Rabbi
David Rappoport
רב דוד הכהן רפפורט
Personal
Born1890
Minsk, Russian Empire
Present-day Belarus
DiedSeptember 23, 1941
Medvezhegorsk, Soviet Union
Present-day Russia
ReligionJudaism
SpouseFruma Rappoport-Segal
Parents
  • Rabbi Akiva Rappoport (father)
  • Chaya Sara Rappoport (mother)
PositionRosh yeshiva
YeshivaYeshiva Ohel Torah-Baranovich
Began1928
Ended1941
Main workTzemach David
Mikdash David
Yahrtzeit(ב תשרי (ראש השנה ב

Rabbi David HaKohen Rappoport (Hebrew: רב דוד הכהן רפפורט) (1890 – September 23, 1941) was an Orthodox Jewish rabbi in Baranovich, Belarus (then part of Poland). He is known for leading Yeshiva Ohel Torah in Baranovich alongside Rabbi Elchonon Wasserman.

Early life

Rabbi Rappoport was born in Minsk, Russian Empire, in 1890. On his father's side, he descended from Rabbi Akiva Eiger, and on his mother's side from the Vilna Gaon. His father was Rabbi Akiva Rappoport (named for his ancestor, Rabbi Akiva Eiger) and his mother was Chaya Sara Rappoport.[1] As a youngster, David would study Torah in the synagogues and shteiblach (small synagogues) of Minsk, with barely any instruction. Even during the night, after his family would go sleep, he would leave the house to study Torah until dawn, after which he'd come home for a short nap, and awaken at the same time as the others in his home.[2]

During World War I, the family had to escape Minsk and found refuge in the Polish city of Danzig, where his father was appointed as the rabbi of the city's Orthodox community. Soon after his arrival in Danzig however, R' David left to Vilna, the home of many distinguished Torah scholars, and soon traveled to learn in Ponevezh Yeshiva. He wrote his first sefer, Tzemach David, a work in which he provided answers for many of the difficulties of Rabbi Akiva Eiger, around that time. He was also learned in other subjects, knowledgeable in the sciences and able to decipher Egyptian hieroglyphics.[2] Two years later he joined the Kovno Kollel, then under the leadership of the Alter of Slabodka (Rabbi Nosson Tzvi Finkel), who had the sefer Tzemach David published at the Kollel's expense. Soon after, Rabbi Rappoport wrote his second sefer, titled Mikdash David, which consisted of five volumes (four of which survived World War II).[3]

At some point, he married his wife, Fruma Rappoport-Segal.[4]

Baranovich Yeshiva

Rabbi Rappoport's reputation as a high-level Torah scholar spread far and wide. When Rabbi Shlomo Heiman left his teaching position at the Baranovich Yeshiva, the rosh yeshiva, Rabbi Elchonon Wasserman, reached out to Rabbi Rappoport and invited him to give shiurim (classes) at the yeshiva. Rabbi Wasserman specifically liked how Rabbi Rappoport learned Gemara, looking to find the simplest meaning in its texts. Rabbi Wasserman learned in a similar style. When Rabbi Rappoport came to Baranovich, he became a deputy-rosh yeshiva. Twice a week, he would teach to the older students of the yeshiva, in great depth; students often came to his house to engage him in learned discussions.[3] His love for his students was renowned; he was paid a meager salary, and yet he shared his meals with hungry students and sometimes would press the few pennies he had left into their hands.[5]

World War II

With the outbreak of World War II, the yeshiva escaped Poland to Vilna, and then to Troki and Smilishoki. Rabbi Rappoport came with the yeshiva on their travels, never ceasing his teaching. On June 21, 1941, which was a Shabbos Parshas Shelach, he was arrested by the Communists and sentenced to forced labor in a remote Russian concentration camp in Medvezhegorsk, near the Russian-Finnish border. His refusal to eat non-kosher food or even food cooked in non-kosher pots caused him severe intestinal ailments,[5] and he was transferred to the camp hospital,[6] where he died, on September 23, 1941.

References

  1. ↑ "R' David HaCohen-Rappaport". Geni.com. 1890. Retrieved August 4, 2020.
  2. 1 2 Sorasky 1996, p. 125.
  3. 1 2 Sorasky 1996, p. 126.
  4. ↑ "R' David HaCohen-Rappaport". Geni.com. 1890. Retrieved August 4, 2020.
  5. 1 2 Sorasky 1996, p. 127.
  6. ↑ Sorasky 1996, p. 128.

Sources

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