Elizabeth Anne Maud McCracken (The writer L.A.M. Priestley)
Bornc. 1871
Died3 January 1944 (age approximately 73)
Burial placeBangor New Cemetery, Co Down
Occupation(s)Suffragette, author, journalist
Notable workThe Feminine in Fiction, Love Stories of Eminent Women
SpouseGeorge McCracken
Children3

Elizabeth "Lisbeth" Anne Maud McCracken (c. 1871 – 1944), was a women's suffragist and—under her maiden name L.A.M. Priestley—a feminist writer, active in the north of Ireland. Although unionist herself, with other members of the Belfast Irish Women's Suffrage Society she joined the Women's Social and Political Union in declaring a direct-action campaign against Ulster Unionists for their refusal in 1914 to honour a votes-for-women pledge. After the First World War and the achievement of the vote, she continued in what was now Northern Ireland to campaign on issues of domestic violence and sex discrimination.

Personal life

Sources provide conflicting information about Elizabeth's birth and childhood. The 1901 census records her age as 31 and married to George McCracken, a Belfast solicitor, however, the 1911 census records her age as 37, and a journalist in the occupation column.[1][2] The General Register Office Northern Ireland records state her age at death as 73.[3] She had three sons; George Stavely (born 1901), Maurice Lee (born 1902) and James Priestley (born 1904).[2] McCracken lived in later years between Seafield House, Bangor and Brae Lodge, Greyabbey, Co Down.[4]

She is buried at Bangor New Cemetery, Co Down, Northern Ireland, following several years of illness.[5]

Writing

McCracken was a journalist and published author, writing under her maiden name L.A.M. Priestley. Her first book, Love Stories of Some Eminent Women was published by Henry J Davis, London in 1906. In The Feminine in Fiction published, with a foreword by Charlotte Despard,[6] by Unwin in 1918, she dissected the relations between the sexes as described in the work of English novelists beginning with Charlotte Brontë. She chronicled the progression of the female heroine "from a passive creature with whom fortune played, willy-nilly, subordinate to the conventions of sex, a spectator in the game of life" to the New Woman ideal of Sarah Grand— "a capable being, with power and opportunity to shape her own lot".[7]

Writing as L.A.M. Priestley or L.A.M. Priestley-McCracken, she contributed to journals that ranged from the English suffragist journal The Vote and the more overtly feminist The Irish Citizen,[8] to The Irish Presbyterian and in the theosophist journal The Herald of the Star.[9] Some of her articles were collected and published as popular pamphlets.[7]

Politics

Filling out her household's 1911 census form, under "Specific Illnesses" McCracken wrote "Unenfranchised".[7] She joined the Irish Women's Suffrage Society (first formed in Belfast as the North of Ireland Women's Suffrage Society by Isabella Tod in 1872) which associated the vote with ending a "the conspiracy of silence" on a range of pressing social issues.[10] Weekly meetings in Belfast discussed temperance (McCracken was also involved in the White ribbon movement),[5] infant mortality, sex education, venereal disease, white slave trafficking, protective factory legislation for women and equal opportunities.[10]

In 1913, McCracken celebrated the "marriage of unionism and women's suffrage".[11] She had not been impressed by what was then, with well over 100,000 members, the largest women's political group in Ireland, the Ulster Women's Unionist Council (UWUC).[12] Writing to the Belfast News Letter, she noted the failure Unionist women to formulate "any demand on their own behalf or that of their own sex".[13] But in September 1913, following reports that the Women's Social and Political Union would begin organising in Ulster, the Ulster Unionist Council announced that the draft articles of the Provisional Government (readied for Ulster should a Dublin parliament be restored) included votes for women. With regard to an Irish parliament the nationalists would make no such undertaking.[14][15]

The rapprochement with Unionists, however, was short lived. In March 1914, after being door-stepped for four days in London, Edward Carson ruled that Unionists could not take a position on so divisive an issue as women's suffrage. Dorothy Evans, the WSPU organiser in Belfast, declared an end to "the truce we have held in Ulster".[15]

With Margaret MacCoubrey, Dr. Elizabeth Bell and others in the IWSS (formally disbanded in April 1914),[16] McCracken had joined the WSPU. But it is not clear what direct hand she had, if any, in the campaign that followed: targeting Unionist properties[17] and culminating in Lilian Metge's bombing of Lisburn Cathedral.[18] Her husband, George McCracken, "appeared in the interests of the WSPU" in court[19] when Evans and Metge created an uproar demanding to know why James Craig, who was then arming Unionists with smuggled German munitions, was not appearing on the same weapons and explosives charges.[15]

At the outbreak of world war, in The Irish Citizen McCracken asked "Shall Suffrage Cease?" She denounced the hypocrisy of men who, having subjected militant suffragists to a campaign "vituperation and invective", now, "with the most unblushing effrontery", asked women to approve "the most aggravated form of militancy—war". "What country is theirs", she asked, "who are defrauded of citizenship".[20] In 1915, she invited Sylvia Pankhurst, who opposed the wartime suspension of WSPU agitation by her sister Christabel, to Belfast to speak in support equal pay for women doing war work.[21]

After the war and the grant of the vote to women over the age of 30, in what was now Northern Ireland McCracken wished to see women stand as parliamentary candidates independent of parties. The alternative, she believed, was to remain the "docile" instruments of "men's plans", whether they be unionist or nationalist.[7]

McCracken continued to campaign. She was particularly concerned with violence against women and girls and with the financial and legal dependence of women upon men upon which it fed.[8][22]

Published work as L.A.M Priestley

1906 Love Stories of Some Eminent Women, Henry J Davis, London.

1914 "Shall Suffrage Cease?" The Irish Citizen, 29 August 1914

1915 "Co-operative Housekeeping", The Irish Citizen, 16 October[23]

1918 The Feminine in Fiction, G Allen & Unwin, London

1919 First Causes.

1919 "Wife Beating", The Irish Citizen, September.[23]

1928 The Story of County Down (a contribution to fundraising efforts for the maternity hospital).[24][25]

1933 "Mme Sarah Grand and Women's Emancipation", The Vote 34 (24 August): 244.[26]

Notes

  1. ↑ "National Archives: Census of Ireland 1911". census.nationalarchives.ie. Retrieved 1 December 2019.
  2. 1 2 "National Archives: Census of Ireland 1911". census.nationalarchives.ie. Retrieved 1 December 2019.
  3. ↑ "Order certificates | nidirect". Government of the United Kingdom. Retrieved 1 December 2019.
  4. ↑ "Marriages". Belfast Newsletter. 30 November 1935. p. 1.
  5. 1 2 "Obituary". Belfast Newsletter. 4 January 1944. p. 2.
  6. ↑ Priestley, LAM (1918). The feminine in fiction. Allen and Unwin.
  7. 1 2 3 4 Courtney, Robert (2013). Dissenting Voices: Rediscovering the Irish Progressive Presbyterian Tradition. Belfast: Ulster Historical Foundation. pp. 276–278. ISBN 978-1-909556-06-5.
  8. 1 2 Ryan, Louise. "Read all about it: writing wrongs". The Irish Times. Retrieved 1 December 2019.
  9. ↑ Flynn, Dr Deirdre (8 June 2020). "Network Publication: Irish Women Writers at the Turn of the Twentieth Century: Alternative Histories, New Narratives". Irish Women's Writing (1880-1920) Network. Retrieved 2 November 2022.
  10. 1 2 Urquhart, Diane (1 June 2002). "'An articulate and definite cry for political freedom': the ulster suffrage movement". Women's History Review. 11 (2): (273–292) 277. doi:10.1080/09612020200200321. ISSN 0961-2025.
  11. ↑ Urquhart (2002), p. 280. Irish Citizen, 20 September 1913.
  12. ↑ Women's Museum of Ireland. "The Ulster Crisis and the Emergence of the Ulster Women's Unionist Council". Archived from the original on 9 August 2020. Retrieved 9 April 2020.
  13. ↑ Kelly, Vivien (1996). "Irish Suffragettes at the time of the Home Rule Crisis". 20th Century, Contemporary History. 4:1. Archived from the original on 18 February 2020. Retrieved 8 March 2020 – via History Ireland.
  14. ↑ Ward, Margaret (1982). "'Suffrage First, Above All Else!' An Account of the Irish Suffrage Movement". Feminist Review (10): (21–36) 30. doi:10.2307/1394778. ISSN 0141-7789. JSTOR 1394778.
  15. 1 2 3 Kelly, Vivien (1996). "Irish Suffragettes at the time of the Home Rule Crisis". 20th Century, Contemporary History. 4:1. Archived from the original on 18 February 2020. Retrieved 8 March 2020 – via History Ireland.
  16. ↑ Urquhart, Diane (1 June 2002). "'An articulate and definite cry for political freedom': the ulster suffrage movement". Women's History Review. 11 (2): (273–292) 281-283. doi:10.1080/09612020200200321. ISSN 0961-2025.
  17. ↑ Courtney, Roger (2013). Dissenting Voices: Rediscovering the Irish Progressive Presbyterian Tradition. Ulster Historical Foundation. pp. 273–274, 276–278. ISBN 9781909556065.
  18. ↑ Toal, Ciaran (2014). "The brutes - Mrs Metge and the Lisburn Cathedral, bomb 1914". History Ireland. Archived from the original on 14 April 2020. Retrieved 22 November 2019.
  19. ↑ "The Lisburn Case". The Irish Citizen. 3 (13): 103. 15 August 1914.
  20. ↑ Priestley, L.A.M. (29 August 1914). "Must Suffrage Cease?". The Irish Citizen. 3 (15): 117.
  21. ↑ "1910s – A Century Of Women". cms.acenturyofwomen.com. Retrieved 1 December 2019.
  22. ↑ Urquhart (2002), p. 287.
  23. 1 2 Pierse, Mary (2009). "Volume 4. In the Real World - Irish Feminisms, 1810-1930 - History of Feminism - History of Feminism". www.routledgehistoricalresources.com. Retrieved 2 November 2022.
  24. ↑ "Belfast Newsletter". 17 August 1928. p. 9.
  25. ↑ "Belfast Newsletter". 20 August 1928. p. 13.
  26. ↑ "Critical and Biographical Sources: Other Published Material". victorianfictionresearchguides.org. Retrieved 2 November 2022.
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