Arsenius Apostolius | |
|---|---|
| Bishop of Monemvasia | |
| Church | Church of Constantinople |
| Installed | 1506 |
| Term ended | December 1509 |
| Personal details | |
| Born | |
| Died | 1538 Venice |
Arsenius Apostolius (Greek: Ἀρσένιος Ἀποστόλιος or Ἀρσένιος Ἀποστόλης; c. 1468 – 1538) was a Greek scholar who lived for a long time in Venice. He was also bishop of Monemvasia in the Peloponnese.[1]
Life
Arsenius Apostolius was born about 1468 in Crete and in 1492 he moved to Italy[2]. He was the son of Michael Apostolius and grandson of Theodosius, count of Corinth (Theodosios Komis Korinthios). His first name of birth is Aristobulus (Ἀριστόβουλος) and he took the name of Arsenius at the moment of his adherence to the episcopate (which is a conduit of former authors to avoid of committing the mistake of distinguishing two "brothers", Aristobulus and Arsenius.[3]
Like his father, Apostolius was reduced to poverty after the Fall of Constantinople to the Ottoman Turks (1453), and he earned his living by copying manuscripts: about fifty are attributed to him, of which only three are dated, the oldest being from 31 March 1489. A contract signed in Crete in April 1492 shows him collaborating with Janus Lascaris in his quest for Greek manuscripts for the library of Lorenzo de' Medici, being then deacon. He resided at that period in Florence, according to an allusion which he made in a later letter. When Aldus Manutius began his Greek impressions in 1495, he was one of his first collaborators with Marcus Musurus: he composed an epigram of four verses (called Thesaurus Cornucopiæ and horti Adonis) for a volume of Greek grammarians from the aldine presses in 1496. About the same time, an edition of Theodore Prodromus' Galeomyomachy, published by the same press, without date, contains a preface signed by him. But soon afterwards he quarreled with the printer and a lawsuit ensued.
In 1506 the Roman Curia appointed Arsenius as Eastern Rite bishop of Monemvasia, at that time part of the regions subjected to the Venetian Republic. Arsenius declared himself in communion both with the Patriarch of Constantinople and with the Catholic Church.[4] This position was untenable for the Church of Constantinople and Patriarch Pachomius I of Constantinople invited Arsenius to abdicate. The issue went on for more than two years until June 1509, when Pachomius excommunicated Arsenius, who retired to Venice.[1]
In Venice Arsenius became a friend of Erasmus of Rotterdam and collaborated with Aldus Manutius.
A few years later, Pope Leo X named Marcus Musurus in his place, who died before he joined his siege. Apostolius later returned to Malvoisie, where he was surely in 1527.
In 1521 he was the head of a Greek college then founded in Florence, but was no more here in February 1525 when an edition of Aristophanes by Antonio Franchini came out by the Giunti's Florentine print. A preface was the contribution made by Apostolios to the work evoking his stay in the Greek college of the city in the past.
On March 30, 1534, in Venice, he was appointed by the Council of Ten, with the support of the Holy See, preacher of the San Giorgio dei Greci church, but he again saw to arise an hostility of his compatriots to all Catholic priests appointed there. He died four years later, and was buried in the church, where one of his nephews had him raise a tomb.[5][2]
He has written several prefaces to editions of ancient authors to which he was associated. He has also published a collection of apophthegms of philosophers, generals, orators, and poets, drawn from the Ἰωνιά (his field of violets) of his father Michael, which he has published in Rome in 1519 whom Zacharias Calliergi completed. The volume also contains a small dialogue of its composition, between a bibliophile, a bookseller and the book personified. Many, then, simply attributed the collection to him (Christian Waltz reproduced it in Stuttgart in 1832 under the title Ἀρσενίου Ἰωνιά / Arsenii Violetum). He also left letters. Several texts, including a choice of letters, can be found in the Hellenic Bibliography of Émile Legrand (Paris, 1885).
Bibliography
- Alessandro Pratesi, article "Apostolio, Arsenio", Dizionario Biografico degli Italiani, vol. III, 1961.
- Constantin Sathas, Βιογραφίαι τῶν ἐν τοῖς γράμμασι διαλαμψάντων Ἑλλήνων ἀπὸ τῆς καταλύσεως τῆς Βυζαντινῆς Αὐτοκρατορίας μέχρι τῆς Ἑλληνικῆς ἐθνεγερσίας, Athens, Andreas Koromilas, 1868, p. 126-130.
- Constantin Sathas, Unpublished documents relating to the history of Greece in the Middle Ages, t. IV, Paris, 1883.
See also
References
- 1 2 Fedalto, Giorgio (2011). Le Chiese d'Oriente, vol 2. Milano: Jaca Book. p. 46. ISBN 978-88-16-37013-5.(in Italian)
- 1 2 Erasmus, Desiderius (1988). Peter G. Bietenholz (ed.). The correspondence of Erasmus: Letters 1122-1251. Vol 8 of The Correspondence of Erasmus. Toronto Buffalo: University of Toronto Press. p. 239. ISBN 0-8020-2607-9.
- ↑ (in Italian) M. Pratesi, "Apostolio, Asenio (Aristobulo)", Dizionario Biografico degli Italiani, vol. 3, 1961.
- ↑ R. Janin (1956). "Costantinople, Patriarcat grec". Dictionnaire d'histoire et de géographie ecclésiastiques. Vol. 13. Paris: Letouzey et Ané. 676.(in French)
- ↑ [The Greeks of Venice had received the right to build their own church in the city by a decree of the Council of Ten of 30 April 1514 (approved by Pope Leo X). Then a land was acquired, and a provisional construction permitted the celebration of the first office on 4 March 1527. The present church of San Giorgio dei Greci was built between 1539 and 1573. Arsène Apostolios knew only the provisional building.]