Opus Imperfectum in Matthaeum is an early Christian commentary on the Gospel of Matthew, written sometime in the 5th century. Its name is derived from the fact that it is incomplete, omitting a number of passages from Matthew.

Its authorship was for centuries wrongly attributed to John Chrysostom, a misconception first refuted by Erasmus in 1530.[1] Some candidates for its authorship include an Arian priest in Constantinople named Timothy; Maximinus, an Arian bishop who accompanied the Goths; and Anianus of Celeda.[2]

It exhibits a mildly Arian Christology, and represents the sometimes confused theology that permeated Christianity in its formative centuries. It was well regarded into the Middle Ages in spite of its theological deficiencies, but fell out of widespread study after Erasmus' critique.[1]

Thomas Aquinas was said to have remarked that he would rather have the completed work than to be mayor of Paris.[3]

Gustavo Piemonte has attributed two group of homilies (C1 = 24-31, Migne: 756-798 and C2 = 46b-54, Migne: 897-946) to a lost work of Johannes Scotus Eriugena, the Tractatus in Matheum.[4]

The Auxiliary Resources Page on the Electronic Manipulus florum Project website provides a digital transcription of this text from Migne's PG 56, 611-946.

References

  1. 1 2 James A. Kellerman (2010). Thomas C. Oden (ed.). Incomplete Commentary on Matthew (Opus imperfectum). Ancient Christian Texts. Downers Grove, IL: IVP Academic. ISBN 978-0-8308-2901-9.
  2. ↑ James A. Kellerman, Thomas C. Oden, Incomplete Commentary on Matthew (Opus Imperfectum), InterVarsity Press, 2010, p. xx Google Books
  3. ↑ Corpus Christianorum. Series Latina. Vol. 87B. Turnhout, Belgium: Brepols. 1988.
  4. ↑ "Recherches sur le Tractatus in Matheum attribués à Jean Scot" in G. Van Riel; et al., eds. (1996). The Bible and Hermeneutics. Proceedings of the Ninth Colloquium of the Society for the Promotion of Eriugenian Studies. Leuven. pp. 321–350.{{cite book}}: CS1 maint: location missing publisher (link)
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