Boatmen of Thessaloniki
Гемиджиите
Also known asThessaloniki bombers
LeaderSlavi Merdzhanov and Pavel Shatev
Dates of operation1898–1903
MotivesAutonomy for Macedonia and Adrianople regions
Active regionsConstantinople, Adrianople, Thessaloniki
IdeologyPropaganda of the deed
SloganFreedom or Death
Notable attacksThessaloniki
StatusDefunct
Means of revenueSupreme Macedonian-Adrianople Committee
Bulgarian postcard depicting the arrest of alive members of Gemidzhii, April 1903.

The Boatmen of Thessaloniki (Bulgarian: Гемиджиите; Macedonian: Гемиџиите) or the Assassins of Salonica, was a Bulgarian anarchist group, active in the Ottoman Empire in the years between 1898 and 1903.[1][2][3] The members of the Group were predominantly from Veles and most of them − young graduates from the Bulgarian Men's High School of Thessaloniki.[4] The group was radicalized by the Bulgarian anarchist Slavi Merdzhanov, whose initial target was the capital Constantinople, and subsequently Adrianople,[5][6] but after his execution by the Ottomans in 1901, the group's attention shifted to Thessaloniki.[7] From 28 April until 1 May 1903 the group launched a campaign of terror bombing in Thessaloniki.[8] Their aim was to attract the attention of the Great Powers to Ottoman oppression in Macedonia and Thrace.[9] The group's roots can be traced to 1898 in Geneva, and nearly all its founders were natives from Bulgaria.[10] It was associated with the Internal Macedonian-Adrianople Revolutionary Organization,[11] but had also close ties with the Supreme Macedonian-Adrianople Committee.[12] The result of the bombings was disastrous for the Bulgarian community in Thessaloniki.[13] According to the post-WWII Macedonian historiography, the group consisted of ethnic Macedonians.

Origins and etymology

Slavi Merdzhanov (1876 - 1901), Bulgarian anarchist and founder of Gemidzhii group.[14]
"Thessalonica bombings and the exiles in Fezzan", based on the memoires of Pavel Shatev, published in 1927 in Sofia by the Macedonian Scientific Institute.
""In Macedonia under slavery. The Thessalonica conspiracy (1903)", with author Pavel Shatev, published in 1934 in Sofia by the revolutionary Peter Glushkov.

The Group draws its roots from the Bulgarian anarchist movement which grew in the 1890s, and the territory of Principality of Bulgaria became a staging-point for anarchist activities against the Ottomans, particularly in support of Macedonian and Thracian liberation movements.[15] The Boatmen of Thessaloniki were a descendant of a group founded in 1895 in Plovdiv and called "Macedonian Secret Revolutionary Committee", which was developed in 1898 in Geneva in a secret, anarchistic, brotherhood called "Geneva group". Its activists were the students Michail Gerdjikov, Petar Mandjukov and Slavi Merdjanov. They were influenced from the anarcho-nationalism, which emerged in Europe, following the French Revolution, going back at least to Mikhail Bakunin and his involvement with the Pan-Slavic movement. The anarchists in the so-called "Geneva group" of students played key roles in the anti-Ottoman struggles. Nearly all the members who founded the Committee in Geneva were natives from Bulgaria and not from Macedonia. Despite of non-Macedonian descent, they espoused supranational Macedonian identity, emancipated from the pan-Bulgarian national project.[16] Their motto was: No gods, no masters.[17][18]

In 1899 Merdjanov moved to the Bulgarian school in Salonika, where he worked as teacher and sparked some of the graduates with this ideas. In 1900 Petar Mandzhukov also resided in Thessaloniki, where had a contact with the Gemidzii and they were influenced by his anarchist ideas, especially those relating to methods of terrorist struggle. The first meetings of the group took part in 1899 with the purpose of forming a revolutionary terrorist group with aim of changing international public opinion in the matter of the freedom of Macedonia and Adrianople Thrace through urging the social conscience of the oppressed.[19] The group is found in published works with several names: "The boatmen of Thessaloniki", the "Crew",[20] or the "Gemitzides", form of the Ottoman word for "boatman". At their start, they had a different name, the "Troublemakers", gürültücü.[21] The name "boatmen" was due to "leaving behind the everyday life and the limits of law and sail with a boat in the free and wild seas of lawlessness."[22] Their new slogan became "we will spend ourselves", i.e. we will die in the name of the freedom of the people.[23][24]

Attack plans and actions in Istanbul

At first the anarchists started to make plans for a bomb attack in Istanbul. In the summer of 1899, under the leadership of Slavi Merdjanov the group planned the assassination of the Sultan. Merdzjanov, Petar Sokolov and their friend, the anarchist Petar Mandjukov, approached Boris Sarafov, the leader of Supreme Macedonian-Adrianople Committee, and asked him for funds to finance large-scale terrorist activities in the main towns of Ottoman Empire. He promised to provide money, and the three left for Istanbul, where after much discussion, they decided to assassinate the Sultan. In December of the same year Merdjanov was connected by the secretary of Bulgarian Exarchate Dimitar Lyapov with local Armenian revolutionaries. Here they established that even with the help of the Armenians it was impossible to do it. Quite early on, they decided that the effect of the explosion would be greater if there were parallel actions in other towns, and they consulted with Jordan Popjordanov, a member of a small terrorist group in Salonika, who agreed to blow up the Salonika branch of the Ottoman Bank. He enlisted the aid of a number of close friends. Salonika terrorists were very young men, mostly from Veles, pupils in the Bulgarian High School. The Salonika terrorist group called itself "the Gemidzhi". They planned to begin by blowing up the central offices of the Ottoman Bank in Salonika and Istanbul. During 1900 Merdjanov arrived again in Istanbul to discuss the plan with the Armenians, and afterward the terrorists started to work, digging tunnels in both places. On 18 September 1900 the Ottoman police apprehended a member of a group, who was carrying the explosives and later the whole group was arrested, including Merdjanov, Sokolov and Pavel Shatev. The core was hastily disbanded for security and only Pingov stayed in Thessaloniki to prepare future activity. In 1901 the prisoners were deported το Bulgaria, after pressure from the Bulgarian government.[25]

Attack plans and actions in Adrianople

Merdzjanov and Sokolov went to Sofia and began to think up new ideas, one of which was to hold up the Orient Express on Ottoman territory near Adrianople, and to gain possession of the mail in order to finance future actions. In pursuit of this plan, they went to the Adrianople area in July 1901, with a cheta consisting of ten men, equipped with the help of Pavel Genadiev, the Supreme Macedonian Committee's representative in Plovdiv. The cheta managed to place a large quantity of dynamite on the railway line, but something went wrong, and the train passed undamaged. They learned then that the Persian Shah would pass through Adrianople by train, preparing to take him on the station at Lule Burgas, but failed. From there they headed to Adrianople with the intention of capturing the governor, who was the son-in-law of the Sultan, but failed again. After this failure, they kidnapped the son of a rich local Turkish landowner, but they were soon discovered and surrounded by large Turkish forces. In a battle which lasted several hours, most of the chetnitsi were killed or seriously wounded. Sokolov was among the dead, and Merdzjanov was captured alive, together with a Bulgarian from Lozengrad, and two Armenians. The captives were taken to Adrianople, where, in November 1901, all four were publicly hanged.[26] The Gemidzhii were ready for action again in 1902, but the seizure in Dedeagach of dynamite, arranged by Supreme Macedonian Committee's leader Boris Sarafov, forced the group to abandon planned attacks of Austrian post office in Adrianople, and to restrict its activity. Afterwards the members of the group went to Thessaloniki and continued to plan their new bombings.

Bombings in Thessaloniki

Ottoman Bank after blow up, April 1903.
The burning French ship "Guadalquivir".

On the 28 April 1903, a member of the group, Pavel Shatev, used dynamite to blow up the French ship "Guadalquivir" which was leaving the Thessaloniki harbour. The bomber left the ship together with the other passengers, but was caught later by the Ottoman police at the Skopje train station. The same night, other group bombers: Dimitar Mechev, Iliya Trachkov, and Milan Arsov, struck the railway between Thessaloniki and Istanbul, causing damage to the locomotive and some of the cars of a passing train without wounding any passengers.[27]

The next day, the signal to begin the large raid in Thessaloniki was given by Kostadin Kirkov who used explosives to shut off the electricity and water supply systems of the city. Jordan Popjordanov (Orceto) blew up the building of an Ottoman Bank office, under which the "gemidzhii" had previously dug a tunnel. Milan Arsov threw bombs in the "Alhambra" Café. The same night, Kostadin Kirkov, Iliya Bogdanov and Vladimir Pingov detonated bombs in different parts of the city. Dimitar Mechev and Iliya Truchkov failed to blast the reservoir of a gas-producing plant. They were later killed in their quarters during a shoot-out with army and gendarmerie forces, against which Mechev and Trachkov used more than 60 bombs.

Jordan Popjordanov was killed on April 30. In May, Kostadin Kirkov was killed while trying to blow up a postal office. Right before being caught, Cvetko Traikov, whose mission was to kill the local governor, killed himself by setting off a bomb and then sitting on it.

Continuation of the Thessaloniki bombings were the bombing in the same year of the passenger train near the railway station Kuleliburgaz led by Mihail Gerdzhikov and the bombing campaign of the passenger ship "Vaskapu" in the Burgas Bay led by Anton Prudkin, both organized by anarchists close to the Internal Macedonian-Adrianople Revolutionary Organization (IMARO).[28] The daily express from Budapest to Istanbul was blown up near Kuleliburgaz on August 28. The explosion was intended to destroy a bridge and cut off the communication between Adrianople and Thessaloniki. Seven persons were killed and fifteen were injured. Two cars were smashed. The second terrorist act on the board of the Austro-Hungarian river- and sea- steamer Vaskapu occurred on 2 Sept. The detonating of the ship, dates back to the time when the passenger traffic with ships between Danube river and the Black Sea ports was busy all the way to Istanbul.[29] It killed the captain, two officers, six of the crew, and 15 passengers, and set fire to the vessel. The assailants - Ivan Stoyanov and Stefan Dimitrov, both close relatives of Zahari Stoyanov, also died by the explosion. It was planned to attack the port of Istanbul, with four ships being exploded there on 9 September: besides "Vaskapu", these were the Austro-Hungarian "Apollo", the German "Tenedos" and the French "Felix Fressinet". Due to the premature explosion of "Vaskapu", the plan failed.

Pavel Shatev, the only survivor from the group was jailed in Communist Yugoslavia and died in home custody.

Aftermath

In the wake of the attacks, martial law was declared in the city. As a response the Turkish Army and "bashibozouks" massacred many innocent Bulgarian citizens in Thessaloniki to purge the province of the Bulgarian "threat", and later in Bitola. Pavel Shatev, Marko Boshnakov, Georgi Bogdanov and Milan Arsov were arrested and sentenced by a court martial to a penal colony in Fezzan. Also members of the Central Committee of IMORO, including Ivan Garvanov, D. Mirchev, and J. Kondov were incarcerated.[30]

In Libya, Boshnakov died from malaria on February 14, 1908 and Arsov from exhaustion on June 8, the same year. After July 30, 1908, because of the victory of the movement of the Young Turks, Ottoman amnesty was given to the two remaining "Boatmen". They cut the heads of their dead comrades and arrived in Thessaloniki on October 18, where they gave the heads to the parents of the deceased.

Members

Abstract monument representing the Gemidzhii, in the centre of Veles, North Macedonia

The members of the boatmen were as follows:[31]

  • Yordan Popyordanov, called Ortzeto was born 1881 in Veles, considered the leader of the Group from a bourgeois family and mixed with radical-revolutionary organizations after he entered the Salonika Bulgarian School in 1894. He is thought to be the mastermind of the Boatmen. He was killed during the bombings and he is the only one of the boatmen from whom no picture is saved.
  • Kostadin Kirkov, born 1882 in Veles, was bonded with Ortzeto from early age. They entered the Bulgarian School at the same age. He was known for his great memory and his sarcastic humour.
  • Milan Arsov, born 1886 in Oraovetz near Veles, was the youngest of the team and still at the 4th grade of school when the attacks were made. He died in exile.
  • Dimitar Mechev, born 1870 in Veles tried to kill a man from the local authority with an axe in 1898. When he failed, he left for the mountains to join with armed guerrilla groups. He died during the events.
  • Georgi Bogdanov, born 1882 in Veles, originate from a wealthy family. In 1901 his father sent him in Thessaloniki to work in a real estate office. As a part of the Gemidzii he threw a bomb on the restaurant "Noja". Bogdanov was arrested and sent into exile in Libiya. Following the Young Turk Revolution he was pardoned. Bogdanov died on June 12, 1939 in Sofia.
  • Iliya Trachkov, born 1885 Veles worked in Thessaloniki as a shoemaker. He died during the bombings.
  • Vladimir Pingov, born 1885 in Veles, was a "daredevil" and always took the most dangerous missions. He was the first of the group who died.
  • Marko Boshnakov born 1878 from Ohrid, it is said that he was an officer in the Bulgarian army and he was the one that made the plans for the tunnel under the Bank. He was the only one who did not take part in the bombings. He was caught 14 days after the bombings, exiled in 1908 and died in Fezan, Libya, in the same year.
  • Tsvetko Traykov, born in 1878 was from Resen and lived several years in Salonika. He was an active member of the Bulgarian community. He was the last of the team killed during the events.
  • Pavel Shatev, born in Kratovo in 1882. His father was a trader. He got in the Bulgarian School in 1896. From 1910 until 1913 he returned to Salonika and worked as a teacher in the Bulgarian Mercantile College. He died in home custody in Bitola in 1951.

Modern references

Monument in honour of the Gemidzhii, in the centre of Skopje, North Macedonia

Despite the Bulgarian identification of its members,[32][33][34] and the fact, the only survivor from the group — Pavel Shatev, was jailed in SR Macedonia for his pro-Bulgarian and anti-Yugoslav sympathies,[35] all members of the group are considered today part of the national pantheon of North Macedonia.[36][37][38][39] Historians from Bulgaria emphasize the undoubted Bulgarian ethnic identification of the anarchists, but tend to downplay the moves for political autonomy, that were a part of the group's ideology.[40]

Reproduction in art and literature

"Thessalonica bombings and the exiles in Fezzan", based on the memoires of Pavel Shatev, was published in 1927 in Sofia by the Macedonian Scientific Institute. Following the story of the Group it was fictionalized in the 1930 novel "Robi" (Slaves) by the Bulgarian writer Anton Strashimirov, who was a former member of the IMARO.[41] "In Macedonia under slavery. The Thessalonica conspiracy (1903)", a recollections of Pavel Shatev, was published in 1934 in Sofia by the IMRO-revolutionary Peter Glushkov. In 1961 a Yugoslav production movie called The Salonika Terrorists was filmed, focusing on the struggle for independent Macedonia. In 1983, the writer Georgi Danailov (1936-2017) created the play "The Thessalonica conspirators", that is popular in the theaters in Bulgaria till today.[42] Kosta Tsarnushanov (1903-1996), an activist of the MYSRO, wrote a documentary novel "Thessaloniki Assassins" published in Sofia in 1997.[43] The Municipality of Veles constructed a monument by a recently built iron bridge.[44] As part of the project Skopje 2014, a monument was also erected in the centre of Skopje, North Macedonia, in honour of the Гемиџии.

Literature

See also

Notes

  1. ↑ "In 1898 a group named the Boatmen of Thessaloniki was formed and acted in the spirit of propaganda by the deed: the group's members, of Bulgarian origin, carried out deadly attacks against targets including the city's Ottoman bank, hotels, a theater, and light and gas pipes. Nearly all of the group's members were executed." Antonios Vradis and Dimitrios K. Dalakoglou, Anarchism, Greece in International Encyclopedia of Revolution and Protest, Volume 8, Set: 1500 to the Present with Immanuel Ness as ed., Wiley-Blackwell, 2009, ISBN 1405184647.
  2. ↑ "The Boatmen of Thessaloniki were an anarcho-nationalist, pan-Slavic influenced Bulgarian militant group, active in Thessaloniki between 1898 and 1903." Nicholas Apoifis, Anarchy in Athens: An ethnography of militancy, emotions and violence, Contemporary Anarchist Studies MUP Series, Oxford University Press, 2016, ISBN 1526108038, Bullets, bombs and boatmen 1900s.
  3. ↑ Megas, Y. (1994) The Boatmen of Thessaloniki: The Anarchist Bulgarian Group and the Bombing Actions of 1903. Athens: Trochalia (in Greek), ISBN 9789607022479.
  4. ↑ Post-Cosmopolitan Cities: Explorations of Urban Coexistence, Caroline Humphrey, Vera Skvirskaja, Berghahn Books, 2012, ISBN 0857455117, p. 213.
  5. ↑ Mercia MacDermott, Freedom Or Death, the Life of Gotsé Delchev, Journeyman Press, 1978; ISBN 0904526321, p. 304.
  6. ↑ Georg Brandes, Human Rights and Oppressed Peoples: Collected Essays and Speeches; Editor William Banks; University of Wisconsin Pres, 2020, ISBN 0299324109, p. 97.
  7. ↑ Dimitar Bechev, Historical Dictionary of North Macedonia; Historical Dictionaries of Europe, second edition, Rowman & Littlefield, 2019, ISBN 1538119625, p. 124.
  8. ↑ Iakovos D. Michailidis, From Christians to Members of an Ethnic Community: Creating borders in the city of Thessaloniki, in Luďa Klusáková and Laure Teulières (eds.), Frontiers and identities: cities in regions and nations, PLUS-Pisa University Press, 2008, p. 174.
  9. ↑ Historical Dictionary of the Republic of Macedonia Historical Dictionaries of Europe, Dimitar Bechev, Scarecrow Press, 2009, ISBN 0810862956, p. 198.
  10. ↑ Дончо Даскалов, Анархизмът в България, Унив. изд-во "Св. Климент Охридски", 1995, ISBN 954-07-0157-0; стр. 34-36. Doncho Daskalov, Anarchism in Bulgaria, St. Kliment Ohridski Univ. Publishing House (in Bulgarian); pp. 34-36.
  11. ↑ In April 1903 there was a campaign of bombing in Thessaloniki undertaken by anarchist Bulgarian students associated with IMRO. The bombing was followed by a generalized peasant uprising among the Christians of Macedonia. For more see: Costas Lapavitsas, Pinar Cakiroglu; Capitalism in the Ottoman Balkans: Industrialisation and Modernity in Macedonia, The Ottoman Empire and the World; Bloomsbury Publishing, 2019; ISBN 1788316592, p. 252.
  12. ↑ Duncan M. Perry, The Politics of Terror: The Macedonian Liberation Movements, 1893-1903; Duke University Press, 1988; ISBN 0822308134, p. 101.
  13. ↑ According to information from Bulgarian commercial agent Atanas Shopov, the authorities killed more than a hundred people and arrested more than three hundred. These included all principals and teachers in the Bulgarian schools, four priests, 25 members of Bulgarian commercial families, 52 wealthy entrepreneurs, and many members of the artisan guilds. Most of these people had no connection with the Gemidzhii or the IMARO. For more see: Dimitris Keridis and John Brady Kiesling as ed., Thessaloniki: A City in Transition, 1912–2012; Routledge, 2020; ISBN 0429513666, Dimitris Keridis, Introduction.
  14. ↑ Die makedonische Frage. Ihre Entstehung und Entwicklung bis 1908. Steiner, Wiesbaden 1979, ISBN 3-515-02914-1 (Fikret Adanır's Frankfurt am Main, Universität, Dissertation, 1977), s. 171.
  15. ↑ Ryan Robert Mitchell Anarchism in Bulgaria in The International Encyclopedia of Revolution and Protest, ISBN 9781405198073, DOI: 10.1111/b.9781405184649.2009.01759.x .
  16. ↑ "We, the People: Politics of National Peculiarity in Southeastern Europe, Diana Miškova, Central European University Press, 2009, ISBN 9639776289, p. 129.
  17. ↑ Павел Шатев, В Македония под робство: солунското съзаклятие (1903 г.), подготовка и изпълнение. Изд-во на Отечествения фронт, 1983, стр. 66.
  18. ↑ Михаил Герджиков: спомени, документи, материали, Наука и изкуство, 1984, стр. 71.
  19. ↑ Петдесет 50-те най-големи атентата в българската история, Крум Благов, Репортер, 2000, стр. 21.
  20. ↑ James Sotros, The Greek Speaking Anarchist and Revolutionary Movement, p. 191
  21. ↑ Megas G. The Boatmen of Thesalloniki. page 52
  22. ↑ Megas G., The Boatmen of Thesalloniki, p. 52
  23. ↑ ...Бяхме решили да извършим нещо, против тираните на нашия народ, в което да изгорим. Девизът ни бе "ке се арчиме", т.е. ще умрем в името на свободата на народа. Затова няма смисъл да се учим, да се обличаме, да мислим за лично благополучие. Често бягахме от училище и ходехме на морето да се къпем или да зяпаме. Завършихме седми клас, но на матура не се явихме, понеже "ке се арчиме". Тази фрази ни беше винаги на устата. Иначе бяхме силни ученици, любознателни, но не намирахме смисъл в учението. Бягахме често от училище, скитахме покрай морето, вземахме лодки и малки гемии, влизахме с тях в морето, или пък помагахме на гемиджиите, когато изкарваха гемиите на сухо, за да ги поправят. Постепенно добихме прозвището "гeмиджиите". Така възприехме това име... (In English: ...We had decided to do something against the tyrants of our people, in which we would burn. Our motto was "we will spend ourselves", i.e. we will die for the freedom of the people. Therefore, it made no sense to study, to dress, to think about personal well-being. We often ran away from school and went to the sea to bathe or stare. We finished the seventh grade, but we didn't show up for graduation, because "we will spend ourselves". This phrase was always on our lips. Otherwise, we were good students, inquisitive, but we did not find meaning in learning. We often ran away from school, wandered along the sea, took boats and small ships, went into the sea with them, or helped the boatmen when they took the ships ashore to repair them. Gradually we got the nickname "Gemidzhii". That's how we came up with this name...) For more see: Тодор Органджиев, "За Солунското съзаклятие", спомени в сборник "50 години от Илинденското въстание", София, 1953 година,стр. 126-124. (in Bulgarian).
  24. ↑ Младежите искали да осмислят своя живот в тази борба, като умрат в името на свободата на народа. Те си служили с думите: „Ке се арчиме” в смисъл, че ще се пожертвуват за свободата на народа. (In English: The youth wanted to give meaning to their lives in this struggle by dying in the name of the people's freedom. They served each other with the words: "We will spend ourselves" in the sense that they will sacrifice themselves for the freedom of the people.) For more see: Илинденско-Преображенското въстание 1903—1968, Отг. редактори: Дино Кьосев и Ламби Данаилов. Редактори на спомените: Йордан Анастасов, Тодор Браянов и Илия Славков. (Издателство на Националния съвет на Отечествения фронт, София, 1968 г.), 2. Божидар Д. Божиков - Въстанието в Битолски революционен окръг, стp. 25.
  25. ↑ Екзарх Йосиф I в спомени на съвременници. София, Университетско издателство „Св. Климент Охридски“, 1995. ISBN 954-07-0530-4. с. 202.
  26. ↑ Николов, Борис Й. Вътрешна македоно-одринска революционна организация: Войводи и ръководители (1893-1934): Биографично-библиографски справочник. София, Издателство „Звезди“, 2001. ISBN 954-9514-28-5, с. 102.
  27. ↑ Николов, Борис Й. ВМОРО : псевдоними и шифри 1893-1934. София, Издателство „Звезди“, 1999. ISBN 954-9514-17 Parameter error in {{ISBN}}: length. с. 74.
  28. ↑ Благов, Крум. 50-те най-големи атентата в българската история, 3. Експлозията на кораба "Вашкапу"
  29. ↑ Yulian Konstantinov, Studying Disconnectedness: Postsocialist ‘Liberated’ Informal Economies and Ideas of European Unity. A Bottom-up Look from the Lower Danube (Bulgarian North-west) Bulgarian Society for Regional Cultural Studies (BSRCS).
  30. ↑ Освободителната борба на българите в Македония и Одринско 1902-1904. Дипломатически документи, София 1978, с. 182-183 – Доклад от 8/21 май 1903.
  31. ↑ "James Sotros..." same with citation 1, p. 194 ,Megas G. The Boatmen of Thesalloniki. page 72
  32. ↑ The A to Z of the Ottoman Empire, Selcuk Aksin Somel, Scarecrow Press, 2010, ISBN 1461731763, p. ixx.
  33. ↑ A History of the Ottoman Bank, Edhem Eldem, ISBN 975333110X, Ottoman Bank Historical Research Center, 1999,pp. 239; 433.
  34. ↑ The Imperial Ottoman Bank in Salonica: the first 25 years, 1864-1890, John Karatzoglou, Ottoman Bank Archives & Research Centre, 2003, ISBN 9759369257, p. 9.
  35. ↑ After the annihilation of the pro-Bulgarian right-wing elements after 1945, the Yugoslav authorities concentrated their attention on communists with a Bulgarian past and pro-Bulgarian comments. One such was Venko Markovski, who dared to oppose Koneski's ideas on the Serbianization of the Macedonian language. Others were Panko Brashnarov and Pavel Shatev, who wrote letters to Georgi Dimitrov and Stalin to complain about Tito and to ask for help in maintaining the Bulgarian character of Macedonia... The Yugoslav communists created special gulags in Idrizovo, near Skopje and Goli Otok, a barren island in Croatia, where they sent such pro-Bulgarian or pro-Macedonian independence agitators. For more see: Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto, 1900-1996, Chris Kostov, Peter Lang, 2010, ISBN 3-0343-0196-0, p. 88.
  36. ↑ Macedonia's child-grandfathers: the transnational politics of memory, exile, and return, 1948-1998, Author Keith Brown, Publisher Henry M. Jackson, University of Washington, 2003 p. 33.
  37. ↑ Ivo Banac. With Stalin against Tito: Cominformist splits in Yugoslav Communism Cornell University Press, 1988, ISBN 0801421861, p. 198.
  38. ↑ Zielonka, Jan; Pravda, Alex (2001). Democratic consolidation in Eastern Europe. Oxford: Oxford University Press. p. 422. ISBN 978-0-19-924409-6.
  39. ↑ Danforth, Loring M. (1997). The Macedonian conflict: ethnic nationalism in a transnational world. Princeton University Press. p. 64. ISBN 0691043566."
  40. ↑ The anarchists proposed a Macedonian state for all the Macedonian "nationalities", which included also the Adrianople Vilajet, as part of a future Balkan Federation. However, the group presumed that Bulgarian language, Bulgarian Church and Bulgarian education ought to be used there. "We, the People: Politics of National Peculiarity in Southeastern Europe", Diana Miškova, Central European University Press, 2009, ISBN 9639776289, p. 129.
  41. ↑ Радев, Ив. „Роби“ - големият роман на Страшимиров. Родна реч (бр.1). 1995.
  42. ↑ Словото, © 1999-2016, WEB програмиране - Пламен Барух, Солунските съзаклятници, (набрала и въвела в мрежата: Вера Бучкова) 1983 г. Георги Данаилов.
  43. ↑ Коста Църнушанов от Прилеп, Вардарска Македония - "Солунските атентатори", София, 1987 година. Библиотека и Издателство "Струмски".
  44. ↑ Veles.gov.mk: Споменици, accessed on 10-01-2012

Sources

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