In the Babylonian magico-medical tradition, Šulak is the lurker of the bathroom or the demon of the privy. Šulak appears in the Babylonian Diagnostic Handbook (Tablet XXVII), in which various diseases are described and attributed to the hand of a god, goddess, or spirit. A lurker is a type of demon who lies in wait in places where a potential victim is likely to be alone. When a man attends to excretory functions or elimination, he is exposed and hence vulnerable: "Šulak will hit him!" The "hit" may be a type of stroke (mišittu).

Ancient folk etymology held that the name Šulak derived from a phrase meaning "dirty hands", due to his dwelling in the bīt musâti - literally "house of rinse-water", i.e. lavatory.[1] Šulak is described in Akkadian sources as a rampant or bipedal but otherwise normal looking lion.[1]

The demon referred to as "The Hitter" or "Striker" elsewhere in the handbook may be Šulak identified by an epithet. A much earlier reference to this demon is found in a Hittite diagnostic text.[2]

Ancient Mesopotamian medical texts attribute cases of paralysis and stroke to the action of Šulak, a connection possibly due to fears that excessive strain on the toilet could cause such maladies. Protective amulets in the form of the Lion Centaur Urmahlullu, or cuneiform tablets inscribed with spells to ward off Šulak, were often buried in the doorways of lavatories, or in the foundations of the house, or deposited in drainage pipes.[1]

In the Talmud

A similar lavatory demon takes the form of a goat in the Talmud (Shabbat 67a, Berachot 62a).[3] This "demon of the privy" (Sheid beit ha-Kisset) appears also in the Babylonian Talmud:

The Rabbis taught: On coming from a privy a man should not have sexual intercourse till he has waited long enough to walk half a mil,

— [4] because the demon of the privy is with him for that time; if he does, his children will be epileptic.[5]

Stroke and epilepsy were closely related in ancient medicine. This law is not included in the Mishneh Torah.[6]

The "demon of the privy" is the type of unclean spirit that in the early Christian era was regarded as causing both physical and spiritual affliction.[7]

See also

Notes

  1. 1 2 3 George, A. R. (December 2015). "On Babylonian Lavatories and Sewers". IRAQ. 77: 75–106. doi:10.1017/irq.2015.9. ISSN 0021-0889. S2CID 162653122.
  2. ↑ Marten Stol, Epilepsy in Babylonia (Brill, 1993), pp. 17, 71, and 76.
  3. ↑ Fred Rosner, Encyclopedia of Medicine in the Bible and the Talmud (Rowman & Littlefield, 2000), p. 96.
  4. ↑ An ancient unit of measure, approximately 1km.
  5. ↑ "Babylonian Talmud: Gittin 70". www.halakhah.com. Retrieved 2023-10-30.
  6. ↑ Hyman, Arthur (1992). "Maimonidean Halakhah and Superstition". Maimonidean studies. 2.1991(1992). KTAV Publishing House, Inc. pp. 88–89. ISBN 978-0-88125-434-1.
  7. ↑ Marcus, Joel (2009-05-05). Mark 8-16: A New Translation with Introduction and Commentary. Yale University Press. p. 652. ISBN 978-0-300-15598-3.

Sources

  • Geller, M.J. "West Meets East: Early Greek and Babylonian Diagnosis." In Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine, Studies in Ancient Medicine 27 (Brill, 2004), p. 19 online.
  • George, A.R. (2015). On Babylonian Lavatories and Sewars. Iraq, 77: pp 75–106.
  • Rosner, Fred. Encyclopedia of Medicine in the Bible and the Talmud. Rowman & Littlefield, 2000, p. 96 online.
  • Stol, Marten. Epilepsy in Babylonia. Brill, 1993, pp. 17, 71, and 76 online.
  • Stol, Marten. Birth in Babylonia and the Bible: Its Mediterranean Setting. Brill, 2000, p. 167 online.

Further reading

  • *Manekin Bamberger, Avigail. "An Akkadian Demon in the Talmud: Between Šulak and Bar-Širiqa", JSJ 44.2 (2013), 282-287.


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