Ganachakra, Nurpur, Himachal Pradesh, India, c. 1790

Panchamakara or Panchatattva, also known as the Five Ms, is the Tantric term for the five substances used in a Tantric practice. These are madya (alcohol), māṃsa (meat), matsya (fish), mudrā (grain), and maithuna (sexual intercourse). Taboo-breaking elements are only practiced literally by "left-hand path" tantrics (vāmācārins), whereas "right-hand path" tantrics (dakṣiṇācārins) oppose these.[1]

In the Vamachara tradition, adherents engage in literal consumption and use of the Five Ms, often in the context of ritual feasts (ganachakra), along with other ritual elements such as incense, music, and costumes. This approach represents a more overt embrace of these elements to attain spiritual transformation. In contrast, Dakṣiṇācāra practitioners interpret the Five Ms symbolically and metaphorically, emphasizing their spiritual significance and using them as symbols for meditation and inner transformation. This interpretation encourages practitioners to transcend their worldly desires gradually and embrace subtle Tantric practices.

Symbolic meaning

In the introduction of his translation of the Mahanirvana Tantra, Sir John Woodroffe, under the pseudonym Arthur Avalon, describes the individual makara.[2] He states that they include madya (wine), mamsa (meat), matsya (fish), mudra (grain), and maithuna (sexual intercourse). He describes both the symbolic and ritualistic significance of each element: madya represents a state of divine ecstasy, mamsa symbolizes the embrace of life's vitality, matsya signifies fluidity and adaptability in spirituality, mudra stands for sustenance on physical and spiritual levels, and maithuna represents the union of opposing forces for spiritual transformation. According to Woodroffe, these elements take on varying meanings depending on whether they are employed in Tamasika, Rajasika, or Sattvika sadhanas, reflecting different aspects of human existence and spirituality.[2]

Differences in interpretation

In Vamachara ("left hand path"), the "five Ms" are taken literally. Flowers, incense, perfumes, costumes, music, specially prepared food and drink, and Ayurvedic herbal preparations are considered important parts of the ritual feast (ganachakra) as well.[3]

In Dakṣiṇācāra ("right hand path"), the "five Ms" are interpreted symbolically and metaphorically.[3] According to Prabhat Ranjan Sarkar, the purpose of the Five M's is dual: for people to practice yoga sadhana (meditation) while in the "midst of crude enjoyments" and then gradually reduce the consumption of wine, meat, fish, and not to overindulge in sexual activities; and after learning to resist the allure of these activities, to engage in the subtle practices of Tantra meditation.[4][5]

The five M'sVamacharaDakshinachara
MadyaWineAmrita, divine nectar that drips from the glands in brain onto the tip of tongue and can be trapped using Khechari Mudra
MamsaMeatControl of speech. It symbolizes the Khechari Mudra in which the tongue is swallowed back simulating eating meat.
MatsyaFishIda and Pingala Nadis, controlled through pranayama. They are visualised as figure-of-8-shaped structures intertwining like two fish.
MudraGrainSpiritual company, satsang; gestures the hands and body take when the Kundalini is activated and pass up through the central channel, the Sushumna Nadi.
MaithunaSexual intercourse, or female sexual discharge[6]Raising kundalini to the Sahasrara chakra.

See also

References

  1. ↑ Rawson 1978, p. .
  2. 1 2 Avalon 1913, Introduction: Panchatattva
  3. 1 2 Grof 1985, p. 230.
  4. ↑ Anandamurti 1985, p. .
  5. ↑ Anandamurti 1993, p. .
  6. ↑ White, David Gordon (2006) [2003]. Kiss of the Yogini: 'Tantric Sex' in its South Asian Contexts (paperback ed.). University of Chicago Press. pp. 81–85. ISBN 978-0-226-02783-8.

Works cited

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