Midhat Pasha
Grand Vizier of the Ottoman Empire
In office
19 December 1876 – 5 February 1877
MonarchAbdulhamid II (r. 1876–1909)
Preceded byMehmed Rushdi Pasha
Succeeded byIbrahim Edhem Pasha
In office
31 July 1872 – 19 October 1872
MonarchAbdulaziz (r. 1861–1876)
Preceded byMahmud Nedim Pasha
Succeeded byMehmed Rushdi Pasha
Personal details
Born1822
Constantinople, Ottoman Empire
Died26 April 1883 (aged 60)
Taif, Hejaz Vilayet, Ottoman Empire
ParliamentParliament of the Ottoman Empire

Ahmed Shefik Midhat Pasha (Ottoman Turkish: احمد شفيق مدحت پاشا, romanized: Aḥmed Şefīḳ Midḥat Pāshā; 1822 – 26 April 1883) was an Ottoman politician, reformist and statesman. He was the author of the Constitution of the Ottoman Empire.

Midhat was born in Istanbul and educated from a private medrese. In July 1872, he was appointed grand vizier by Abdulaziz (r. 1861–1876), though was removed in August. During the First Constitutional Era, in 1876, he co-founded the Ottoman Parliament. Midhat was noted as a kingmaker and leading Ottoman democrat. He was part of a governing elite which recognized the crisis the Empire was in and considered reform to be a dire need. Midhat was reportedly killed in al-Ta'if.

Early life and family

Ahmed Shefik Midhat Pasha was born in Istanbul in the Islamic month of Safar in 1238 AH, which began on 18 October 1822.[1] His family consisted of well-established Muslim scholars.[2] His father, Rusçuklu Mehmed Eşref, was a native of Ruse.[1] The family seem to have been professed Bektashis.[1] Born into an Ilmiye family, he received a private and medrese education.[3][4][5][6][7]

He spent his youth in his parents' home in Vidin, Lovech and later Istanbul, where his father held judicial office.[1] In 1836 he worked in the secretariat of the grand vizier, and in 1854 the Grand Vizier Kıbrıslı Mehmed Emin Pasha gave him the task of pacifying the province of Adrianople,[1] and he succeeded in putting down banditry in the Balkans in 1854–1856.[6][3] In 1858 he spent six months traveling in western Europe for studies, including in Vienna, Paris, Brussels and London.[1][8][9][10][2]

Early political career

Midhat Pasha in his middle age

In 1861 he was appointed governor of Niš,[1] where he was instrumental in introducing the vilayet system in the Balkans.[3] He was governor of the Danube Province from 1864 to 1868.[2] During his governorship, he built countless schools and educational institutes, built hospitals, granaries, roads and bridges, paying for these projects through voluntary contributions from the people.[1] He clashed with the Grand Vizier Mehmed Emin Ali Pasha, which led to his appointment as governor of Baghdad in 1869, as the appointment to such a remote posting was intended as a punishment.[2]

After his arrival in Baghdad in 1869, he opened a series of government schools, as the city previously had no state educational institutions.[11] He also emphasized reforming the Sixth Army, and to that end he opened military schools.[11] The military schools were to have the more lasting impact: by 1900, the civil preparatory high school was attended by only 96 students, compared to 256 for the military preparatory school, and 846 for the military middle school in the same year.[11]

He helped modernize the province, and he re-established Ottoman rule in al-Hasa.[2] He enacted the vilayet system in Baghdad, and applied the 1858 land decree under which miri land could be granted to individuals, under a system known as nizam tapu.[12] Sir Henry Dobbs recognised the three years of Midhat Pasha's governorship as the most stable and secure period of Ottoman rule in the region.[12] He left the post in 1872, returning to Istanbul.[2]

Grand Viziership

Midhat Pasha played a major role in the abolition of slavery in the Ottoman Empire

In 1872, he was appointed grand vizier by Abdulaziz (r. 1861–1876).[2] His first tenure came to an abrupt end, mainly due to his clashes with Abdulaziz over financial and economic issues.[10] He was dismissed after two months.[2] He also served as Minister of Justice in 1873 and 1875, but his tenure in these offices was short-lived, owing to his inclination towards a constitutional regime.[3]

The emerging internal, financial and diplomatic crises of 1875–1876 provided him with a chance to introduce the constitution of 1876.[3]

On 15 June 1876, an Ottoman infantry officer named Çerkes Hasan assaulted a meeting in the mansion of Midhat Pasha, where all the chief ministers were present. The Minister of War Huseyin Avni Pasha was shot, and the Foreign Minister Rashid Pasha was killed, as was one of Midhat's servants, named Ahmed Aga. In total, 5 were killed and 10 were wounded, and Hasan was sentenced to death for the crime, in an incident known as the Çerkes Hasan Olayı.[13]

Midhat Pasha was again appointed Grand Vizier, in place of Mehmed Rushdi Pasha, on 19 December 1876.[10] When he was appointed, he promised to continue on the path of reform, and announced on 23 December 1876 that a constitution would be promulgated and a representative parliament established.[10] Though not a member of the commission that drafted the constitution, he played an important part in its adoption.[10] The constitution provided for equal rights for all citizens without distinction of race or creed, abolition of slavery, an independent judiciary based on civil (rather than religious) law, universal elementary education, and a bicameral parliament, with a Senate appointed by the Sultan and a directly elected Chamber of Deputies.[10]

Popular support for the constitution began to plummet when it became known that it was to grant equal rights for non-Muslims.[14] The softas, which had been Midhat's supporters just months earlier, became largely opposed.[14] Midhat Pasha managed to pressure Abdul Hamid II into approving the constitution, but the Sultan was able to include the notorious article 113, which gave him the power to banish anyone from the empire without trial or other legal procedure.[14]

Abdul Hamid had no real interest in constitutionalism, and on 5 February 1877, he exiled Midhat Pasha.[10] Sent to Brindisi on the imperial yacht, from there he visited France, Spain, Austria-Hungary and the United Kingdom, where he wrote memoranda supporting the Ottoman cause in the Russo-Turkish War of 1877–78, and a pamphlet defending Ottoman reforms.[15] Midhat's popularity in Europe, coupled with British pressure, led Abdul Hamid to allow him to return from exile, and he arrived in Crete on 26 September 1878.[15]

After the war ended, Sultan Abdul Hamid II dismissed the government and returned to despotic rule.[3]

Governorship of Syria

Statue of Midhat Pasha in Ankara

The intervention of the British led to his appointing as governor again,[2] and he became governor of the Vilayet of Syria on 22 November 1878, a post he held until 31 August 1881.[16] During his tenure he endeavoured to reform the province.[2] He used a charitable association for education, which had been formed by some of Beirut's prominent Muslim citizens, into a centrepiece of his educational reform, and encouraged the formation of similar associations in Damascus and elsewhere.[6]

He admitted many Arabs in the civil service, including in the positions of qaimaqam and mutasarrif, and gave minorities broad representation in the administration.[16] He encouraged the development of the press, and the number of newspapers rose to more than twelve.[16] He took an interest in the construction of roads, and in the maintenance of security.[16] He involved local notables in the financing of local projects, such as the tramway system in Tripoli and the founding of the Beirut Chamber of Commerce.[16] He then resigned the post, as he felt Istanbul was offering him an insufficient amount of support.[2] His reputation in Europe was that his reforming zeal was an aberration, based on individual strength of personality.[12] They believed Midhat Pasha could not succeed, citing the inefficient and corrupt nature of the Ottoman state, and the fractured nature of its society.[12]

Imprisonment and death

He served briefly in İzmir as governor of the vilayet of Aydin,[17] but on 17 May 1881, after only a few months on that post, he was arrested.[18] Ahmed Cevdet Pasha, the justice minister, brought him to Istanbul, where he was charged with the murder of Sultan Abdulaziz.[18] The interrogation and court proceedings took place at Yildiz.[18] In conclusion, he was convicted and charged with the murder, and was sentenced to death. However the execution was commuted to life imprisonment in Taif in Hejaz.

Governor and the Commander of Hejaz, Osman Nuri Pasha (not to be confused with Ghazi Osman Nuri Pasha), who carried out the extra-judicial execution, photographed during his Hejaz service.

Some historians claim that these to be trumped-up accusations[2] as they believe that confessions were extracted from some suspects through the use of torture, and the use of forged evidence and paid witnesses led to his conviction.[18][19] However, they claim that the British pressure impeded his execution,[2] so he was imprisoned in the fortress of Taif, in Hejaz.[3] It was reported that, soon after his arrival, the Emir of Mecca received a message from Istanbul demanding the death of Midhat from "an accident".[20] The incumbent Emir Abdul Muttalib was a close friend of Midhat however, and no action was taken by him.[20] As a result, Osman Pasha (Uthman Pasha), governor of Hejaz, surrounded the Emir's summer residence in Taif and imprisoned him.[20] After that, Midhat Pasha's fate was sealed.[20] He was assassinated in his cell on 26 April 1883.[10][2]

Legacy

The British historian Caroline Finkel describes Midhat as "a true representative of Tanzimat optimism, who believed that separatist tendencies could be best countered by demonstrating the benefits of good government."[18] The Midhat Pasha Souq in Damascus still bears his name.[6] Midhat Pasha is described as a person with a liberal attitude.

References

  1. 1 2 3 4 5 6 7 8 M. Th. Houtsma (1993). E.J. Brill's First Encyclopaedia of Islam, 1913-1936. BRILL. p. 481. ISBN 978-90-04-09791-9. Retrieved 9 June 2013.
  2. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 Gábor Ágoston; Bruce Alan Masters (2009). Encyclopedia of the Ottoman Empire. Infobase Publishing. pp. 378–379. ISBN 978-1-4381-1025-7. Retrieved 9 June 2013.
  3. 1 2 3 4 5 6 7 Selçuk Akşin Somel (2010). The A to Z of the Ottoman Empire. Rowman & Littlefield. p. 188. ISBN 978-0-8108-7579-1. Retrieved 9 June 2013.
  4. ↑ Roderic H. Davison (1963). Reform in the Ottoman Empire, 1856-1876. p. 397.
  5. ↑ Innes & Philip, Joanna & Mark (2018). Re-Imagining Democracy in the Mediterranean, 1780-1860. Oxford University Press. ISBN 978-0-19-879816-3.
  6. 1 2 3 4 J. Rgen Nielsen; Jørgen S. Nielsen (9 December 2011). Religion, Ethnicity and Contested Nationhood in the Former Ottoman Space. BRILL. p. 117. ISBN 978-90-04-21133-9. Retrieved 9 June 2013.
  7. ↑ Toby Dodge (2003). Inventing Iraq: The Failure of Nation-Building and a History Denied. C. Hurst & Co. Publishers. p. 57. ISBN 978-1-85065-728-6. Retrieved 9 June 2013.
  8. ↑ Hanioglu, M. Sukru (1995). The Young Turks in Opposition. Oxford University Press. ISBN 0195358023. Retrieved 6 May 2017.
  9. ↑ The Syrian Land: Processes of Integration and Fragmentation : Bilād Al-Shām from the 18th to the 20th Century. Franz Steiner Verlag. 1998. p. 260. ISBN 3515073094. Retrieved 6 May 2017.
  10. 1 2 3 4 5 6 7 8 Zvi Yehuda Hershlag (1980). Introduction to the Modern Economic History of the Middle East. Brill Archive. pp. 36–37. ISBN 978-90-04-06061-6. Retrieved 9 June 2013.
  11. 1 2 3 J. Rgen Nielsen; Jørgen S. Nielsen (9 December 2011). Religion, Ethnicity and Contested Nationhood in the Former Ottoman Space. BRILL. p. 121. ISBN 978-90-04-21133-9. Retrieved 9 June 2013.
  12. 1 2 3 4 Toby Dodge (2003). Inventing Iraq: The Failure of Nation-Building and a History Denied. C. Hurst & Co. Publishers. p. 54. ISBN 978-1-85065-728-6. Retrieved 9 June 2013.
  13. ↑ James J. Reid (2000). Crisis of the Ottoman Empire: Prelude to Collapse 1839-1878. Franz Steiner Verlag. pp. 311–313. ISBN 978-3-515-07687-6. Retrieved 9 June 2013.
  14. 1 2 3 Victor Roudometof (2001). Nationalism, Globalization, and Orthodoxy: The Social Origins of Ethnic Conflict in the Balkans. Greenwood Publishing Group. p. 87. ISBN 978-0-313-31949-5. Retrieved 9 June 2013.
  15. 1 2 Brill Academic Publishers (1990). The Encyclopedia of Islam, Volume 6, Fascicules 114a: Preliminary Matter and Binder. BRILL. p. 1034. ISBN 978-90-04-09249-5. Retrieved 11 June 2013.
  16. 1 2 3 4 5 ʻAbd al-ʻAzīz Dūrī (1987). The Historical Formation of the Arab Nation: A Study in Identity and Consciousness. Taylor & Francis. pp. 165–166. ISBN 978-0-7099-3471-4. Retrieved 9 June 2013.
  17. ↑ Moše Šārôn (1986). Studies in Islamic History and Civilization: In Honour of Professor David Ayalon. BRILL. p. 372. ISBN 978-965-264-014-7. Retrieved 9 June 2013.
  18. 1 2 3 4 5 Caroline Finkel (19 July 2012). Osman's Dream: The Story of the Ottoman Empire 1300-1923. John Murray. pp. 6–7. ISBN 978-1-84854-785-8. Retrieved 11 June 2013.
  19. ↑ Halide Edib (2011). House with Wisteria: Memoirs of Turkey Old and New. Transaction Publishers. pp. 203–204. ISBN 978-1-4128-1540-6. Retrieved 9 June 2013.
  20. 1 2 3 4 Randall Baker (1979). King Husain and the Kingdom of Hejaz. The Oleander Press. pp. 8–9. ISBN 978-0-900891-48-9. Retrieved 11 June 2013.
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