Scene 1: In Hoffnung

The first scene, Expecting, opens on a multistory house with an inner courtyard lit by small green lamps. A terrace at the front ends at a huge Venetian blind. As night falls, the blind opens disclosing a sandy beach, with an indistinct, high tower at the left. High up in this tower, illuminated by a dim green light, stand three naked women. Groups of women with pails, cloths, sponges, baskets, and ladders approach, singing as they go. The moon rises, and the tower is seen to be a huge statue of a female figure, seated on the sand with her back to the terrace. The women begin to wash and anoint the statue, preparing Eve for a ceremony of celebration of birth. The music presents nine periodic cycles in which a musical formula gradually emerges.^[6]

Scene 2: Die Heinzelmännchen

Detail of the Heinzelmännchen Fountain, Cologne

Heinzelmännchen are dwarf-like figures from an old Cologne folk tale, though this scene adopts only the humorous aspect from the legend. In this scene, Eve gives birth to a boys' choir.^[7] The three sopranos sing joyfully and very rapidly as the statue gives birth to a boy with a lion’s head, twins with swallows’ heads and wings, and so on.^[8]

Scene 3: Geburts-Arien

The three sopranos sing two Birth Arias as the Eve statue continues to produce children. During the first aria, a dark figure appears on the beach: it is Lucifer. As he approaches the newborn bodies, he hoots "Repulsive!" Everyone shrinks back, and Lucifer hurries out, As the seven newborn boys and seven newborn Heinzelmännchen (with beards and pointed hats, two of which are conjoined twins) struggle to rise from the sand, the three Eve sopranos sing a second aria.^[9]

Scene 4: Knaben-Geschrei

In Boys' Hullaballoo the boys are supposed to sing, but cannot. Instead, they just make strange noises and scream like babies.^[7]

Scene 5: Luzifers Zorn

In the fifth scene, Lucifer's Fury is directed at the deficient creatures who have been born, and he orders them all back into the womb. The whole process must be gone through again, because the first result was so ugly.^[7]

Scene 6: Das große Geweine

The Great Weeping is a general lament over Lucifer's decision to reject Eve's first-born, and is realised by a series of glissandos in the synthesizers and choir, which imitate sobbing and weeping.^[10]

Scene 1: Mädchenprozession

In the Girls' Procession, a choir of young girls, wearing dresses shaped like lilies, ceremonially enters bearing candles. The sea is now frozen, and women are hacking blocks of ice with axes, and melting the ice in cauldrons.^[11] The idea came from a ritual Stockhausen witnessed in Japan, in a valley near Kyoto, in which girls were carrying small lamps in a procession to a temple.^[12] This type of ceremony, with processions of torches, candles, or other forms of fire, is found as a fertility rite in many world traditions, such as the Egyptian Feast of Lamps for Osiris, the Greek and Roman rites of Hecate and Diana, respectively, and later in the Christian festival of torches on 15 August in honor of the Virgin Mary.^[13]

Scene 2: Befruchtung mit Klavierstück—Wiedergeburt

• Conception with Piano Piece. The women and girls call for a grand piano played by a budgerigar to inseminate the Eve statue for a second birth. The budgerigar plays Klavierstück XIV.^[14]
• Rebirth. To the singing of American Indian children, the piano is quickly pulled away and the statue's womb begins to glow, green and red, like a nativity scene. The sunlight returns, and seven boys are born, one for each weekday.^[15]

Scene 3: Evas Lied

Eve's Song is essentially a concerto for basset horn and synthesizers, against a background of the continuing boys' and girls' choirs from the preceding scenes, and trombones.^[16] It consists of a succession of four situations:

• Cœur de Basset emerges from the breast of the statue, playing a basset horn. The women melt large chunks of ice in steaming vats. With glass laboratory equipment, they condense the steam into water.
• In Wochenkreis (Cycle of the Week), Cœur de Basset teaches each of the boys the song of his weekday.
• Basset-Teases: the women put the water they have collected into watering cans and sprinkle the earth with it. Cœur de Basset divides into multiple basset-horn players, Busi, Busa, and Muschi. A transparent Eve figure emerges from the statue and floats toward the boys.
• Initiation. Cœur, Busi, Busa, and Muschi begin a dance, confusing and infatuating the boys. A distant thunderstorm is heard, and a boy calls, "Turn off the lights!" The lights go out.^[17]

Scene 1: Botschaft

Message has a series of four situations.

• Evas Spiegel (Eve's Mirror). Eve, as Cœur de Basset, moves as in a dream over the fresh green lawn until she sees her reflection in the water-filled glassware. Fascinated by her mirror-image, she begins to play, as a male chorus appears and sings, "Mirror, mirror on the wall, who is fairest of them all?".^[18]
• Nachricht (News). Women rush in and report the news that a musicus with magic powers has arrived.^[18]
• Susani. The men sing to Eve, and the glass sculpture that mirrored Cœur de Basset bursts.^[19]
• In Ave, an alto-flute player dressed as a young man arrives. Eve and the flautist play a duet as the choir comments on their dialogue.^[20]

Scene 2: Der Kinderfänger

The Pied Piper

In The Pied Piper—originally titled Der Zauber (The Magic)—the musicus bewitches the children as Cœur, confused and disappointed, withdraws into the heart of the Eve statue. The adults, too, become frightened and shrink away against the walls and into the corners and watch as the Pied Piper enchants their children.^[21] It is a game of mimicry, in which the children try to imitate everything that the flute player demonstrates to them, accompanied by a rapid succession of sound-scenes from the real world. In the end, the Pied Piper dupes the children into removing their shoes and piling them up in a heap.^[22]

Scene 3: Entführung

In the final scene, Abduction, the Pied Piper, now playing a piccolo, leads the singing children off in ordered procession into the skies. As their voices become higher and higher in pitch, the Eve statue is transformed into a mountain (the "Evaberg"), sprouting trees, bushes, animals, and streams. The children are seen as giant white birds, circling higher and higher into the skies. Just before the end, one child come back out on stage, looks at the audience in astonishment and shouts, "Are you still here?" He then goes to the pile of shoes, finds his own and puts them on, observing, "It is very dirty outside", and darts away, as the children-bird voices continue to be heard in the distance.^[21][23]