Cofán
Aʼingae
Native toEcuador, Colombia
EthnicityCofán people
Native speakers
1,000 (2012)[1]
Language codes
ISO 639-3con
Glottologcofa1242
ELPCofán

Aʼingae, commonly known as Cofán or Kofán, is the primary language of the Aʼi (Cofán) people, an indigenous group whose ancestral territory lies at the interface between the Andean foothills and Amazonia in the northeast of Ecuador (Sucumbíos province) and southern Colombia (Putumayo & Nariño provinces).

While past classifications have identified Cofán as belonging to linguistic families such as Chibchan[2] or Andean B,[3] it is now widely agreed to be a language isolate, with no known genetic relatives.[4][5][6][7] Although still robustly learned by children in Ecuadorian communities, it is considered an 'endangeredʼ language with estimates of around 1500 native speakers.

History and Current Status

Aʼingae is a language isolate of Amazonia spoken by the Cofán people in Sucumbios Province in northeastern Ecuador and the departments of Putumayo and Nariño in southern Colombia. The language has approximately 1500 speakers and is relatively vital in Ecuador and severely endangered in Colombia.[7] However, language attitudes about Aʼingae are positive and it is considered foundational to Cofán identity and community (Cepek 2012).

The Aʼi are traditionally hunter-gatherers who historically spanned over a large territory (AnderBois et al. 2019). In Ecuador, the Cofán have resisted conquest by the Inca and colonization by the Spanish, as well as anti-indigenous policies by the Ecuadorian government. The pre-Colombian Cofán population is estimated at 60,000 to 70,000. Though the origin of the Cofán is the Eastern Andean Cordilleras, Inca encroachment pushed the Cofán to the eastern lowlands, which they still inhabit today. The Cofán have undergone de facto segregation codified by the Ecuadorian government, a measles outbreak in 1923 that reduced the population to a few hundred, and illegal oil extraction that threatened the environment in Cofán territory and the Cofán way of life. The Cofán have played a major role in the Indigenous movement in Ecuador, and in 2018 they won a judicial case recognizing their right to decide over environmental activities in their territory and prohibiting the continued operation of mining activities.[7]

The Cofán's religious tradition is shamanistic, and a key cultural value of the Cofán is harmonious conviviality. In addition, participation in cultural practices such as drinking yaje and traditional skills like hunting and housebuilding, rather than descent or ethnicity, plays a large role in determining one's status as an aʼi (Cepek 2012). The Cofán credit their strong linguistic identity for their ability to withstand colonial oppression and protect their traditional way of life.[7]

Aʼingae is a language isolate. The language has considerable Amazonian borrowings from Tukanoan and Cariban languages, as well as many Quechuan borrowings. While there have been previous claims of genetic ties or language contact of Aʼingae to Barbacoan, Chicham, and Chibchan, it has been determined that there are no substantial borrowings.[8] No complete grammar of the language has been produced.[5]

The name of the language, Aʼingae, which consists of the stem aʼi ('person, Cofán person, civilized person') and the manner clitic =ngae, means 'in the manner of the people'. Though the speakers use the word Aʼingae, the language is also known by the Spanish denomination Cofán.

Writing System (Orthography)

Aʼingae has two principal orthographies, both using the Latin alphabet. The first was developed by missionaries Marlytte and Roberta Borman, and first employed in M. Borman (1962).[9] This orthography was influenced by Spanish and thus contained some needless complexity such as representing the phoneme /k/ with qu before front vowels, and with c elsewhere. Borman also conveyed aspirated obstruents via reduplication instead of via <h> insertion like in the modern orthography. More recently, the Cofán community has created and widely adopted a new writing system which aimed to solve some of the opacities of Borman's script. A comparison between the two orthographies can be observed in the tables below:

Consonants
IPA Borman Community IPA Borman Community
/p/ p /ⁿdz/ ndz, dz**
/pʰ/ pp ph /ⁿdʒ/ ndy, dy
/t/ t /f/ f
/tʰ/ tt th /s/ s
/k/ c, qu k /ʃ/ sh
/kʰ/ cc, qqu kh /h/ j
/ʔ/ ʼ /m/ m
/ts/ ts /n/ n
/tsʰ/ tss tsh /ɲ/ ñ
/tʃ/ ch /ɾ/ r
/tʃʰ/ cch chh /ʋ/ v
/ᵐb/ mb, b* /j/ y
/ⁿd/ nd, d /ɰ/ g
/ᵑɡ/ ng, g

* The prenasalized voiced stops and affricates are written without a homorganic nasal at the beginning of words. This is because word-initially, voiced stops are realized with less nasality than they are word-medially, hence the orthographic representation. However Repetti-Ludlow et al. (2020)[8] found that there is still some nasalisation present.

** Both Borman and Community orthographies show inconsistency between the use of dz and z

Vowels
IPABormanCommunity IPABormanCommunity
/a/ a /ã/ an, a
/e/ e /ẽ/ en, e
/i/ i /ĩ/ in, i
/o/ o u /õ/ on, o un, u
/ɨ/ u û /ɨ̃/ un, u ûn, û

Phonology

Aʼingae has 27 consonants as well as 5 oral monophthongs and 6 oral diphthongs, each with a nasal counterpart which is contrastive. The language is currently considered to have an unknown amount of dialectal variation. It is quite likely that there is some, but no concrete research and evidence has been put forward to make a strong claim either way, warranting further investigation.[8]

Consonants

The 27 consonant phonemes are listed below in the table with their IPA representations. In Aʼingae, there is a three-way, contrastive distinction between voiceless, aspirated, and prenasalized plosives and affricates. There are no such distinctions for fricatives. All consonants can be word-initial, except for /ʔ/ and /ɰ/. Note that glottal stop, although phonologically contrastive, can be realized as creakiness.[8]

Labial Alveolar Palatal Velar Glottal
Plosive/
Affricate
plain p t t͡s t͡ʃ k ʔ
aspirated t͡sʰ t͡ʃʰ
prenasal ᵐb ⁿd ⁿd͡z ⁿd͡ʒ ᵑg
Fricative f s ʃ h
Nasal m n ɲ
Approximant ʋ j ɰ
Tap ɾ

Vowels

The 5 oral vowels and their nasal counterparts are listed in the table below with their IPA representation. The 6 diphthongs and their nasal counterparts in IPA representation are the following: [ai]/[ãĩ], [oe]/[õẽ], [oa]/[õã], [oi]/[õĩ], [ɨi]/[ɨ̃ĩ], and [ao]/[ãõ].

Front Central Back
High i / ĩ ɨ / ɨ̃
Mid e / o / õ
Low a / ã

Diphthongs

When vowels appear adjacent to one another, they either become a diphthong (for the pairs listed above) or a glide is inserted if a diphthong does not exist for that pair. For example:

(1)

/ho.ʋaʔ.kã.o/

[ho.ʋaʔ.kãõ]

DIST-CMP-AUG

/ho.ʋaʔ.kã.o/

[ho.ʋaʔ.kãõ]

DIST-CMP-AUG

'exactly like thatʼ

(2)

/ɲo.tsʰi.a/

[ɲõ.tshi.ja]

good-ADJ-ADN

/ɲo.tsʰi.a/

[ɲõ.tshi.ja]

good-ADJ-ADN

'goodʼ

Note that the vowel pair /ae/ is realized as [ai].

Triphthongs do not exist in Aʼingae, and glottal stops are inserted phonemically when a sequence of three vowels would occur as in example (1) below.[5]

(3)

/ᵐbia.a/

[bi̯a.ʔa]

(long-ADN)

/ᵐbia.a/

[bi̯a.ʔa]

(long-ADN)

'longʼ

Nasalization

Nasalization is a major feature of the Aʼingae sound system. As already seen, there are contrastive prenasalized consonants as well as contrastive nasal counterparts to all monophthongs and diphthongs. Example (4) below demonstrates their contrasting nature:

(4a) /hi/ [hi] 'to come'
(4b) /hĩ/ [hĩ] 'to exist'

Along with being contrastive, nasalization also plays a key phonological role in the surface realization of morphemes, working both backwards and forwards. The consonants /p/, /t/, /ʋ/, and /j/ all become nasalized when following a nasal vowel, becoming /ᵐb/, /ⁿd/, /m/, and /ɲ/, respectively, as in examples (5) and (6).

(5a) /ha-pa/ [ha.pa] (go-SS) 'to go'
(5b) /hẽ-pa/ [hẽ.ᵐba] (sound-SS) 'to sound'
(6a) /hi-ʔja/ [hiʔ.ja] (come-VER) 'does come'
(6b) /hĩ-ʔja/ [hĩʔ.ɲã] (exist-VER) 'does exist'

Note that nasalization of vowels can cross consonant boundaries when the vowels are separated by a glottal fricative /h/ or glottal stop /ʔ/ (even when a glide is present) as in example (*) above and example (7) below:[5]

(7a) /tsɨi-ʔhe/ [tsɨiʔ.he] (walk-IPFV) 'walking'}
(7b) /tsõ-ʔhe/ [tsõʔ.hẽ] (do-IPFV) 'doing'

Additionally, oral vowels become nasalized when preceding prenasalized consonants and when following nasal consonants, as in examples (8) and (9). They also become nasalized when either preceded or followed by a nasal vowel, as in examples (10) and (11).

(8) /dɨ.ʃo-ⁿde.kʰɨ/ [dɨ.ʃõ.ⁿde.kʰɨ] (child-PLH) 'children'
(9) /ɲoɲa-pa/ [ɲõɲã.ᵐba] (make-SS) 'makeʼ
(10) /ho.ʋaʔ-kã-o/ [ho.ʋaʔ.kãõ] (DIST-CMP-AUG) 'exactly like that'
(11) /bɨtʰo-ĩ/ [bɨtʰõĩ] (run-MVM) 'run'

Syllable Structure

Aʼingae syllable structure is (C)V(ʔ),[8] with many variations thereof. At minimum a syllable can be a singular vowel and at maximum can be consonant onset with a diphthong nucleus and glottal stop coda.[5] Note that vowel length is not a relevant feature in syllable structure. A complete list of the structures allowed is given in the table below with examples for each.[5]

V [a.ʔi] 'person'
VV [ãĩ] 'dog'
CV [tʃã] 'mother'
CVV [kʰoa] 'pumpkin'
[.fa] 'we/they/you all bring'
VVʔ [aiʔ.ʋo] 'body'
CVʔ [paʔ.tʃo] 'dead'
CVVʔ [dʒaiʔ.tʃo] 'chair'

Prosody

Generally speaking, in the absence of a glottal stop, stress in Aʼingae is found on the penultimate syllable as in examples (12a) and (12b). When a glottal stop is present however, stress is found on the syllable with the second mora before the glottal stop (Dąbkowski, 2020), compare examples (13a) and (13b). This is a stress pattern that is currently cross-linguistically unattested.

(12a) [ˈfe.tʰa] 'open'
(12b) [fe.ˈtʰa.hi] 'open-PRCM'
(13a) [ˈfe.tʰa.ʔhe] 'open-IPFV'
(13b) [fɨn.ˈdɨi.ʔhe] 'sweep-IPFV'

Stress can in some cases be contrastive, compare (14a) and (14b). (R-L)

(14a) [ˈnẽ.pi] 'disappear'
(14b) [nẽ.ˈpi] 'arrive'

Morphology

Morphology in A'ingae consists of stems, clitics, and suffixes.[5] Free stems include nouns, verbs, adjectives, adverbials, and meteorological stems (such as words for "wind", "rain", and "sun").

Tsetsû

tse=tsû

ANA.LOC=3

thesi

thesi

tiger

na'sûma

na'sû=ma

chief=ACC1

da

da

become

Tsetsû thesi na'sûma da

tse=tsû thesi na'sû=ma da

ANA.LOC=3 tiger chief=ACC1 become

"Then the tiger became the chief."[5]

Tsa

tsa

ANA

sinjûnkhû

sinjûnkhû

valley

rande

rande

big

tsampi

tsampi

forest

sepakhuefa

sepakhue=fa

behind=SH.LAT

Tsa sinjûnkhû rande tsampi sepakhuefa

tsa sinjûnkhû rande tsampi sepakhue=fa

ANA valley big forest behind=SH.LAT

"that big valley behind the forest"[5]

Jipa

ji=pa

come=SS

ana

ana

sleep

a'ta

a'ta

day

Jipa ana a'ta

ji=pa ana a'ta

come=SS sleep day

"After coming (he) slept and dawned (=got up at dawn)"[5]

While many stems are free, there are also a number of bound stems, which typically express states of being or properties, and are in a class of "flexible stems" by themselves. In the following sentence, bia "long" is one of these bound stems.

Tutufa'khuvetsû

tutu=fa='khu=ve=tsû

white=SH.LAT=SH.ANG=ACC2=3

biaña'fa'ya

bia-ña='fa='ya

long-CAUS=PLS=VER

Tutufa'khuvetsû biaña'fa'ya

tutu=fa='khu=ve=tsû bia-ña='fa='ya

white=SH.LAT=SH.ANG=ACC2=3 long-CAUS=PLS=VER

"They lengthened (the cotton) into white rope."[5]

Beyond stems, A'ingae has both bound suffixes and clitics, specifically enclitics that appear after the stem. There are no known prefixes or proclitics. In glossed content, suffixes are typically notated with a hyphen, and clitics are notated with an equal sign. The language has a very rich inventory of clitics, that can appear either at sentence level or constituent level. Sentence-level clitics occur at second position, meaning they attach to the end of the first word in a sentence, and mark qualities such as subject and sentence type.

Atesûtiki

atesû=ti=ki

know=INT=2

keja

ke=ja

2.SG=CNTR

Secoya

Secoya

Secoya

a'ima

a'i=ma

person=ACC1

Atesûtiki keja Secoya a'ima

atesû=ti=ki ke=ja Secoya a'i=ma

know=INT=2 2.SG=CNTR Secoya person=ACC1

"Do you know Secoya people?"[5]

Constituent-level clitics can either attach to the noun phrase or subordinate clause, or to the predicate clause. Clitics in the noun phrase occur in a fixed order, and can mark case, negation, and other grammatical features.

Jingesû

jingesû

HORT2

jaye

ja-ye

go-INF

tsa

tsa

ANA

a'i

a'i

person

cervezama

cerveza=ma

beer=ACC1

chavaenjeni

chava-en-je=ni

buy-CAUS-IPFV=LOC

Jingesû jaye tsa a'i cervezama chavaenjeni

jingesû ja-ye tsa a'i cerveza=ma chava-en-je=ni

HORT2 go-INF ANA person beer=ACC1 buy-CAUS-IPFV=LOC

"Let's go to where that man is selling beer."[5]

Juva

juva

DIST

ña

ña

1.SG

dû'shûndekhû'sû

dû'shû=ndekhû='sû

child=PLH=ATTR

dûshû

dû'shû

child

Juva ña dû'shûndekhû'sû dûshû

juva ña dû'shû=ndekhû='sû dû'shû

DIST 1.SG child=PLH=ATTR child

"those children of my children"[5]

Suffixes also mark certain grammatical features. Some example include sentential type/mood, nominalization, and aspect. Passive, causative, and shape features are also indicated with suffixes.

Jungaesûmatsû

jungaesû=ma=tsû

what=ACC1=3

ñua'me

ñua'me

really

tsetse'pave

tsetse'pa=ve

chicha=ACC2

tsetse'paeñe

tsetse'pa-en-ñe

chicha-CAUS-INF

atseû'fa

atesû='fa

know=PLS

Jungaesûmatsû ñua'me tsetse'pave tsetse'paeñe atseû'fa

jungaesû=ma=tsû ñua'me tsetse'pa=ve tsetse'pa-en-ñe atesû='fa

what=ACC1=3 really chicha=ACC2 chicha-CAUS-INF know=PLS

"What did they use to make chicha with?"[5]

Also present in the language is the process of reduplication, which expresses iterative aspect.

Tsunsi

tsun=si

do=DS

chapejuen

chape=ju=en

soften=SH.SFC=ADV

akesi

ake=si

warm.up=DS

kikhûkhûpa

kikhû~khû=pa

hurl~ITER=SS

Tsunsi chapejuen akesi kikhûkhûpa

tsun=si chape=ju=en ake=si kikhû~khû=pa

do=DS soften=SH.SFC=ADV warm.up=DS hurl~ITER=SS

"Then they cook and when they're warmed up, we crush them."[10]

Inflectional Template

A table defining the order of how suffixes attach in the A'ingae language, created by Maksymilian Dabkowski
Inflectional template of the A'ingae verb

Clitics and suffixes in the language have a relatively fixed order of how they will attach to a verb or predicate phrase.[11]

Pronouns

Personal pronouns
Singular Plural
1st person ña "I, my" ingi "we, our"
2nd person ke "you, your" ke'i "you all, your"
3rd person tise "he/she/it, his/her/its" tisepa "they, their"
Second person subject clitics
1st person =ngi
2nd person =ki
3rd person =tsû

Syntax

Constituent order in matrix clauses in A'ingae is relatively flexible, with SOV (or SO-predicate) considered basic.[5] In embedded clauses, word order is more rigidly SOV/SOPred. Clauses must minimally consist of a predicate.

A'i

a'i

person

manima

mani=ma

peanut=ACC

isû

isû

take

A'i manima isû

a'i mani=ma isû

person peanut=ACC take

"The people took the peanuts"[5]

Amûndetshive

amûnde=tshi=ve

dirty=ADJ=ACC2

tsun'faya

tsun='fa=ya

do=PLS=IRR

Amûndetshive tsun'faya

amûnde=tshi=ve tsun='fa=ya

dirty=ADJ=ACC2 do=PLS=IRR

"We'll make it dirty"[5]

Chavangi

chava=ngi

buy=1

fûesû

fûesû

other

simba'khuma

simba'khu=ma

fishing.hook=ACC1

Chavangi fûesû simba'khuma

chava=ngi fûesû simba'khu=ma

buy=1 other fishing.hook=ACC1

"I bought a different fishing hook."[5]

Kanjen

kanjen

stay

Kanjen

kanjen

stay

"He stayed."[5]

Subordinate clauses are strictly predicate-final.

Ñaja

ña=ja

I=CNTR

asithaengi

asithaen=ngi

think=1

kinikhuve

[kinikhu=ve

tree-ACC2

daye

da-ye]

become-INF

Ñaja asithaengi kinikhuve daye

ña=ja asithaen=ngi [kinikhu=ve da-ye]

I=CNTR think=1 tree-ACC2 become-INF

"I think I'll become a tree."[5]

Case and Alignment

Case markers are constituent-level clitics.[5]

Tayupija

tayupi=ja

former=CNTR

charapa

charapa

charapa.turtle

dû'sûchuve

dû'sûche=ve

egg=ACC2

kajeni

kaje=ni

downriver=LOC

jaje'fa'ya

ja-je='fa='ya

go-IPFV=PLS=VER

Tayupija charapa dû'sûchuve kajeni jaje'fa'ya

tayupi=ja charapa dû'sûche=ve kaje=ni ja-je='fa='ya

former=CNTR charapa.turtle egg=ACC2 downriver=LOC go-IPFV=PLS=VER

"In earlier times they used to go downriver for charapa eggs."[5]

The full list of case markers is shown below.

=ma ACC1 accusative 1
=ve/=me ACC2 accusative 2
=mbe BEN benefactive
=i'khû INST instrument
=pi LIM limitative
=ni LOC locative
=ngae MANN manner, path
=ne ABL ablative
=nga DAT dative
=ye / =ñe ELAT elative

Note that there are two accusative case markers. Accusative 2 typically is used in negative sentences or when the P-argument is not yet present or does not exist, in contexts of expressing desire, causation, or creation.

Sentences follow a nominative-accusative pattern. A'ingae displays optional agreement—optional agreement in person using second position clitics, and optional agreement in number using the clitic ='fa--both of which agree with the subject argument. Within the noun phrase, there is no agreement.

Sentence Type

A'ingae distinguishes between several different sentence types.[5] These distinctions are indicated using different morphosyntactic strategies. Declarative sentences can contain the optional veridical clitic ='ya. There are several imperative types, depending on what speech act is being performed, using either the imperative clitics =ja or ='se or the diminutive suffix ='kha. There is a distinction between yes/no interrogative and content interrogative sentences, with the former using the interrogative clitic =ti and the latter using the indeterminate/interrogative wh-word in the initial position (jungaesû ("what"), maki ("when"), mani ("where"), majan ("which"), mikun ("why"), mingae ("how")). Exhortative sentences use the hortative particle jinge. Prohibitive sentences use the clitic =jama. Below are some examples of these sentence types.

Assertive/Declarative

Tsumbate

tsun=pa=te

do=SS=RPRT

tsa

tsa

ANA

tisema

tise=ma

3.SG=ACC

se'jepa

se'je=pa

cure=SS

Tsumbate tsa tisema se'jepa

tsun=pa=te tsa tise=ma se'je=pa

do=SS=RPRT ANA 3.SG=ACC cure=SS

"They cured him"[10]

Setsanetatsû

setsa=ne=ta=tsû

low=ABL=NEW=3

ji'fa'ya

ji='fa='ya

come=PLS=VER

Setsanetatsû ji'fa'ya

setsa=ne=ta=tsû ji='fa='ya

low=ABL=NEW=3 come=PLS=VER

"They came from down river"[5]

Imperative

Tsa'kaen

tsa='ka=en

ANA=CMP=ADV

tsunja

tsun=ja

do=IMP

Tsa'kaen tsunja

tsa='ka=en tsun=ja

ANA=CMP=ADV do=IMP

"Do it like that!"[5]

Me'in

me'in

no

kanse

kan='se

look=IMP3

Me'in kanse

me'in kan='se

no look=IMP3

"Don't look (you shouldn't look)"[10]

Injan'fakha

injan='fa=kha

think=PLS=DMN

Injan'fakha

injan='fa=kha

think=PLS=DMN

"Mind you!/Just be careful!"[5]

Yes/no-Interrogative

Fûesûti

fûesû=ti

other=INT

jin

jin

exist

Fûesûti jin

fûesû=ti jin

other=INT exist

"Is there another one?"[5]

Content Interrogative

Majantsû

majan=tsû

which=3

ka'nia

ka'ni-a

enter-CAUS

Majantsû ka'nia

majan=tsû ka'ni-a

which=3 enter-CAUS

"Who let you in?"[5]

Exhortative

Jinge

jinge

HORT

juvanga

juva=nga

DIST2=DAT

jaye

ja-ye

go-INF

Jinge juvanga jaye

jinge juva=nga ja-ye

HORT DIST2=DAT go-INF

"Let's go over there"[5]

Prohibitive

Anthejama

anthe=jama

let.go=PRHB

chigane

chigane

please

Anthejama chigane

anthe=jama chigane

let.go=PRHB please

"Don't let it go please!"[5]

Useful Words and Phrases

A'ingae English gloss
kase'te hello (morning)
kuse kuse hello (evening)
yes
me'in no
dasû OK; goodbye
Mingae ki How are you?
Chiga tsû afepuenjan Thank you (lit. "May God pay you")
Pañambingi I don't understand
Ñutshi tsû That's good; good
Chigai'khû Goodbye (lit. "God with you")
Junguesû tsû? What is this?
Majan tsû? Who is it?
Junguesû inise ki? What is your name?
Ña inise tsû ____. My name is ____.
kûi'khû banana drink
tsa'u house
a'i person; Cofán person
ña; aña'chu meat
na'e river
panzaye to hunt
khuvû moon
kue'je sun

Sample Passage

A'ingae passage

"Umbaʼkhûniʼsû Fingian tuyakaen kueʼjete afaʼkhuʼjeʼfa majan de tiʼtshe kiʼanʼkhe, tsunʼjeninde jakanʼsû tuʼmbia saʼvutshia upûiʼjenga findiyeʼchu ji

Tansiʼfate tsa majan uʼtie tise jakansû findiyeʼchu upûiʼjema ushiʼchhachhu tiʼtshe kiʼañe

Tsumbate, umbaniʼsû fingian ûʼfa kiaʼme tise ushaʼfanga, tsama tise tiʼtshe ûfaʼni jakanʼsû tise upûiʼjema findi; usefaʼpanga umbakhûniʼsû fingian ushambipa anthe

Tsunsite kueʼje savutshi chanʼjun, tsuinʼkhûte favatsheyi jacanʼsu tise upûiʼjema ushicha

Tsumbate umbaniʼsû fingian tansiʼñaʼchovedaʼya tsa kueʼje khuaʼnginga inʼjani tiʼtshe kianʼkhe."[8]

IPA phonetic transcription

"[õˈmba.kʰɨ.ni.sɨ ˈfĩ.ŋgiã ˈto.ja.kãe koḛ. ˈhe.te a.ˈfã̰.kʰo.he.fa ˈmã.jã.nde ˈti.t͡sʰɨi ˈkĩ.jã.kʰẽ ˈt͡sõ̰.hẽ.nĩ.nde ˈha.kã̰.sɨ ˈto.mbia̰ ˈsa̰.ʋɨ.t͡sʰia.o ˈpuḭ.hẽ.ŋga fĩ. ˈdi.je.t͡ʃo ˈhi]

[tã.ˈsḭ̃.fa.te.t͡sa ˈmã.hã ˈo̰.tiḛ ˈti.se ˈha.kã.sɨ fi.ˈndi.jḛ.t͡ʃo o.ˈpuḭ.hẽ.mã u.ˈʃiʔ.t͡ʃʰa.t͡ʃʰo kĩ.jã.nẽ]

[ˈt͡sõ.mba.teˈõ.mba.ni.sɨ fĩ.ŋgiãˈɨ.fakiã̰.mẽˈti.seˈu.ʃa̰.fã̰.ŋgaˈt͡sa.maˈti.seˈti.t͡sʰeˈɨ.fa̰.niˈha.kã.sɨ ˈti.se o.ˈpuḭ.hẽ.mã ˈfĩ.ndi o. ˈse.faʔ.pã.ŋga õ. ˈmba.kʰɨ.nḭ.su ˈfĩ.ŋgiã u. ˈʃã.mbi.pa ã.tʰḛ]

[ˈt͡sõ.si.te ˈkoe.he ˈsaʔ.ʋɨ.t͡si ˈt͡ʃã.hɨ t͡sɨ̃ḭ̃.kɨ.tḛ fa. ˈʋa.t͡sɨi ˈha.kã̰.sɨ ˈti.se o. ˈpuḭ.he.mã u. ˈʃi.t͡ʃʰa]

[ˈt͡so.mbaʔ.tḛ ˈõ.mba.ni.su ˈfĩ.ŋgia tã.ˈsi.jã̰.t͡ʃo.ʋe.ˈda̰.ja t͡sa ˈkoḛ.he ˈkʰua̰.ŋgi.ŋga ˈĩʔ.ha.ni ˈti.t͡sʰe ˈkĩ.jã.kʰḛ̃]"[8]

English translation

"The North Wind and the Sun were disputing which was the stronger, when a traveler came along wrapped in a warm cloak.

They agreed that the one who first succeeded in making the traveler take his cloak off should be considered stronger than the other.

Then the North Wind blew as hard as he could, but the more he blew the more closely did the traveler fold his cloak around him; and at last the North Wind gave up the attempt.

Then the Sun shone out warmly, and immediately the traveler took off his cloak.

And so the North Wind was obliged to confess that the Sun was the stronger of the two."[8]

Further reading

  • Dąbkowski, Maksymilian. 2021. Aʼingae (Ecuador and Colombia) - Language Snapshot. Language Documentation and Description 20, 1-12.
  • Baldauf, R. B., Kaplan, R. B., King, K. A., & Haboud, M. (2007). Language planning and policy in Latin America: Language Planning and Policy in Ecuador (Vol. 1). Clevedon: Multilingual Matters.
  • Borman, M. B. (1962). "Cofan phonemes". In Elson, Benjamin; Peeke, Catherine (eds.). Studies in Ecuadorian Indian languages: I. SIL International Publications in Linguistics. pp. 45–59. Retrieved March 10, 2017.
  • Borman, M. B. (1976). Vocabulario cofán: Cofán-castellano, castellano-cofán. (Serie de vocabularios indígenas Mariano Silva y Aceves, 19). Quito: Summer Institute of Linguistics.
  • Borman, M. B. (1977). "Cofan paragraph structure and function". SIL International Publications in Linguistics. 52 (3): 289–338. Retrieved March 10, 2017.
  • Borman, M. B. (1990). Cofan cosmology and history as revealed in their legends: The Cofan Alphabet. Quito, Ecuador: Instituto Linguistico de Verano.[12]
  • Hammarström, Harald; Forkel, Robert; Haspelmath, Martin; Bank, Sebastian, eds. (2016). "Cofán". Glottolog 2.7. Jena: Max Planck Institute for the Science of Human History.
  • Gijn, E. V., Haude, K., & Muysken, P. (2011). Subordination in native South-American languages. Amsterdam: John Benjamins Pub. Co.[13]
  • Klein, H. E., & Stark, L. R. (2011). South American Indian languages: retrospect and prospect. Austin: University of Texas Press.

References

  1. Cofán at Ethnologue (25th ed., 2022) Closed access icon
  2. Rivet, Paul (1924), Langues américaines, II: Langues de l'Amérique du Sud et des Antilles. In: Antoine Meillet & Marcel Cohen eds, Les langues du monde. Paris: Société Linguistique de Paris
  3. Greenberg. Joseph H. (1960), The general classification of Central and South American languages. In: Anthony Wallace ed., Men and cultures: Selected papers of the 5th International Congress of Anthropological and Ethnological Sciences (1956). Philadelphia: University of Pennsylvania Press, 791-794.
  4. Adelaar, Willem F.H. with Pieter C. Muysken (2004), The languages of the Andes. Cambridge: Cambridge University Press, 454.
  5. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 Fischer, Rafael and Hengeveld, Kees. "A'ingae (Cofán/Kofán)". unpublished.
  6. "Las construcciones relativas 'superlibres' en lenguas mayas ['Super-free' relative constructions in Mayan languages]" -- AnderBois, Scott, Miguel Oscar Chan Dzul, Jessica Coon, Juan Jesús Vázquez Álvarez, Conference on Indigenous Languages of South America (CILLA) IX, The University of Texas at Austin.
  7. 1 2 3 4 Dąbkowski, Maksymilian (2021). "A'ingae (Ecuador and Colombia) - Language Snapshot". Language Documentation and Description. 20: 1–12.
  8. 1 2 3 4 5 6 7 8 Repetti-Ludlow, Chiara; Zhang, Haoru; Lucitante, Hugo; AnderBois, Scott; Sanker, Chelsea (December 2020). "A'ingae (Cofán)". Journal of the International Phonetic Association. 50 (3): 431–444. doi:10.1017/S0025100319000082. ISSN 0025-1003. S2CID 198596111.
  9. Borman, Marlytte Bub (1962). “Cofán Phonemes.” In: Studies in Ecuadorian Indian Languages. Vol. I. Ed. by Banjamin Elson. Linguistic series 7. México, D. F.: Instituto Lingüístico de Verano (Summer Institute of Linguistics), pp. 45–59
  10. 1 2 3 "A'ingae Language Documentation Project". cofan-aldp.github.io. Retrieved 2021-11-15.
  11. Dąbkowski, Maksymilian (2021). "Dominance is non-representational: evidence from A'ingae verbal stress". Phonology. 38 (4): 611–650. doi:10.1017/S0952675721000348. ISSN 0952-6757. S2CID 246999014.
  12. Borman, M. B. (1990-01-01). Cofan cosmology and history as revealed in their legends. Instituto Linguistico de Verano.
  13. Gijn, Rik van; Haude, Katharina; Muysken, Pieter (2011-04-29). Subordination in Native South American Languages. John Benjamins Publishing. ISBN 9789027287090.
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