Anicius Auchenius Bassus (fl. 382–384) was a politician of the Roman Empire.

Biography

Bassus was a native of Beneventum and patron of that city,[1] as well as of Fabrateria Vetus[2] and, by family tradition, of Naples.[3] He belonged to the gentes Anicia and Auchenia; in some inscriptions[4] he is called "restitutor generis Aniciorum", a reference either to the fact that he was adopted into the Anicii when no other male members were still alive or, more probably, that for some time he was the only male in the family, before he married and had sons.[5] It is known that both his father and his grandfather were consuls;[6] for this reason, his father has been identified with Amnius Manius Caesonius Nicomachus Anicius Paulinus, consul in 334, his grandfather with Amnius Anicius Iulianus, consul in 322.[5] He married Turrenia Honorata and had several sons;[7] one of them have been identified with the Anicius Auchenius Bassus attested as consul in 408 and a daughter with Turrenia Anicia Iuliana, wife of Quintus Clodius Hermogenianus Olybrius.[5][8]

His career is known thanks to an inscription.[6] At the beginning of the career he was questor candidatus and pretor tutelaris, a personal unification of several offices. Between 372 and 382 is to be dated his next office, the one of proconsul Campaniae, governor of Campania; in this capacity he is attested to have repaired the bath of Antium (CIL X, 6656). Between November 22, 382,[9] and August 25, 383[10] he was praefectus urbi of Rome. In this capacity he investigated a dispute between Cyriades and Auxentius about the building of a bridge[11] and a debt to the arcs vinaria (the money for wine donations to the people).[12] In 384 he was investigated for possible misconduct in his office.[13]

Bassus was a Christian;[7] he probably was the judge in a trial for heresy against bishop Ephesius, of the Luciferian current, whom he acquitted.[14] He was probably also the instigator of the motion in 382 to remove the altar of Victory from the Senate house and abolish state subsidies for traditional Roman cults.[15]

See also

Notes

  1. ↑ CIL IX, 1568.
  2. ↑ CIL X, 5651.
  3. ↑ AE 1892, 143.
  4. ↑ CIL XIV, 2917; CIL X, 5651; possibly CIL IX, 1568.
  5. 1 2 3 Jones.
  6. 1 2 CIL VI, 1679.
  7. 1 2 CIL XIV, 1875.
  8. ↑ Settipani, Christian. ADDENDUM et CORRIGIENDA (juillet 2000-octobre 2002) for Continuite Gentilice et Continuite Familiae Das Les Familles Senatoriales Romaines a L'Epoque Imperialle: Mythe et Realite. http://users.ox.ac.uk/~prosop/publications/volume-two.pdf Archived 2011-06-04 at the Wayback Machine (2002)
  9. ↑ Codex Theodosianus, 1.6.8.
  10. ↑ Symmachus, Relatio 20.1.
  11. ↑ Symmachus, Relatio 26.2.
  12. ↑ Symmachus, Relatio 34.7
  13. ↑ Symmachus, Relatio 23.4-7.
  14. ↑ Collectio Avellana, 2,84-85. The identification is supported by Jones.
  15. ↑ Errington, Roman Imperial Policy from Julian to Theodosius, p. 200

References

  • Jones, A.H.M.; J.R. Martindale & J. Morris (1971). The Prosopography of the Later Roman Empire volume I: A.D. 260–395. Cambridge University Press. ISBN 0-521-07233-6.
  • John Robert Martindale, Arnold Hugh Martin Jones, John Morris, "Anicius Auchenius Bassus 11", The Prosopography of the Later Roman Empire, Cambridge University Press, 1971, pp. 640–642.
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