The Faqir (/fəˈkɪər/) are a Muslim ethnic group in India.

History and origin

The word fakir[syed] or faqir (Arabic: فقیر (noun of faqr)) is derived from the word faqr (Arabic: فقر, "poverty") Faqirs,Shah,Alvi belongs to Syed Community. They are the descendants of Sufi saints belonging to Syeds lineage, is traced to Ali. It is a Muslim Sufi ascetic in Middle East and South Asia and the Faqirs were wandering Dervishes teaching Islam and living on alms.[1]

Shahji Faqir of West Bengal

The Faqir of West Bengal are also known as Sahaji. They are said to have acquired the name Sahaji on account of the fact that they were followers of Sher Ali Shahji, a well known Bengali Sufi saint. Most Faqir consider the famous Sufi Abdul Qadir Jillani as their mentor, and most Faqir in Bengal thus belong to the Qadriyah Sufi order. A smaller number belong to the Chishti, Madariya, Mojadidi, and Naqshbandia. orders Like in other parts of India, the Faqir have evolved from what was originally a community of Sufi mendicants into an endogamous caste grouping. They live mainly in the districts of Nadia, Howrah, Murshidabad, Malda, Bankura, Birbhum and Purulia. The majority of the West Bengal Faqir are now cultivators, living in multi-caste villages, in their own quarters known as Faqir paras. They cultivate paddy, jute, mustard and tilli seeds. A small number are also landless agricultural labourers. The Faqir speak Bengali and follow the Sunni sect of Islam. But they practice a number of folk beliefs, collectively referred to as faqirmat. This involves paying special reverence to a number of Sufi saints. A significant number of Faqir are also involved in the production of cooking oil, an activity traditionally associated with the Teli caste in other parts of India.[2]

References

  1. Meher Baba (1973) [First published 1955]. God Speaks: The Theme of Creation and its Purpose (2nd ed.). Dodd Meade. p. 305. OCLC 1005612295.
  2. M.K.A. Siddiqui, ed. (2004). Marginal Muslim Communities in India. New Delhi: Institute of Objective Studies. pp. 399–413. ISBN 978-81-85205-81-6.
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