Part of a series on
Sikhism
People Topics Outline History Glossary
Sikh gurus Guru Nanak Guru Angad Guru Amar Das Guru Ram Das Guru Arjan Guru Hargobind Guru Har Rai Guru Har Krishan Guru Tegh Bahadur Guru Gobind Singh Guru Granth Sahib
Select revered saints Bhagat Kabir Bhagat Ravidas Bhagat Farid Bhagat Ramanand Bhagat Beni Bhagat Namdev Bhagat Sadhana Bhagat Bhikhan Bhagat Parmanand Bhagat Sain Bhagat Dhanna Bhagat Pipa Bhagat Surdas Bhagat Jaidev Bhagat Trilochan Bhatt Kalshar Bhatt Balh Bhatt Bhalh Bhatt Bhika Bhatt Gayand Bhatt Harbans Bhatt Jalap Bhatt Kirat Bhatt Mathura Bhatt Nalh Bhatt Salh Baba Sundar Satta Doom Balvand Rai
Philosophy Naam Japo Kirat Karō Vand Chakkō Charhdi Kalā Guru Maneyo Granth Five Thieves Five Virtues
Practices Sikh Rehat Maryada Prohibitions Ardās Kirtan Amrit Velā Dasvand The Five Ks Langar Sewa Simran Nitnem Dastar (Turban) Naam Karan Amrit Sanskar Anand Karaj Antam Sanskar
Scripture Guru Granth Sahib Dasam Granth Sarbloh Granth Five Banis
Places and Takhts Gurdwara Harmandir Sahib Akal Takht Keshgarh Sahib Damdama Sahib Patna Sahib Hazur Sahib
General topics and terminology Ik Onkar Khalsa Waheguru Panj Pyare Nirgun and Sargun Khanda Literature Music Names Nanakshahi calendar Criticism Jathedar of Akal Takht War Sects
Sikhism and other religions Sikhism and Hinduism Sikhism and Islam Sikhism and Jainism
Religion portal

Sarbat da bhala (Punjabi: ਸਰਬੱਤ ਦਾ ਭਲਾ (Gurmukhi); sarabata dā bhalā) is the final term in the Sikh prayer called the Ardas. The term outlines one of the most important of Sikh principles and is a point that is repeated in the Sikh Scriptures. The Sikh concept of sarbat da bhala which means "blessings for everyone" or literally "may everyone prosper".^[1] This statement is repeated by all practising Sikhs at least twice daily as part of their Nitnem (daily prayers). This concept is central to Sikhism and forms a very important and essential role in the religious philosophy of the Sikh Gurus.

The Ardas ends with the line:

Nanak Naam Chardi Kala, teraa bhane sarbat da bhala.
Nanak, with Naam comes Chardi Kala and with your blessings, peace for everyone.

To put this in very concise and clear language, the term invokes the Sikh to request, pray and ask the Almighty for the well-being of all of humanity, prosperity for everyone (regardless of religion) in the worldwide community, global peace for the entire planet.

A Sikh selflessly prays daily for "all to prosper"'. This gesture comes from the clear and pure teaching of Gurbani (Sri Guru Granth Sahib) and forms the Gurmat code of conduct. Gurbani tells us that there are "no others", "there is only One". The same "One God resides within all". We are "all the children of that One God". As the potter makes pots of different forms and colors from the same basic clay; and as the goldsmith moulds jewellery of various types, colors and shapes from the same single homogeneous material, gold; similarly, we are all born of the same One Light: "There is no difference".

Sing the Praise of the One, the Immaculate Lord; He is contained within all. — Guru Granth Sahib, ang 706, line 30456

See the brotherhood of all mankind as the highest order of Yogis; conquer your own mind, and conquer the world. — Guru Granth Sahib, ang 6, line 292

Accordingly, by instruction from the Gurus, the true Sikh begs for "the good for all beings" of the world. Because he knows that within every one of us resides the same One God – the Sikh should realise that he is "one with the rest".

References