The Forum against Oppression of Women is a feminist organisation based in Mumbai, India. It originated as the Forum against Rape in 1980, organising protests in the city to the judgement in the Mathura rape case.[1]

Origins

A protest letter against the Mathura rape case judgement in 1979 sparked a new debate about Indian laws about rape. In Mumbai, forty women who saw this letter organised a public meeting on 23 February 1980, to protest the judgement. The group referred to itself as the Forum against Rape. Acknowledging the much broader scope of concerns it wished to address, the group renamed itself Forum against Oppression of Women (FAOW).[2] Founding members including Lotika Sarkar, Chayanika Shah, Upendra Baxi, Raghunath Kelkar, Vasudha Dhagamwar, and Sonal Shukla.[3][4]

Purpose

The group has gone on to serve as "an umbrella group for a cultural group, a group working with trade unions, and a space for interactions with women on a daily basis—the Women's Centre".[5][2]

Activities

Since the 1980s, FAOW has taken on advocacy relating to a range of women's rights issues. A few examples follow.

Rape

Activism around the Mathura judgement prompted the founding of the Forum against Rape, which organised a public meeting and rally to protest the judgement.[6][7][8] FAOW took up other cases of rape over the years, including the Turbhe case.

Sex-selective abortion

FAOW was an active part of the Forum Against Sex Determination and Sex Preselection (FASDAP). Activism in the mid-1980s around sex-selective abortion had two objectives: to get a law passed on sex determination tests and to create awareness around the issue.

"Right from the start, it became evident that since the large majority of people were not likely to support the campaign spontaneously, we would have to develop newer forms to highlight this social issue. So, the campaign (concentrated on) influencing the attitudes of people against the test, daughters, women in general; of women themselves who would readily sacrifice anything for sons; the medical community and other informed persons."[9]

Right to work and better workplace conditions

The ban on bar dancers in Maharashtra was seen as raising the right to work and the right to better work conditions for all strata of women.[10] In a 2013 statement on the case of the Indian diplomat in New York and her domestic helper, FAOW issued a statement:

"There are hundreds of thousands on domestic workers from developing countries like India, Sri Lanka , the Philippines etc. working in their own countries as well as in the developed world. When they work abroad, they leave their families and homes and go out to be able to earn more so that they can begin to live a little more comfortable life once they are old and cannot work. For most domestic workers, working here or abroad, this is a distant dream. The abuse these workers have to live with here as well as abroad is something one can barely imagine. Hence it is very disturbing that very few political parties or individuals have bothered to look at this issue and make it a big enough political plank for all the powerful to take note. ...We urge the Government of India to immediately sign and implement ILO Convention 189 on the rights of domestic workers and to take concrete steps of ensure the dignity and safety of citizens and working people inside and outside the country."[11]

Submission to the Justice Verma Commission

Along with other Mumbai groups, FAOW made a submission to the Justice Verma Commission that identified three concerns:[12]

We hereby place our concerns before you.

First of all we think that the committee should look at the entire gamut of sexual violence, not just "extreme" or "aggravated" cases. It should review all the laws relating to sexual assault and harassment, including the process of investigation, trial and speedy justice, the manner in which evidence (including medical and FSL) is collected and presented and recorded during the trial. This exercise of review for quicker investigation, speedier justice and trial needs to be done for ALL cases of sexual assault.

Secondly while we totally support the need for quicker trials, we are not sure if enhancement in punishment is a solution to the problem of sexual assault. We are particularly against the death penalty. Our vision of justice does not include death penalty, which is neither a deterrent nor an effective or ethical response to these acts of sexual violence. We append (Annexure 1) with this statement our reasons as to why we think the death penalty is not a punishment to be given for sexual assault. We also believe that castration, chemical or otherwise, should not be a punishment awarded to rapists. Any form of corporal punishment is barbaric and has no place in a civilised polity.

Thirdly we urge you to please carefully look at the Criminal Law Amendment Bill 2012 which has been passed by the Cabinet. It is changing the way in which rape will be looked at by making the law gender neutral. Sexual assault laws need to be gender sensitive, not gender neutral. Rape and sexual assault are gendered crimes, and whether they are committed on women, transgenders [sic] or men, they have to be looked at as "male pattern violence" prevalent in a patriarchal society. We have in our earlier recommendations (attached herein as Annexure 2) to the Home Minister urged that the suggested gender neutrality in the Bill be changed.

We ask for all sexual assault and rape laws to define sexual assault as a gendered crime committed by men on any person.

References

  1. ↑ ""Dr Vibhuti Patel and Radhika Khajuria, Political Feminism in India: An Analysis of Actors, Debates and Strategies" (PDF). Friedrich Ebert Stiftung. 2016" (PDF).
  2. 1 2 Ray, Raka (1 January 1999). Fields of Protest: Women's Movements in India. U of Minnesota Press. p. 118. ISBN 9781452903613.
  3. ↑ "Sonal Shukla: a feminist who worked to empower girls from deprived communities". The Indian Express. 14 September 2021. Retrieved 25 December 2021.
  4. ↑ Shanti, Nishtha (1 September 2021). "The Mathura Rape Case Of 1972: A Watershed Moment In India's Rape Laws". Feminism In India. Retrieved 25 December 2021.
  5. ↑ "Women's Centre". Archived from the original on 1 April 2018. Retrieved 5 December 2016.
  6. ↑ Patel, Vibhuti. "Campaign against Rape by Women's movement in India: Vibhutiu Patel, President, WomenPowerConnect". {{cite journal}}: Cite journal requires |journal= (help)
  7. ↑ "Rape: The Movement Against Rape in India". YourArticleLibrary.com: The Next Generation Library. 5 April 2014. Retrieved 26 November 2016.
  8. ↑ "Violence Against Women: A Site Dedicated to Providing Information and Resources for Health Care Providers & Survivors of Violence against Women – Violence against women – Roleof the Womens Movement – Womens Movement in India". violenceagainstwomen.cehat.org. Archived from the original on 3 April 2016. Retrieved 26 November 2016.
  9. ↑ Gangoli, Geetanjali (November–December 1998). "Reproduction, Abortion and Women's Health. p. 83-105" (PDF). www.womenstudies.in/elib/abortion/ab_reproduction_abortion.pdf. Social Scientist. Retrieved 26 November 2016.
  10. ↑ "Feminist Contributions from the Margins:Shifting Conceptions of Work and Performance of the Bar Dancers of Mumbai. Vol. 45, Issue No. 44-45". Economic and Political Weekly: 7–8. 30 October 2010. Retrieved 26 November 2016.
  11. ↑ Ghotoskar, Sujata (20 December 2013). "India: Forum Against Oppression of Women protests against treatment meted out to Richard and Khobragade". International Domestic Workers Federation. Archived from the original on 20 December 2016. Retrieved 26 November 2016.
  12. ↑ "Submissions to Justice Verma Committee by Forum Against the Oppression of Women (FAOW), Aawaaz-e-Niswaan (voice of women) (AEN) Lesbians and Bisexuals in Action (LABIA), Mumbai" (PDF). Retrieved 26 November 2016.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.