secret messages fall into two basic categories: that relating to probability, and that relating to textual variations ... Textual variations: Another flaw in the ELS approach is that its proponents seem unaware of variations in the text of the Old Testament ..."
  24. ↑ B. McKay; D. Bar-Natan; M. Bar-Hillel & G. Kalai (1999). "Solving the Bible Code Puzzle. Statistical Science 14". Statistical Science. projecteuclid.org. 14 (2): 150–173. doi:10.1214/ss/1009212243.
  25. ↑ Maya Bar-Hillel & Avishai Margali (December 1999). "Madness in the Method". dartmouth.edu. Archived from the original on July 29, 2010. Retrieved October 6, 2010.
  26. ↑ H. J. Gans. "A Primer on the Torah Codes Controversy for Laymen (part 1)". aish.com. Archived from the original on March 18, 2008. Retrieved April 7, 2008.
  27. ↑ "Up Close with Harold Gans". Jewish Action. September 2, 2007.
  28. ↑ B. McKay (2003). "Brief notes on Gans Primer". cs.anu.edu.au. Retrieved April 7, 2008.
  29. ↑ "Refutations". Archived from the original on March 9, 2001.
  30. ↑ "No such tuning". Archived from the original on October 13, 2007.
  31. ↑ "Response". Archived from the original on July 1, 1998.
  32. ↑ "Non-response". Retrieved May 2, 2010.
  33. ↑ "New Statistical Evidence for a Genuine Code in Genesis". www.torahcodes.co.il. Archived from the original on February 5, 2007.
  34. ↑ "Smoke Screen". www.torahcodes.co.il. Archived from the original on February 9, 2007.
  35. ↑ "Concerning Witztum's response to our article "Codes in War and Peace – a reply to Doron Witztum"". Cs.anu.edu.au. June 15, 2001. Retrieved May 2, 2010.
  36. ↑ "2006 18th International Conference on Pattern Recognition". 1. August 8, 2006: i–iii. doi:10.1109/ICPR.2006.10 – via IEEE Xplore. {{cite journal}}: Cite journal requires |journal= (help)
  37. ↑ "Analysis of the "Gans" Committee Report" (PDF). Archived from the original (PDF) on June 25, 2006. Retrieved May 2, 2010.
  38. ↑ ^ Aumann, R.H., H. Furstenberg, I. Lapides, and D. Witztum (July 2004) (PDF). Analyses of the "Gans" Committee Report (#365). Center for the Study of Rationality, The Hebrew University of Jerusalem. "Archived copy" (PDF). Archived from the original (PDF) on June 25, 2006. Retrieved May 2, 2010.{{cite web}}: CS1 maint: archived copy as title (link). Retrieved 2006-06-20.
  39. ↑ "Torah Codes: Redundant Encoding". CiteSeerX 10.1.1.541.1278.
  40. ↑ "Testing The Torah Code Hypothesis: The Experimental Protocol" (PDF).
  41. ↑ "Scientists claim the Bible is written in code that predicts future events". Big Think. Retrieved June 22, 2022.
  42. ↑ "The Bible Code". Leaderu.com. Retrieved May 2, 2010.
  43. ↑ Tigay, Jeffrey H. (October 13, 1999). "The Bible "Codes": A Textual Perspective". Sas.upenn.edu. Archived from the original on May 15, 2010. Retrieved May 2, 2010.
  44. ↑ Drosnin, Michael (2001). Bible Code II: The Countdown. ISBN 978-0-14-200350-3. Retrieved May 2, 2010.
  45. ↑ Drosnin, Michael (2001). Bible Code II: The Countdown. ISBN 978-0-14-200350-3. Retrieved May 2, 2010.
  46. ↑ "Libya Gives Up Nuclear and Chemical Weapons". Commondreams.org. December 20, 2003. Archived from the original on June 28, 2010. Retrieved May 2, 2010.
  47. ↑ Drosnin, Michael (2001). Bible Code II: The Countdown. ISBN 978-0-14-200350-3. Retrieved May 2, 2010.
  48. ↑ "Palestinian leader Arafat dies at 75". CNN. November 11, 2004. Archived from the original on June 1, 2010. Retrieved April 26, 2010.
  49. ↑ Erlanger, Steven; Altman, Lawrence K. (December 14, 2003). "Arafat died from stroke linked to infection, records show / Review finds poisoning unlikely, rebuts rumor that Palestinian leader had AIDS". San Francisco Chronicle – SFGate. Retrieved May 2, 2010.
  50. ↑ Erlanger, Steven; Altman, Lawrence K. (September 8, 2005). "Medical Records Say Arafat Died From a Stroke". The New York Times. Retrieved April 26, 2010.

Further reading

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