Comparative analysis

In 1957,^[6] Solomon made a comparative analysis of suffering as viewed in two ancient scriptures, one from the Ancient Near East and the other from the Indian subcontinent where he provides the respective literature on suffering in both the scriptures, its genesis and outlook and some common insights between the two, particularly on retribution (see Klaus Koch (1955): Is there a Doctrine of Retribution in the Old Testament).^[7] Solomon highlights the example of Job (biblical figure) where the sufferer endures it with the thought of a glimmer of hope some day or the other reposing unflinching trust in God. Old Testament Scholars down the line have drawn parallels^[8] on Prophet Job and Raja Satya Harishchandra providing scholarly insights into the problem of suffering endured by these two legends^[9] and how they overcame it for a cause. A chronological analysis of the comparative literature on the problem of suffering in addition to the one by Solomon, reveals that John Bowker came out with Problems of Suffering in Religions of the World in 1970 where suffering as viewed by the diverse religions of the world has been presented.^[10] Later, in 1979, the Pune-based inquisitive Chemical engineers^[11][12] of the National Chemical Laboratory^[8] namely S. Prabhakara Rao^[11] and M. Prakasa Reddy^[12] came out with Job and His Satan - Parallels in Indian Scripture which was published in the German Old Testament scholarly journal, ZAW. A couple of years' later, David J. A. Clines came out with a research paper entitled In Search of the Indian Job where he provides a century of scholarly research on Job and Raja Satya Harishchandra that appeared in the Vetus Testamentum.^[13] Later in 1998, a Scholar^[14] at the St. Peter's Pontifical Seminary, Bangalore studying under Anthony Raymond Ceresko^[9] and Gnana Robinson^[9] researched specifically on Job and Harishchandra focusing on the problem of suffering.^[9]

Solomon's research brought out the many facets of suffering where his scholarship is profoundly visible as he sheaves through the views on suffering in the Old Testament as he quotes from the Pentateuch and the other books of the Old Testament with a comprehensive bibliography but the conclusions that he drew are an eye opener for those viewing suffering as a reason of our own follies. In the final analysis, Solomon looks into the possibilities of a more humane understanding of suffering overcoming Dogma and providing for repentance or rather an opportunity to set right the past and move forward. Solomon wrote,^[1] The solution of the problem of suffering in Christianity is that God also suffers along with the sufferer and helps him to endure it for His glory.^[1]

Solomon's work could best be understood if one were to look at a 1990^[15] work entitled Wisdom tradition and the Indian Parallels with special reference to Telugu literature by the Old Testament Scholar,^[16] G. Babu Rao,^[17] who writes,^[15]

(Adapted) Our study of Old Testament will be more interesting and more constructive if we identify as many parallels as we can in the Indian culture and literature. The goal of our digging into our cultural heritage and relating it to the biblical traditions is to promote goodwill towards our fellow humans and to work together for the welfare of the people in relation to the nature and to our Creator, in order that all humans may be successful in achieving mastery of life.^[15]

Old Testament teaching

As an Old Testament Teacher, Solomon first taught at the Ramayapatnam Baptist Theological Seminary, Ramayapatnam from 1958^[18] to 1972 during the Principalships of The Rev. Maurice Blanchard^[19] and The Rev. Louis F. Knoll. Subsequently in 1962,^[4] the seminary was affiliated^[20] to the Senate of Serampore College (University), India's first^[21] University^[22] making the seminary become the first B.D.-level institution^[23] in Andhra Pradesh to be affiliated with the University.

In the 1970s, Ecumenism brought together the different seminaries in Andhra Pradesh and Telangana with the starting of the near-ecumenical Andhra Christian Theological College in the year 1964^[24] by the Baptists (CBCNC), the Lutherans (AELC, SALC), the Methodists (MCI) and the Anglicans, Congregationalists and the Wesleyans (CSI). Solomon's Church Society, the Samavesam of Telugu Baptist Churches was already running a seminary with English as a medium of instruction with Serampore affiliation for its B.D. whereas the new near-ecumenical venture offered L.Th. courses in Telugu as a medium of instruction.

However, two years' later, the Ramayapatnam Baptist Theological Seminary through the efforts of both The Rev. Maurice Blanchard^[18] as well as The Rev. Louis F. Knoll^[18] in 1967,^[25] with the cooperation of the Convention of Baptist Churches of Northern Circars who sent their learned faculty comprising W. G. Carder^[26] began to function as a separate entity together with the within the campus of the newly-formed near-ecumenical Andhra Christian Theological College at its erstwhile location in Rajahmundry, giving an unprecedented impetus to the new near-ecumenical venture as the inclusion of the Ramayapatnam Seminary meant higher level theological education as well as English^[18] as the medium of instruction and also the availability of the well-trained^[18] faculty of the Ramayapatnam Seminary comprising Solomon, Suppogu Joseph, Louis F. Knoll, P. Joseph, K. Wilson and others who moved from Ramayapatnam to Rajahmundry to take up B.D. classes teaching alongside the faculty of Andhra Christian Theological College which was then entitled^[18] to offer only Licentiate in Theology^[27] courses. By 1972,^[4] Louis F. Knoll along with W. P. Peery led the integration of the B.D. section of the Ramayapatnam Baptist Theological Seminary into the Andhra Christian Theological College before it moved in 1973^[28] to its present location in Secunderabad.

Graduate

By 1949,^[3] Solomon enrolled at the Protestant Regional Theologiate - the United Theological College, Bangalore for spiritual studies during the Principalship of Max Hunter Harrison, the College's first Old Testament Teacher and studied until 1952^[3] for the three year Bachelor of Divinity course. Solomon's companions^[3] who were studying at the College at varying intervals included, D. J. Ambalavanar, N. D. Ananda Rao Samuel, V. C. Samuel, Victor Premasagar, E. C. John, Bobbili Prabhudass and others.

During the ensuing convocation of the Senate of Serampore College (University) held in 1953, Solomon was awarded a Bachelor of Divinity during the Registrarship of The Rev. W. W. Winfield.

Postgraduate

During 1956-1957, Solomon was sent for postgraduate studies to the Eastern Baptist Theological Seminary,^[29] King of Prussia, Pennsylvania, where he specialized in Old Testament and Biblical Hebrew language under the guidance^[1] of Edward R. Dalglish, Carl H. Morgan,^[30] and Walter B. S. Davis.^[31] By 1957, Solomon's research with the title, The Concept of Suffering in the Bible and Hinduism^[6] was published by the seminary leading to the award of Master of Theology in Old Testament.

Solomon's research work was translated into Telugu and published in 1964 with the title, Images in Suffering (Telugu: బాధయొక్క భావఛిత్రణము) that also appeared in 1993 in the compilation entitled Bibliography of Original Christian Writings in India in Telugu published by the Board of Theological Education of the Senate of Serampore College (BTESSC).^[32] Solomon was among the first in India to have specialized in the Old Testament in the 1950s^[6] with the others being K. V. Mathew,^[3] Rene Van de Walle, and E. C. John, all of whom were distinguished members of the Society for Biblical Studies in India.^[14]

Specialized studies in Hebrew

During 1972-1973, Solomon again joined his alma mater, the United Theological College, Bangalore during the Principalship of the Systematic Theologian, Joshua Russell Chandran to study for a Biblical Hebrew language refresher course^[1] studying under the Old Testament Scholars, E. C. John and G. M. Butterworth, the former being a direct student of Old Testament's Master Specialists, Gerhard von Rad and Claus Westermann at the University of Heidelberg, Germany.

Solomon's companions^[3] at the College during 1972-1973 included Johanna Rose Ratnavathi, Florence,^[33] Nirmala Kumari,^[34] Eleanor, D. Dhanaraj, John Sadananda, J. W. Gladstone, Sydney Salins, Christopher Asir, P. Surya Prakash and others hailing from the graduate section, while D. S. Satyaranjan, Nitoy Achümi, Timotheas Hembrom, G. Babu Rao,^[3] Basil Rebera and S. J. Theodore hailed from the postgraduate section.

Pastoral

Teaching