Shuckin' and jivin' (or shucking and jiving) is slang for joking and acting evasively in the presence of an authoritative figure.[1] It usually involves clever lies and impromptu storytelling, to one-up an opponent or avoid punishment. In Ribbin', Jivin', and Playin' the Dozens: The Persistent Dilemma in Our Schools, Herbert L. Foster writes: "Shuckin' and jivin' is a verbal and physical technique some blacks use to avoid difficulty, to accommodate some authority figure, and in the extreme, to save a life or to save oneself from being beaten physically or psychologically."[2][3]

Origin

According to the linguist Barbara Ann Kipfer, the origins of the phrase may be traced to when "black slaves sang and shouted gleefully during corn-shucking season, and this behavior, along with lying and teasing, became a part of the protective and evasive behavior normally adopted toward white people."[4]

According to the 1994 book by Clarence Major, Juba to Jive: A Dictionary of African-American Slang, "shuck and jive" dates back to the 1870s and was an "originally southern 'Negro' expression for clowning, lying, pretense".[5][6]

Racial overtones

The use of the phrase in modern American politics has generated charges of racism, especially as such usage increased since 2008 and is usually directed at African-American figures. In 2008, New York Attorney General Andrew Cuomo was criticized for saying of the Democratic Party candidate Barack Obama, who was running against Cuomo's favored Hillary Clinton: "You can't shuck and jive at a press conference." Roland Martin of CNN said that "'Shucking and jiving' have long been words used as a negative assessment of African Americans, along the lines of a 'foot-shufflin' Negro."[6] Similarly, on October 25, 2012, the former Republican Party vice-presidential candidate Sarah Palin generated controversy when she stated: "President Obama's shuck-and-jive shtick with these Benghazi lies must end."[7][8]

In September 2013, Rush Limbaugh referred to President Barack Obama's strategy on Syria as "Operation Shuck and Jive". He was criticized by Joan Walsh, Salon's editor-at-large, as "a racist troll".[9]

At the 2008 ESPY Awards, Justin Timberlake used the phrase to compliment the agile play of African-American basketball player Paul Pierce. This segment was cut out of the broadcast by ESPN due to "the phrase's racial overtones".[10]

In media

Shuckin' and Jivin': Folklore from Contemporary Black Americans is a 1981 book by Daryl Cumber Dance.[11][12]

References

  1. ↑ Linn, Michael D. "Black Rhetorical Patterns and the Teaching of Composition". College Composition and Communication. Vol. 26, No. 2 (May 1975), p. 150.
  2. ↑ Foster, Herbert L. Ribbin', Jivin', and Playin' the Dozens: The Persistent Dilemma in Our Schools.
  3. ↑ Reeve, Elspeth, "Was It Racist for Palin to Accuse Obama of 'Shuck and Jive'?", The Atlantic, October 24, 2012.
  4. ↑ Kipfer, Barbara Ann; Robert L. Chapman. American Slang (4th ed.). p. 438.
  5. ↑ Major, Clarence, Juba to Jive: A Dictionary of African-American Slang, Penguin Books, 1994.
  6. 1 2 "Martin: 'Shucking and jiving' and the campaign trail", CNN Political Ticker – CNN.com Blogs, January 11, 2008.
  7. ↑ "Palin: Obama's Shuck and Jive Ends with Benghazi Lies – Fox Nation".
  8. ↑ Condon, Stephanie, "Palin says her critique of Obama wasn't racist", CBS News, October 25, 2012.
  9. ↑ Gold, Hadas, "Joan Walsh: Limbaugh a 'racist troll'", Politico, September 9, 2013: "Bush had Shock and Awe? We're looking at shuck and jive here. That's what I'm gonna name this. The Obama operation in Syria, Operation Shuck and Jive, because that's what this is."
  10. ↑ Daulerio, A. J., "ESPN Mum About Timberlake 'Shuckin' And Jivin′' Comments", Deadspin, July 23, 2008.
  11. ↑ Dance, Daryl Cumber (1981). Shuckin' and Jivin': Folklore from Contemporary Black Americans. ISBN 0-253-20265-5.
  12. ↑ Mullen, Patrick B. (1981). "Shuckin' and Jivin': Folklore from Contemporary Black Americans by Daryl Cumber Dance". The Journal of American Folklore. 94 (371): 119–120. doi:10.2307/540792. JSTOR 540792.
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