Elias Marks
Portrait of Elias Marks in later years
Portrait of Elias Marks
Born(1790-12-02)December 2, 1790
Charleston, South Carolina, US
DiedJune 22, 1886(1886-06-22) (aged 95)
Washington, D.C., US
EducationM.D., College of Physicians and Surgeons (1815)
Occupations
  • physician
  • educator
  • writer
  • poet
Known forFounder of South Carolina Female Collegiate Institute at Barhamville
Spouses
  • Jane Barham (m. 1816-1827)
  • Julia Pierpont Warne (m. 1833-1878)
Children
  • 4 by Jane Barham
  • 6 by Julia Pierpont Warne

Elias Marks (December 2, 1790 – June 22, 1886) founded the South Carolina Female Collegiate Institute at Barhamville, South Carolina. The girls' school flourished for over 30 years in the antebellum period, pioneering in higher education for young women. Marks was born in Charleston and earned an M.D. at the College of Physicians and Surgeons in New York City. He soon switched from medicine to a career in female education. Marks published writings on medical and educational themes as well as a book of poems. He "was esteemed by all as a scholar and a gentleman."[1]

Early life and education

Marks was born in Charleston, South Carolina in 1790. His parents, Humphrey and Frances[2] Marks, had come from Lancashire, England[3] in 1783[4] and worshipped at Kahal Kadosh Beth Elohim Synagogue in Charleston. The Marks family was in a group of Jews "invited to Carolina by the indigo and rice planters ... to invest money in mortgages on plantations along the seaboard."[5] He likely received his early education at one of several private schools run by Jews in Charleston.[6] The family owned a store in Columbia and lived above it.[lower-alpha 1] Marks converted to Christianity early in life, after being inspired by the Methodist faith of his African American nurse.[5] He attended the College of Physicians and Surgeons in New York City and graduated in 1815 as a medical doctor.[8][9]

New York after medical school

After graduation from medical school, Marks conducted "a drug store in New York City for a few years."[5] He was "for a time associated in practice with Dr. Valentine Mott",[10] a prominent New York surgeon.

He published his inaugural dissertation in 1815.[11] It reviews the mind-stomach connection and is "as much a study in psychology as it was in physiology."[7][lower-alpha 2]

Marks married Jane Barham (1788–1827) in 1816. Born in Lincolnshire England,[12] she was a Christian and "a teacher who shared his commitment to the development of women's intellectual abilities."[13]

In 1817, Marks published an English translation of the aphorisms of Hippocrates, based on a Latin text.[14] It is dedicated to the South Carolina botanist Stephen Elliot, who had an intellectual circle in Charleston.

He belonged to the Physio-Medical Society and gave a speech to them on the "sophistication of medical theory" in 1817. This speech was published in a 15-page booklet.[15]

Medical and educational career in Columbia S.C.

In 1819, Marks and his wife returned to South Carolina but to Columbia instead of Charleston. During the 1820s, his parents and brother also moved to Columbia.[lower-alpha 3][lower-alpha 4] "Columbia's early Jews found a warm reception in their new town. Many Jews, including ... educator Dr. Elias Marks ... were viewed by their neighbors as important people with powerful connections."[19]

Elias and Jane worshiped at Trinity Episcopal Church in Columbia. He and Jane "soon became aware of an urgent need in this state (SC) for the higher education of women."[20] They became principals at Columbia Female Academy by 1821. Jane and Elias had four children before she died in 1827.[lower-alpha 5][21] None of Jane's children survived to adulthood.

Marks did continue his involvement with the medical profession for a while, giving an 1821 speech to the Medical Board of Columbia SC. The Medical Board published the speech as a 7-page pamphlet "Discourse on the progress of medical science".[22]

In 1826, he asked the S. C. legislature to fund an institution of higher learning for young women. The proposal was considered inexpedient, so he decided to undertake "singly ... that, which was deemed inexpedient for the many".[23] He proceeded to open the South Carolina Female Institute in 1828 without support from the government or a church organization. "Very probably this was the first women's college in the South."[7]

While formally named the "South Carolina Female Institute" in 1828, the school was often casually called the "Barhamville Institute/School/Academy/College/Female Seminary" or simply "Barhamville." The South Carolina government agreed in 1835 to elevate the school's title to "Collegiate Institute", making it the "South Carolina Female Collegiate Institute." At that time, the formal title of "College" was restricted to institutions for male students.[24]

The Barhamville Institute was often praised over the years. "Few southern institutions received as much recognition as the ... Institute."[25] It was the "best girls' school in the South, so it would seem".[6] "... it was the first and only school of its character at the South. It was of a very high class ..."[26]

Marks published the first edition of "Hints on Female Education"[27] in 1828. In it, Marks argued that "men and women were equal in intellectual gifts but that those gifts found different expression."[28] He makes a Christian argument that female education is necessary for "enlarging and strengthening the moral and intellectual faculty" of women.[29] There must have been significant interest in the book because it went through two more editions in 1837 and 1851 with substantial changes in each re-issue.[30] His educational philosophy was influenced by Johann Heinrich Pestalozzi, Richard Lovell Edgeworth, and Maria Edgeworth.[7]

In 1829, Marks announced that the Institute had hired Mrs. Julia Ann Pierpont Warne (1793–1878), principal of a girls' school at Sparta, Georgia. She was a Christian and the still-young widow of attorney Richard Henry Warne, who died in 1824.[lower-alpha 6] Julia was trained by the feminist educator Emma Willard, founder of the first school for women's higher education. Like Jane, Julia was deeply committed to women's education and was described as "of deep religious feeling—hospitable, generous, dignified."[31] Marks and Julia married in 1833. "The credit for Barhamville's success should be shared almost equally by the two of them."[31] Elias and Julia had six children.[lower-alpha 7]

Marks published various educational materials, such as his "Questions Analytically Adapted",[32] which was written as a supplement to Samuel Whelpley's history textbook.

South Carolina Female Collegiate Institute at Barhamville

Southeast View of Barhamville Institute

Marks selected a location with over 500 acres two miles outside of Columbia for his new school and named it "Barhamville" after his deceased first wife Jane. The spot was selected because the sandhills there were considered healthier than downtown Columbia and it was distant from the distractions of the town. "The house was situated on an elevated knoll in the pine woods, surrounded by a beautiful drive and gardens in a state of high cultivation."[33] The main building had a three-story center structure with a cellar and wings off to each side. The North wing was made of wood, three stories high with a basement of brick. The South wing was all brick and two stories high with a cellar.[34] There were stand-alone structures for the chemistry lab, teacher housing, and the like. Marks and his wife lived in the central building, which had an entrance hall complete with African American butler and "a broad, circular stairway with mahogany balustrades."[20] The student dormitories and classrooms were in the wings.

The Institute had upper and lower chapels.[35] Each year there would be a different chaplain, rotating among the Protestant denominations of the South.[36] Church attendance was mandatory. The Barhamville Institute was not connected to or supported by any particular denomination.

Front View of Barhamville Institute

There were two or four girls in each bedroom with curtains partitioning the room.[37] The students ordinarily wore "hoop skirts, kid slippers with flat heels, long tightly laced corsets, and cotton dresses."[38] They would switch to silk dresses with cashmere or silk shawls for more formal events. Exercise was mostly confined to walking and practicing quadrilles.[39] Students received visitors in the parlor or library; rules forbade any male visitors other than relatives such as brothers and cousins.[40]

Marks sought out top-notch teachers, often from Europe or Northern states,[41] and paid them well.[36] Eugene Dovilliers and Sophie Sosnowski were among the teachers. The students came mostly from South Carolina and mostly from the wealthy planter class.[42] Among the prominent students were Anna Maria Calhoun Clemson (daughter of John C. Calhoun), Martha Bulloch Roosevelt (mother of Theodore Roosevelt), Elizabeth Allston Pringle (daughter of S.C. Governor Robert Allston), and Theresa Jones (wife of Dr. J. Marion Sims).[40][43] Ann Pamela Cunningham, another student, founded the Mount Vernon Ladies' Association, which rescued George Washington's home.

Enrollment at any one time seems to have fluctuated between 100 and 200 students. Board and tuition were $200 in the 1850s for a collegiate year, but the optional fees could raise that considerably.[44]

Marks' circular for the school dated 1855-1856 shows the curriculum. There was a preparatory year and then four years of collegiate classes. The classes included mathematics (arithmetic, algebra, geometry), sciences (botany, mineralogy, chemistry, astronomy), history (ancient and modern), philosophy (natural, intellectual, and moral) and literature.[45] Literature was taken seriously. "Don't read light fiction, he (Marks) warned his hearers; cultivate your literary taste; nurse your spiritual welfare."[7]

Insignia of Barhamville Institute

Around 1847, the school published several issues of the Barhamville Register, "perhaps the earliest literary publications by an educational institution for women."[46] "The important thing about The Barhamville Register is not that the verse was poor or that its essays lacked originality but that it existed at all."[46]

Drawing, painting,[47] music, and languages (French, Italian, Latin, and Spanish) were available as optional courses.[48] The music classes and performances were particularly important.[25]

It was not solely intellectual work running Barhamville Institute. On one occasion, Marks had to use his shotgun to chase away disruptive students who arrived at Barhamville from a nearby male college. He slightly wounded one student with a shotgun pellet. The student's flintlock misfired when he attempted to return fire on Marks.[49][35] On at least two occasions, Marks was advertising for the return of runaway slaves.[50][51][lower-alpha 8] Another time he was doing damage control in the newspaper after rumors spread of an affair between two staff members.[54] The Barhamville school term ended early in 1854 when a student died of typhoid, the first student death at the school in 18 years.[55] Marks grew mulberry trees on the Barhamville property for the Southern silkworm industry during the M. multicaulis craze of the 1830s.[34][56]

The insignia of the South Carolina Female Collegiate Institute (SCFCI) combined a six-pointed star and a triangle.[lower-alpha 9] The Latin motto was "Qualem decet esse sororum", "Such as sisters ought to be". It was a quote from the Metamorphoses of Ovid, book 2.

The End of Barhamville Institute

By 1861, Marks entered his seventies and retired[31] back to Columbia. Marks still owned Bahramville. Acelie Togno, who had been running a school in Columbia, leased the school from Marks in June 1862 and ran it for two years.[57] Then Sophie Sosnowski took over the management of Barhamville.[lower-alpha 10]

The American Civil War began in April 1861. The Jews of South Carolina shifted their allegiance from the nation to the state as the Civil War approached.[59] "Except in religion, the Jews differed very little from other white residents of the city.”[60] "On the critical issue of slavery, they were supporters ..."[19] Marks wrote lyrics for music dedicated to the "patriotic ladies of the Southern Confederated States".[61][62]

In 1865 Union General Sherman's army marched from Savannah towards Virginia in the Campaign of the Carolinas. Confederate scouts reported that the Union Army was heading for Columbia. Marks in Columbia worked with Sosnowski in Barhamville to get the last group of female students sent Upcountry before the Union Army arrived.[63] Civil order deteriorated in Columbia as the Union Army approached and the Confederate Army withdrew. During the Union occupation from 17 to 20 February, a third of Columbia[64] was destroyed by a series of fires.[65][lower-alpha 11]

The Union Army provided guards for certain non-military buildings during the brief occupation. Marks was able to get guards assigned to Barhamville for protection against drunken, ill-intentioned soldiers and civilians. The exhausted guards made little effort except for one diligent Union soldier, a Tennessean who found that he had a mutual acquaintance with Sosnowski.[67] Sosnowski used her late husband's Masonic materials to acquire aid from some Union officers.[68] On the last night, a passing unit of "warm hearted"[69] Irish American soldiers assisted Sosnowski in protecting the school from marauders. Marks' Barhamville Institute still stood when the Union Army moved on although some valuables were stolen.[70]

The 1865 defeat of the Confederacy wrecked the Southern economy. "One-fourth of the Confederate army was killed by war or disease; the basis of wealth, slaves, was eliminated by emancipation."[57] Few planters could afford to send their daughters to an expensive school. Marks and his family lived on the property from 1865 to 1867 while the school was operated by Angela Torriani, a refugee from the destruction of Charleston.[40] The school closed after decades of educational success.[71]

In 1866, Marks recorded a sharecropping agreement with the Freedmen's Bureau in Columbia.[72] Marks attended a 1867 Columbia meeting where Governor Orr and Union officers talked with the newly freed African Americans about their participation in governance. The newspaper account says the tone of the meeting was "hopeful and harmonious."[73]

Later in 1867, Marks moved North with his family.[31][lower-alpha 12] A former slave was hired as caretaker of the property.[40] There was a "proposal to purchase Barhamville for the school for the daughters of fallen Confederate soldiers."[74] The main building was destroyed in an accidental fire on 18 February 1869.[40] Marks had an offer of $20,000 from New York just before the fire.[75][lower-alpha 13] It now was worth much less and was a devastating loss because Marks hoped to leave the money to his daughter Edwina.[75]

All of the Barhamville Institute buildings are gone.[76][lower-alpha 14] A historical marker about a half mile east of the site commemorates Marks' school.[77][lower-alpha 15]

Poetry

The prominent Southern writer William Gilmore Simms "seems to have regarded Marks highly as a poet", but there is no evidence of them meeting personally.[78]

Marks wrote many unpublished poems, often for use at student events. He published a book of poetry in 1850: "Elfreide of Guldal ... and Other Poems"[79] under the pen name of "Marks of Barhamville".[80][81]

The largest poem in the collection, "Elfreide of Guldal", is a "bland enough narrative of heroic doings amongst the Norsemen.”[78] The eponymous maiden loyally chooses to protect her community rather than accept the queenship of the invaders. It is written in the style of John Milton, using blank verse. The following poem "Semael" is a "mystical effusion in a Levantine setting".[78]

Another prominent poem in the book, "Maia; a Mask", has "sufficient charm and grace to invite comparison with Milton's poem Comus ... It was the sort of thing that Marks and Barhamville could do well—dainty, unpretentious and restrained."[78] Other poems in the book are "short mediocre verse of an autobiographic nature and lame expressions of assorted noble sentiments."[78]

George Pope Morris "praised the work highly and published lengthy extracts from it in the Home Journal, of New York.”[82]

Last years

During the winter of 1868–1869, Marks and his wife lived with their daughter Edwina at the Mount Vernon estate of George Washington. Edwina was employed as secretary to Ann Pamela Cunningham and her Mount Vernon Ladies' Association, which was working to preserve Mount Vernon. Cunningham was a former student at Barhamville.[83] Marks found the "solitude, monotony, and absence of books"[84] intolerable, so Edwina took her parents back to Washington, D.C. Edwina worked as a Treasury clerk to support her parents after the financial devastation of Barhamville.[85] Cunningham would stay with the Marks family when she was on lobbying trips to Washington, D.C.

Marks died on 22 June 1886. He and his wife Julia are buried in Oak Hill Cemetery (Washington, D.C.).[86]

Elias and Julia were among the 19th century pioneers in female education whose "courage and foresight ... should not be forgotten."[31]

Notes

  1. ↑ Elias's brother Alexander was arrested for violating the blue law. Alexander was selling goods on Sunday, after observing the Jewish Sabbath on Saturday.[7]
  2. ↑ Marks frequently quotes Latin and French, so was probably knowledgeable in those languages.
  3. ↑ Marks' parents and brother Alexander opened Marks Porter and Relish House in Columbia. It offered the "best wines and Liquors" as well as a reading room with newspapers "to which gentlemen from the country and also members of the legislature" could have "free and uninterrupted access."[16][17]
  4. ↑ Elias's brother, Dr. Frederick Marks, opened a medical practice in Columbia. Frederick graduated from Univ. of Penn. medical school in 1823.[18]
  5. ↑ Jane and three of their children are buried in the DeLeon section of the Hebrew Benevolent Society Cemetery in Columbia with a cenotaph at Trinity Episcopal Church.
  6. ↑ Julia's brother-in-law was Vermont Governor Richard Skinner.
  7. ↑ Edwina Pierpont Chamberlin and Edward John Marks lived into the 20th century and were sources for Henry C. Davis (1879-1951), the professor at the University of South Carolina who wrote Elias' entry in the Dictionary of American Biography.[5]
  8. ↑ Marks reported owning 17 slaves in the 1830 census[52] and 12 slaves in the 1860 census.[53]
  9. ↑ The star and triangle may have represented a synthesis of the Jewish Star of David and the Christian doctrine of the Trinity. (The Marks family belonged to Trinity Episcopal Church.)
  10. ↑ Sophie Sosnowski was born and married into elite German and Polish social circles, emigrated to America, studied with Emma Willard, and had a long career in education, particularly in Georgia.[58]
  11. ↑ The house of Elias' brother, Dr. Frederick Marks, was destroyed during the Union occupation.[66]
  12. ↑ Elias' brother, Dr. Frederick Marks, and many of his descendants remained in Columbia after Elias left.
  13. ↑ Marks had declared total assets of $65,000 in the census of 1860, just before the war started.
  14. ↑ The "Barhamville Estate" housing development occupies the site.
  15. ↑ The historical marker is on the southwest corner of the intersection between Two Notch Road (Rt.1) and McFadden Street.

Citations

  1. ↑ Pettus & Chepesiuk 1987.
  2. ↑ Frances 1850, p. 3.
  3. ↑ Davis 1995, p. 961.
  4. ↑ Holcomb 1985, p. 82.
  5. 1 2 3 4 Cohen 1959, p. iii.
  6. 1 2 Marcus 2018, p. 408.
  7. 1 2 3 4 5 Marcus 2018, p. 409.
  8. ↑ Fackenthal 1932, p. 559.
  9. ↑ VPS obituary database 2021.
  10. ↑ Blandin 1909, p. 260.
  11. ↑ Marks 1815.
  12. ↑ Davis 1995.
  13. ↑ Gergel 2016.
  14. ↑ Marks 1817b.
  15. ↑ Marks 1817a.
  16. ↑ Gergel 1996, p. 38.
  17. ↑ 1700 Block 2022.
  18. ↑ Catalogue of the medical graduates 1839.
  19. 1 2 Gergel 1996, p. 40.
  20. 1 2 Rembert 1970, p. 45.
  21. ↑ Index of Persons Buried 2011.
  22. ↑ Marks 1821.
  23. ↑ Cohen 1959, p. 1.
  24. ↑ Farnham 1994, p. 65.
  25. 1 2 Bailey 2010, p. 81.
  26. ↑ Sims 1884, p. 102.
  27. ↑ Marks 1851.
  28. ↑ Farnham 1994, pp. 16–17.
  29. ↑ Farnham 1994, pp. 108–109.
  30. ↑ Cohen 1959, pp. 38–39.
  31. 1 2 3 4 5 Cohen 1959, p. iv.
  32. ↑ Marks 1825.
  33. ↑ Sims 1884, p. 103.
  34. 1 2 Barhamville Institute for sale 1838.
  35. 1 2 Witherspoon 1903, p. 2.
  36. 1 2 Bailey 2010, p. 83.
  37. ↑ Farnham 1994, p. 143.
  38. ↑ Farnham 1994, p. 134.
  39. ↑ Farnham 1994, p. 85.
  40. 1 2 3 4 5 Bailey 2010, p. 82.
  41. ↑ Rembert 1970, p. 46.
  42. ↑ Farnham 1994, p. 121.
  43. ↑ Sims 1884, p. 177.
  44. ↑ Cohen 1959, p. 17.
  45. ↑ Cohen 1959, pp. 36–43.
  46. 1 2 Cohen 1959, p. 40.
  47. ↑ Cohen 1959, pp. 44–51.
  48. ↑ Cohen 1959, p. 20.
  49. ↑ Sims 1884, pp. 102–104.
  50. ↑ Twenty Dollars Reward 1832.
  51. ↑ A Reasonable Reward 1844.
  52. ↑ Census 1830.
  53. ↑ Census 1860.
  54. ↑ To The Public 1852.
  55. ↑ Typhoid 1854.
  56. ↑ Landry 2013.
  57. 1 2 Farnham 1994, p. 182.
  58. ↑ White 1966.
  59. ↑ Marcus 2018, p. 582.
  60. ↑ Hagy 1993, p. 275.
  61. ↑ Marks & Hatschek 1861.
  62. ↑ Cohen 1959, p. 48, and opposite.
  63. ↑ Lucas 2000, p. 113.
  64. ↑ Lucas 2000, p. 162.
  65. ↑ Lucas 2000, p. 165.
  66. ↑ Selby 1905, p. 196.
  67. ↑ Lucas 2000, pp. 113–114.
  68. ↑ Hargrett & Sosnowski 1924, p. 200.
  69. ↑ Cohen 1959, p. 66.
  70. ↑ Hargrett & Sosnowski 1924, p. 207.
  71. ↑ Rembert 1970, p. 48.
  72. ↑ Sharecropping 1866.
  73. ↑ Davidson 1867, pp. 2–3.
  74. ↑ Towles 1996, p. 544.
  75. 1 2 Thane 1966, p. 371.
  76. ↑ 2600 Barhamville Road 2022.
  77. ↑ S.C. Historical Markers 2020.
  78. 1 2 3 4 5 Cohen 1959, p. 39.
  79. ↑ Marks 1850.
  80. ↑ Wauchope 1910, p. 291.
  81. ↑ Davidson 1869, pp. 368–369.
  82. ↑ Selby 1905, p. 126.
  83. ↑ Thane 1966, p. 267.
  84. ↑ Thane 1966, p. 372.
  85. ↑ Mrs. E.P. Chamberlin 1918, p. 12.
  86. ↑ Burial Records M 2020.

Writings

  • Marks, Elias (1815). Conjectural inquiry into the relative influence of the mind and stomach. New York: Van Winkle & Wiley.
  • Marks, Elias (1817a). A discourse on the sophistication of medical theory. New York: Collins & Co.
  • Marks, Elias (1817b). The aphorisms of Hippocrates. New York: Collins.
  • Marks, Elias (1821). Discourse on the progress of medical science read by appointment before the medical board at Columbia at their annual session. Columbia S.C.: State Gazette office.
  • Marks, Elias (1825). Questions analytically adapted to Dr. Samuel Whelpley's compend of history. Columbia S.C.: Black & Sweeny.
  • Marks, Elias; Tyler, W.H. (1841). Catalogue of the S.C. Female Institute at Barhamville. Columbia S.C.: I.C.Morgan.
  • Marks, Elias (1845). Course of instruction adopted in The South Carolina Female Institute at Barhamville. Columbia S.C.: I.C. Morgan's Letter Press Print.
  • Marks, Elias (1849). Preliminary discourse to a course of lectures on belles lettres. Columbia S.C.: Johnston & Cavis.
  • Marks, Elias (1850). Elfreide of Guldal, a scandinavian legend; and other poems. New York: D. Appleton and Company.
  • Marks, Elias (1851) [1828]. Hints on female education. Columbia S.C.: A.S. Johnston.
  • Marks, Elias; Hatschek, Alexander (1861). Chicora, The Original Name of Carolina. Philadelphia: T. Sinclair's Lith. LCCN 2008661625.

Sources

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.