John Law in front of the Old Town Bar and Restaurant, New York City, November 5, 2011.
Manny, Moe and Jack, three of the 12 remaining Doggie Diner heads from San Francisco.

John Law (born November 17, 1958)[1] is an American artist, culture-jammer, and neon sign technician.[2] He was a primary member of the Cacophony Society and a member of the Suicide Club. He is also a co-founder of Burning Man (a.k.a. Zone Trip #4, a.k.a. Black Rock City) which evolved out of the spirit of the Cacophony Society[3] when a precursor solstice party was banned from San Francisco's Baker Beach and merged with another Cacophony event on the Black Rock desert in Nevada. Originally from Michigan, Law has lived in San Francisco, California since 1976,[4] and has maintained the signage and clock face of the Tribune Tower in Oakland, where he also has an office, since 1996.[2][5][6]

Art projects

Law has worked for many years as a commercial neon contractor. His neon artistic projects have included re-configuring the neon of a Camel cigarette billboard to say "Am I dead yet" as part of the Billboard Liberation Front,[7] underwater neon art as part of Desert Siteworks at Trego Hot Springs in the Black Rock Desert,[8] neon illumination of the man at Burning Man through 1996.[9] He has also been responsible for maintaining the neon of the Tribune Tower in Oakland, CA.[7]

Law owns and maintains three of the 12[10] remaining Doggie Diner heads, which were located above the restaurants of a small fast food chain in San Francisco and Oakland. The dog heads were featured in a 2003 movie called "Head Trip" that featured a cross-country trip with the Doggie Diner heads, ending in a show by Cyclecide at CBGB in New York City.[11][12]

Urban exploration

Law has participated in urban exploration for over three decades, starting with the Suicide Club (1977–1982).[13] He has climbed the Golden Gate Bridge many times[14] and explored underground bunkers.[15][16][17][18]

Cacophony Society

John Law is one of the early members of the Cacophony Society, a Culture jamming group with open membership, inspired in part by his earlier participation in the Suicide Club, which was in turn influenced by dadaists and situationists. Cacophony Society began in San Francisco, California, but eventually spread to most major cities in the United States and some outside the US. Claims have been made that Cacophony Society no longer exists, although some chapters are still active.

In 2013 John Law, along with Kevin Evans and Carrie Galbraith, co-authored "Tales of the San Francisco Cacophony Society",[19] a book published by Last Gasp documenting the San Francisco Cacophony Society.

Burning Man

Burning Man began as a bonfire ritual on the summer solstice in 1986 when Larry Harvey, Jerry James and a few friends met on Baker Beach in San Francisco[20] and burned an 8 feet (2.4 m) tall wooden man as well as a smaller wooden dog.

In 1990, a separate event was planned by Kevin Evans and John Law on the remote and largely unknown dry lake known as Black Rock Desert, about 110 miles north of Reno, Nevada.[21] Evans conceived it as a dadaist temporary autonomous zone with sculpture to be burned and situationist performance art. He asked John Law, who also had experience on the dry lake and was a defining founder of Cacophony Society, to take on central organizing functions. In the Cacophony Society's newsletter, it was announced as Zone No. 4, A Bad Day at Black Rock (inspired by the 1955 film of the same name).

Meanwhile, the beach burn was interrupted by the park police for not having a permit. After striking a deal to raise the Man but not to burn it, event organizers disassembled the effigy and returned it to the vacant lot where it had been built. Shortly thereafter, the legs and torso of the Man were chain-sawed and the pieces removed when the lot was unexpectedly leased as a parking lot. The effigy was reconstructed, led by Dan Miller, Harvey's then-housemate of many years, just in time to take it to Zone Trip No. 4.[22]

Michael Mikel, another active Cacophonist, realized that a group unfamiliar with the environment of the dry lake would be helped by knowledgeable persons to ensure they did not get lost in the deep dry lake and risk dehydration and death. He took the name Danger Ranger and created the Black Rock Rangers. Thus the seed of Black Rock City was germinated, as a fellowship, organized by Law and Mikel, based on Evans' idea, along with Harvey and James' symbolic man.

The three most well-known founders and present partners in ownership of its name and trademark (Law, Michael Mikel, and Larry Harvey)[23] were known as "The Temple of the Three Guys".[24]

John Law, center, guest on Night School, a show at Endgames Improv

Artistic contributions

Law, a neon sculptor and artist, originated the concept and design of installing neon on the Man at Burning Man[9] , an act which at once created an invaluable navigation aid and an indelible, omnipresent symbol. At that time, Burning Man had no streets, street signs, fences, or any other artificially imposed boundaries, and it took place in the virtually featureless deep playa (on which it may be easy to lose one's bearings or misjudge distances and wind up stranded alone in the desert). The decision to implement neon into the Man may have added to the safety of the event.

The early years of the festival allowed driving throughout the city but eventually curbed the practice back to only art cars. The symbol of the Burning Man, which had been added to the desert event later and was not part of its initial inception, became more and more identified with the event, in part because with the addition of the neon it was always universally visible, becoming the single unchanging reference point psychologically as well as physically.

Founders' conflict

The last year John Law attended Burning Man was in 1996 when his friend, Michael Furey died in a motorcycle crash[24] while setting up the event and a couple were run over in a tent by an inattentive driver attempting to get to the distant rave camp.[25][26] After Law and Larry Harvey had fierce disagreements about these incidents and other issues, he left in disgust proclaiming that the event should not continue.

In 2007, the three partners were engaged in a legal struggle over control of the name and symbol of Burning Man.[27] Law's response to this struggle was to take legal action to dissolve the controlling partnership and release the name and symbol into the public domain.[28] The final outcome was settled out of court in 2008[29] with Law's interest being bought out by the current organizers which also ended the "Temple of the Three Guys" partnership.

Publications

  • "The Space Between" (2009, Furnace Press; ISBN 978-0977274246). Three short stories about bridges.
  • "Tales of the San Francisco Cacophony Society" by Carrie Galbraith (author), John Law (author), Kevin Evans (editor) (2013, Last Gasp; ISBN 0867197749).

References

  1. John Law's blog, post of October 19, 2018 referring to 60th birthday Retrieved July 4, 2019.
  2. 1 2 doc (March 13, 2017). "An impromptu interview with John Law high atop the Oakland Tribune Tower". Doc Pop's Blog. Retrieved March 30, 2023.
  3. Wazna-Blank, Stevanie (September 20, 2013). "What Inspired Fight Club, Santacon, and Burning Man?". San Francisco Magazine.
  4. "John Law, Central Services, Oakland California". January 9, 2007.
  5. "Burning Man Cofounder John Law Spent Burning Man at Tribune Tower, Thinking about Bridges". East Bay Express | Oakland, Berkeley & Alameda. September 9, 2015. Retrieved March 30, 2023.
  6. Seelie, Tod (May 6, 2016). "Oakland's Historic Tribune Tower and the Renegade Artist Who Keeps It Glowing". Atlas Obscura. Retrieved March 30, 2023.
  7. 1 2 Lefebvre, Sam (September 9, 2015). "Burning Man Cofounder John Law Spent Burning Man at Tribune Tower, Thinking about Bridges". East Bay Express. Retrieved October 23, 2018.
  8. "Light Fantastic: the culture and craft of neon lighting and its remaining masters". Kodachrome Magazine. No. 3. 2018. Retrieved October 23, 2018.
  9. 1 2 Amato, Mia (December 19, 1993). "Gardens in a New Light". San Francisco Examiner via Newspapers.com. Free access icon
  10. Rafkin, Louise (November 4, 2001). "FaceTime / John Law". SFGate. Retrieved October 31, 2018.
  11. Casey, Laura (January 22, 2008). "Get along, (not so) little doggies Quirky collector takes his large-scale Doggie Diner collection on the road for film called 'Head Trip'". Oakland Tribune. ProQuest 352250480.
  12. Beale, Scott (January 21, 2008). "Head Trip, A Doggie Diner Dog Head Cross-Country Documentary". Laughing Squid. Retrieved October 23, 2018.
  13. Nakao, Annie (March 6, 2005). "SUBCULTURE / Going underground / Urban explorer documents the hidden world of speakeasies, sewers and subways". SFGate. Retrieved October 26, 2018.
  14. Bailey, Schuyler (July–August 2013). "Project Mayhem: Inside the Wild World and History of SF's Cacophony Society". 7x7. Retrieved October 26, 2018.
  15. Wildman, Don (January 12, 2009). "Under The Rock". Cities of the Underworld. Season 3. History Channel. Archived from the original on April 27, 2020. Retrieved November 21, 2018.
  16. Fagan, Kevin (February 22, 2011). "Caves: 'Urban explorers' discover secret world below". SF Gate. Retrieved October 25, 2018.
  17. Kamiya, Gary (February 2016). "The Unkillable Arts Underground". San Francisco Magazine. Retrieved October 25, 2018.
  18. Solis, Julia (2005). New York Underground: The Anatomy of a City. Psychology Press. p. 221. ISBN 9780415950138. Retrieved October 26, 2018.
  19. "Tales of the San Francisco Cacophony Society". Last Gasp. Archived from the original on May 8, 2013.
  20. Morehead, John W. (2009). "Burning Man Festival in Alternative Interpretive Analysis". Sacred Tribes Journal. 4 (1): 19–41. ISSN 1941-8167. Retrieved October 25, 2018.
  21. "Bad Day at Black Rock (Cacophony Society Zone Trip #4)". Laughingsquid.com. January 18, 2007. Retrieved March 31, 2012.
  22. "What is Burning Man?: Early Years". Burning Man. Retrieved March 31, 2012.
  23. Kane, Jenny (August 16, 2017). "Rogue Burner is Ready to Talk". Reno Gazette-Journal. Retrieved October 23, 2018 via Newspapers.com. Free access icon
  24. 1 2 Doherty, Brian (July 2006). This Is Burning Man. Benbella Books. ISBN 978-1-932100-86-0. Retrieved October 21, 2018.
  25. Stark, Jeff (September 11, 1996). "Samples". SF Weekly. Retrieved October 23, 2018.
  26. Williams, Joe (August 31, 1997). "A Hot Issue: Burning Man Festival Getting Too Popular". St. Louis Post-Dispatch via Newspapers.com. Free access icon
  27. "Founders of Burning Man mired in dispute". Associated Press. January 11, 2007. Retrieved October 26, 2018.
  28. Wohlsen, Marcus (January 11, 2007). "Burning Man co-founder files lawsuit over name". Reno Gazette-Journal. Retrieved October 22, 2018 via Newspapers.com. Free access icon
  29. Robinson, Roxy (2015). Music Festivals and the Politics of Participation. Ashgate Publishing, Ltd. p. 124. ISBN 9781409457763. Retrieved October 25, 2018.
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