Alliance israélite universelle
כל ישראל חברים‎
Founded1860 (1860)
PurposeHumanitarianism
HeadquartersParis, France
Official language
French, Hebrew
Key people
Mark Ayzenberg (president)
AffiliationsJudaism
Websitehttp://www.aiu.org/fr/
Entrance to the seat of the Société d'histoire des Juifs de Tunisie and the Alliance israélite universelle in Paris.

The Alliance israélite universelle (AIU; Hebrew: כל ישראל חברים; transl. "Universal Israelite Alliance") is a Paris-based international Jewish organization founded in 1860 with the purpose of safeguarding human rights for Jews around the world. It promotes the ideals of Jewish self-defense and self-sufficiency through education and professional development. The organization is noted for establishing French-language schools for Jewish children throughout the Mediterranean, Iran, and the former Ottoman Empire in the 19th and early 20th centuries.

The motto of the organization is the Jewish rabbinic injunction kol yisrael arevim ze laze (כל ישראל ערבים זה לזה), translated into French as tous les israélites sont solidaires les uns des autres (transl. "all Jews are responsible for one another").[1]

History

Adolphe Crémieux, an early supporter of the Alliance and its president 1863-67 and again 1868-80[2]

In 1860, Alliance Israelite Universelle embarked on a "mission civilisatrice" to advance the Jews of the Middle East through French education and culture.[3] It was founded by Jules Carvallo, Isidore Cahen, Narcisse Leven (secretary of Adolphe Crémieux), Élie-Aristide Astruc, and Eugène Manuel May 1860 in Paris,[4][5] and opened its first school in Tétouan, Morocco in 1862.[6] The original members of the society were Jews, and by far the largest number of its members belong to that faith, but the association has enjoyed the sympathy and cooperation of many prominent Christians. As outlined in its prospectus, the program of the society included the emancipation of the Jews from oppressive and discriminating laws, political disabilities, and defense of them in those countries where they were subjected to persecution.[4]

Medal by Emmanuel Hannaux for the 50th anniversary of the Alliance Israélite Universelle (1910) in the collection of the Jewish Museum of Switzerland, Basel (inv no. JMS 557): Female personification with the symbols of the Alliance. The other side shows Narcisse Leven in profile.

For the attainment of its objectives, the society proposed to carry on a campaign of education through the press and by the publication of works on the history and life of the Jews. In the beginning, however, the course of action adopted by the society for bringing relief to their oppressed brethren in other countries was to secure the intercession of friendly governments on their behalf. Thus, as early as 1867 the governments of France, Italy, Belgium, and the Netherlands made the renewal of existing treaties with Switzerland conditional upon that country's granting full civil and political rights to the Jews. In 1878, representatives of the Alliance laid the condition of the Jews in the Balkan Peninsula before the Congress of Berlin, as a result of which the Treaty of Berlin stipulated that in Romania, Serbia, and Bulgaria no discrimination should be made against any religion in the distribution of civil rights.[4]

Schools

Gate of the school of Alliance israélite universelle (1882), on Jaffa Road in Jerusalem
Inscriptions at the fountain in front of the former school of the Alliance Israélite Universelle in Rhodes

Over time, the activity of the Alliance became more focused on education and especially on improving the welfare of Jews.[4] Two years after the first school was opened in Tétuan, an Alliance school opened in Baghdad in 1864.[7] In 1870, Charles Netter, a founding member of Alliance israélite universelle, received a tract of land from the Ottoman Empire as a gift and opened the Mikveh Israel agricultural school, the first of a network of Jewish schools in Palestine before the establishment of the State of Israel. Over 60 Alliance schools operated in the Ottoman Middle East, Iran, and North Africa, providing Jewish children from poor families with formal elementary school and vocational training. Many of the teachers were educated at Alliance teacher training schools in Turkey and France.[8]

The Alliance founded a free school in Jerusalem in 1868.[9] This was followed by Mikveh Israel near Jaffa in 1870.[10] In 1882 a secondary school for boys was established in Jerusalem. Amin al-Husseini was one of their pupils.[11] The original building on Jaffa Road was demolished after 1967.[12]

In 1903, the Zionist group Bnei Moshe was to be given a grant to open a school but the funding was withdrawn due to Beni Moshe's insistence that lessons should be in the Hebrew language. The following year the Alliance donated the property which later became Neve Tzedek (girls) and Gymnasia Hezliya (boys) schools.[13] In 1906 the Alliance opened a secondary school for girls in Jerusalem.[14]

By 1900, Alliance Israelite Universelle was operating 100 schools with a combined student population of 26,000. Its greatest efforts were concentrated in Morocco, Tunisia, and Turkey.[6] After decades of teaching in French exclusively, the schools began teaching Hebrew to their students after the eleventh Zionist Congress insisted, amidst the modern revival of the Hebrew language, that it be included in the curriculum.[15]

In 1912 the Alliance had 71 schools for boys and 44 for girls, with schools in Baghdad, Jerusalem, Tangier, Istanbul, Beirut, Cairo, Damascus and Salonica. For Jews, it was the chief provider of modern education.[16]

A 1930 report found that there were 10 Jewish schools in Baghdad educating 7,182 children. Two of them were run by the Alliance Israélite Universelle. The boy's school had originally been the David Sassoon school founded in 1865. Albert Sassoon had given it to the Alliance in 1874. It contained 475 boys. Four languages were taught: Hebrew, Arabic, French and English. There were classes in the Sciences, Geography, and History. All were taught in French except for moral and religious studies which were in Hebrew. The Alliance School for Girls was established by Elly Kadoorie with 1177 pupils and with a similar syllabus.[17]

As a result of the influence of the French-language schools, Judaeo-Spanish acquired many neologisms from French.

Schools by country

Schools in Israel

Alliance girls' school in Jerusalem, 1935

Alliance israélite universelle continues to operate dozens of schools and educational programs in Israel today. Historic schools include the Alliance High School in Tel Aviv, Alliance israélite universelle High School in Haifa, René Cassin High School, and the Braunschweig Conservative High School in Jerusalem. The network also includes the School for the Deaf in Jerusalem, in which deaf students, Jews, and Arabs, with various mental and physical disabilities, study together. The Mikve Israel Youth Village operates a state high school, a state-religious high school specializing in life and natural sciences, environmental sciences, and biotechnology; and a French-Israeli high school established in 2007 as a joint initiative of the Israeli and French governments.[18]

Schools in Turkey

When French-medium schools operated by Alliance Israélite Universelle opened in the 1860s, the position of Judaeo-Spanish (Ladino) began to weaken in the Ottoman Empire areas.[19] Judaeo-Spanish was not used as a language of instruction in any time in history, and was instead acquired though families; therefore Hebrew was perceived as the ethnic instructional language for Jewish people, used for religious reasons, in the empire.[20] In time Judaeo-Spanish became perceived as a low status language, so people avoided learning it.[19]

As time progressed, Judaeo-Spanish language and culture declined, and in 2017 writer Melis Alphan described Judaeo-Spanish as "dying in Turkey".[19]

Impact on Girls and Women

The Alliance Israelite Universelle (AIU) changed and shaped the roles and opportunities for women in North Africa. Before the establishment of the AIU, primarily girls from wealthy or rabbinical families received an education.[21] Literacy and skilled training provided an opportunity for upward social mobility, especially to Jewish girls of underprivileged backgrounds who could not attain an education previously. Curricula featured foundational mathematics, such as arithmetic, and exposure to European subjects such as European geography and the French language.[21] Additionally, girls received vocational training in fields such as needlework, sewing, bookkeeping, secretarial work, laboratory assistance, and industrial chemistry; this training promoted the economic independence of Jewish women in the region.[21] Many North African women were also educated and trained as AIU teachers in France, returning thereafter to their countries of origin to teach.

Along with economic change, the AIU changed cultural norms for Jewish girls in the Maghreb as well. Primarily, the AIU lobbied to extend the typical marriage age from twelve to fifteen by 1948.[21] This changing role of women led to controversy regarding the secularization of Jewish society through Western-style education.

The AIU and Secularization

The AIU, and more generally, the French colonization of swaths of North Africa, shifted education from the hands of rabbis and religious leaders to secular, European instructors. In Algeria, this shift resulted in a legal mandate: in 1845, a law required Jews of Algeria to be registered in French schools and to only attend a religious school as a supplement.[22] Although the AIU did teach both secular and religious subjects, such as Hebrew and Biblical History, religious leaders still questioned and bemoaned the secularization.[21]

Similarly, the AIU attempted to secularize the Jewish legal systems in North Africa. Before colonization, Jews in Morocco operated their legal system according to Halacha, Jewish law. In 1913, the AIU appealed to the French government to try the "indigenous [Jewish] inhabitants, in French courts instead of rabbinical tribunals.[23]

Political Influence

Along with secularization, the AIU used its power to advocate the political assimilation of Maghrebi Jews into French society. AIU instructors were instrumental in the movement of naturalization for educated Moroccan Jews.[24]

Presidents

Notable alumni

See also

References

  1. ↑ Leff, Lisa Moses (August 24, 2006). Sacred Bonds of Solidarity: The Rise of Jewish Internationalism in Nineteenth-Century France. Stanford University Press. ISBN 9780804752510 – via Google Books.
  2. ↑ Mrejen-O’Hana, Simone (2003). "Isaac-Jacob Adolphe Crémieux, Avocat, homme politique, président du Consistoire central et de l'Alliance israélite universelle". Archives Juives. 36 (2): 139–146. doi:10.3917/aj.362.0139. ISSN 0003-9837.
  3. ↑ Beinin, Joel (August 24, 2005). The Dispersion of Egyptian Jewry: Culture, Politics, and the Formation of a Modern Diaspora. American Univ in Cairo Press. ISBN 9789774248900 – via Google Books.
  4. 1 2 3 4 One or more of the preceding sentences incorporates text from a publication now in the public domain: Gilman, D. C.; Peck, H. T.; Colby, F. M., eds. (1905). "Alliance Israelite Universelle" . New International Encyclopedia (1st ed.). New York: Dodd, Mead.
  5. ↑ "Alliance israélite universelle". Encyclopedia of Jewish History and Culture Online. doi:10.1163/2468-8894_ejhc_com_0017. Retrieved 2021-07-17.
  6. 1 2 Mark A. Tessler (1994). A History of the Israeli-Palestinian Conflict. Indiana University Press. p. 29. ISBN 978-0-253-20873-6. OCLC 1020226308.
  7. ↑ Eppel, Michael (January 1, 1998). "The Elite, the Effendiyya, and the Growth of Nationalism and Pan-Arabism in Hashemite Iraq, 1921–1958". International Journal of Middle East Studies. 30 (2): 227–250. doi:10.1017/S0020743800065880. S2CID 163021316 – via www.academia.edu.
  8. ↑ Lewis, Bernard (August 24, 1984). The Jews of Islam. Greenwood Publishing Group. ISBN 9780691008073 – via Google Books.
  9. ↑ Parfitt, Tudor (1987) The Jews in Palestine, 1800–1882. Royal Historical Society Studies in History (52). Woodbridge: Published for the Royal Historical Society by Boydell. ISBN 0-86193-209-9 p.155
  10. ↑ Sanders, Ronald (1983) The High Walls of Jerusalem - A History of the Balfour Declaration and the Birth of the British Mandate of Palestine. Holt, Rinehart and Winston. ISBN 0-03-053971-4. p.13
  11. ↑ Blincoe, Nicholas (2019) More Noble Than War. The Story of Football in Israel and Palestine. Constable. London ISBN 978-1-47212-439-5 p.27
  12. ↑ Gilbert, Martin (1996) Jerusalem in the Twentieth Century. Chatto & Windus. ISBN 0-7011-3070-9. p.36
  13. ↑ Blencoe pp.45,46
  14. ↑ Gilbert p.36
  15. ↑ Gilbert, Israel: A History, (2008), p.29
  16. ↑ Ammiel Alcalay (1993). After Jews and Arabs: Remaking Levantine Culture. U of Minnesota Press. p. 44. ISBN 978-1-4529-0001-8. OCLC 748858670.
  17. ↑ Sassoon, David Solomon (1949) A History of the Jews of Baghdad. Published posthumously by his son Solomon David Sassoon. 5709-1949. pp.171,172
  18. ↑ "Israel Haverim history".
  19. 1 2 3 Alphan, Melis (2017-12-09). "Ladino: A Judeo-Ottoman language that is dying in Turkey". Hurriyet. Retrieved 2023-12-25.
  20. ↑ Zetler, Reyhan (2014). "Turkish Jews between 1923 and 1933 – What Did the Turkish Policy between 1923 and 1933 Mean for the Turkish Jews?" (PDF). Bulletin der Schweizerischen Gesellschaft für Judaistische Forschung (23): 26 (PDF p. 14/28). OCLC 865002828.
  21. 1 2 3 4 5 "Morocco: Nineteenth and Twentieth Centuries | Jewish Women's Archive". jwa.org. Retrieved 2018-04-14.
  22. ↑ Taieb-Carlen, Sarah (2010-02-23). The Jews of North Africa: From Dido to De Gaulle. University Press of America. ISBN 9780761850441.
  23. ↑ Laskier, Michael M. (1983). "Aspects of the Activities of the Alliance Israélite Universelle in the Jewish Communities of the Middle East and North Africa: 1860-1918". Modern Judaism. 3 (2): 147–171. doi:10.1093/mj/3.2.147. JSTOR 1396078.
  24. ↑ Laskier, Michael M. (1997-06-01). North African Jewry in the Twentieth Century: The Jews of Morocco, Tunisia, and Algeria. NYU Press. ISBN 9780814752654.
  25. ↑ "Gal Mekel Bio - GoShockers.com—Official Web Site of Wichita State Athletics". Archived from the original on 2014-12-10. Retrieved 2013-11-09.

Further reading

  • Ktziya Aviali-Tevivian, Voyage vers le passé: un nouveau monde est né-le XIXe siècle, Ed. Matah techn, 2003.
  • André Chouraqui, L'Alliance israélite universelle et la Renaissance juive contemporaine, 1860-1960, P.U.F., 1965.
  • Matia Kam, Mikvé-Israël, Ed. Matah techn. Fonds Avi Haï.
  • André Kaspi, Histoire de l'Alliance israélite universelle - De 1860 à nos jours, Ed. Armand Colin, 2010.
  • Narcisse Leven, Cinquante ans d'histoire: l'Alliance israélite universelle (1860-1910), Paris, 1911.
  • Aharon Rodrigues, Éducation, société et histoire: L'Alliance israélite universelle, Ed. Institut Yad Ben-Zvi, 1991.
  • Sciarcon, Jonathan. Educational Oases in the Desert: The Alliance Israélite Universelle's Girls' Schools in Ottoman Iraq, 1895-1915. Albany State Univ of New York Press (SUNY), 2017. 196 pp. ISBN 978-1-4384-6585-2.
  • Chevalier-Caron, C. "L’héritage des activités de l’Alliance israélite universelle dans les relations entre accueillants.es et accueillis.es à Montréal et en France des années 1950 aux années 1980: le cas des migrations d’origine marocaine." Canadian Jewish Studies / Études Juives Canadiennes, 34, 112–129, 2022. https://cjs.journals.yorku.ca/index.php/cjs/article/view/40294.
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