Louise Lateau

Louise Lateau (born 29 January 1850 at Bois-d'Haine, in Belgium, died on 25 August 1883 at Bois-d'Haine) was a mystic and stigmatist.[1]

The case of Louise Lateau is one of the best documented of those who received the stigmata. She was famous in the 1860s because of her mystical trances and between 1868 and 1883 she was observed by many physicians, members of the clergy and visitors.[1]

Early life

Historian David Blackbourn has pointed out that a number of features in Lateau's life are similar to that of other mystics such as Anna Katharina Emmerick and to the experiences of visionaries such as Bernadette Soubirous and Catherine Labouré. All suffered from harsh treatment, early separation from family or the loss of family members, and a life of dependency and poverty.

Lateau's father died of smallpox ten weeks after her birth. Louise also contracted the disease and was saved with much difficulty.[2] At age 11, Lateau's mother put her out to work as a housemaid. Shortly thereafter, Lateau was brought back by her mother and had to work as a dressmaker. During a cholera epidemic in Bois-D’Haine in 1866, Lateau, then 16, nursed six of the epidemic victims. The following year, she became seriously ill herself; the disease lasted until 1868. On 15 April 1868, she was so ill that she received the last rites. Ten days later, she had her first experience of the stigmata.[3]

The stigmata

Beginning 24 April 1868, pain recurred every Friday and blood began to flow from her left side and feet.[4] On 8 May, blood came from both hands as if from nail wounds. On 25 September, the stigmata was completed by the appearance on the breast of four small spots of blood as if coming from four pinpricks to the heart.[5]

The wounds appeared without apparent cause on the night of Thursday to Friday and disappeared the next night. They occurred every Friday until her death in 1883; for the rest of the week, Lateau continued to work for her family.[6]

Lateau's claims of stigmata were disputed by Donovan Rawcliffe, who suggested they were self-inflicted, caused by "extreme emotional or other psychogenic factors following intense concentration on the crucifixion."[7]

Ecstasies

On 17 July 1868, the phenomenon of the bleeding of the stigmata was accompanied by an ecstasy, which returned every Friday in the form of a trance-like state that lasted for a total of 8 hours. The first ecstasy took place at 6:00 AM, after the distribution of Communion. A second occurred around 2:00 PM.[8]

During the ecstasy, Lateau would stay in contemplation for hours. While she didn't seem to perceive what was going on around her, she would change position and move around the room. Her face usually expressed joy but also the fear and sadness of the Passion of Christ. The ecstasy ended after the mime of the Crucifixion and the Agony of Christ held in the parish church.[9]

She was insensitive to pain and noises, but could briefly exit the ecstasy following a request of the parish priest of Bois-d'Haine or some clergymen. Lateau claimed to see visions of the passion of Christ, the Virgin Mary, and saints.[9]

Lateau continued to live with her mother and sisters and worked for her family. These phenomena, however, began to attract attention, particularly beginning in 1871.

It was alleged that Lateau could abstain from food. However, this claim was investigated and proven false (see below).[10]

Ecclesiastical and scientific enquiries

At the end of 1868, the Bishop of Tournai, Gaspar-Joseph Labis, opened a canonical investigation into Lateau. The commission was made up of clerics; a layperson, who was Minister of State Adolphe Dechamps; and a physician, Dr. Lefebvre of the Catholic University of Louvain. The investigation acknowledged Lateau's sincerity and the authenticity of the facts and concluded that science could find no rational explanation as to what had happened to her.[11]

In 1874, the Royal Academy of Medicine of Belgium opened an investigation.[12] For five months, Lateau was observed by experts appointed by the academy. The conclusions of the investigation were published in 1875. Their conclusion was that there was no conscious deception in the stigmata and the ecstasies.

Physician Evariste Warlomont suggested attributing the phenomena to "double consciousness" (later termed dissociative identity disorder).[13][14] French neurologist Désiré-Magloire Bourneville argued that all of Lateau's phenomena were symptoms of hysteria.[15] German psychiatrist Albert Moll suggested that a "natural explanation of the facts is possible, because such things can be induced by suggestion in a suitable mental state. The conditions resemble each other; the ecstasy of Lateau has a great likeness to the hypnotic state. Ecstasy and hypnosis have many points in common."[16]

The abstention from food and the cessation of sleep were not medically attested by the commission. The latter had not been possible as they were unable to carry out permanent monitoring in the family home. Experts from the commission advocated an observation of several days in a hospital, but this was not done.[17][18] Food, however, was found. According to skeptic Bergen Evans, "Dr Warlomont, an uncouth and discourteous fellow who was sent to investigate her claims by the Belgian Royal Academy of Medicine, unexpectedly wrenching upon a cupboard in her room, found a cache of food, and got Miss Lateau to admit that, while she never slept, she was subject to nocturnal periods of forgetfulness."[10]

Death

Lateau died on August 25, 1883.

On 5 March 2009, the Vatican gave a negative answer to an enquiry wishing to further the cause for her possible beatification.[19]

Further reading

  • Anon (1877). Die Stigmatisirten des neunzehnten Jahrhunderts: Anna Katharina Emmerich, Maria von Mörl, Domenica Lazzari, Juliana Weiskircher, Josepha Kümi, Bertina Bouquillon, Bernarda vom Kreuze, Maria Rosa Andriani, Maria Cherubina Clara vom heiligen Franziskus, Louise Lateau, Helena von Bolawatta, Margaretha Bays und Esperanza von Jesu. Nach authentischen Quellen herausgegeben von einem Curatpriester [The Stigmatists of the Nineteenth Century… According to authentic sources edited by a curate priest] (in German). Regensburg: Georg Joseph Manz. pp. 94–122.
  • Blackbourn, David. Marpingen – Das deutsche Lourdes in der Bismarckzeit, Historische Beiträge des Landesarchivs Saarbrücken, Band 6 (Marpingen – the German Lourdes in the Bismarck era, Historical Contributions of the Provincial Archives, Volume 6). Saarbrücken: Echolot, 2007. ISBN 978-3-9808556-8-6
  • Didry, Maria, and A. Wallemacq. Belgian Mystic of the Nineteenth Century: Louise Lateau of Bois d’Haine, 1850-83. London: [publisher?], 1931.
  • Didry, Maria, and A. Wallenacq. La Stigmatisée belge: la servante de Dieu, Louise Lateau de Bois d’Haine (The Belgian Stigmatist: the Servant of God Louise Lateau of Bois d'Haine) 3rd ed. Louvain: [publisher?], 1947.
  • Guelff, Pierre. Curieuse histoire d'une stigmatisée (Curious Story of a Stigmatist). Jourdan: Editions Jourdan, 2011.
  • Imbert-Gourbeyre, Antoine. Louise Lateau de Bois d'Haine. Paris: Victor Palmé, 1873.
  • Lefebvre, Ferdinand. Louise Lateau de Bois d’Haine. Sa vie. - Ses extases. - Ses stigmates. Etude médicale par le Dr F. Lefebvre (Louise Lateau of Bois d'Haine. Her life. Her ecstasies. Her stigmata. Medical Study by Dr. F. Lefebvre) 2nd ed. Louvain: Ch. Peeters, 1873.
  • Louise Lateau. Rapport médical sur la stigmatisée de Bois d’Haine, fait à l’Académie royale de médecine de Belgique au nom d’une commission, par le Dr Warlomont (Louise Lateau. Medical Report on the stigmatist of Bois d'Haine made by the Royal Academy of Medicine of Belgium, in the name of a commission led by Dr Warlomont). Brussels: C. Mucquardt, 1875. Paris: J. P. Baillière et fils, 1875. [BNF M-36446]
  • Majunke, Paul. Louise Lateau, ihr Wunderleben und ihre Bedeutung im deutschen Kirchenkonflikte (Louise Lateau, her Miracle Life and her Importance in the German Church Conflicts). Berlin: Germania, 1875.
  • Rholing, August. Louise Lateau: la stigmatisée de Bois-d'Haine; d'après des sources authentiques, médicales et théologiques (Louise Lateau: the Stigmatist of Bois-d’Haine; from authentic medical and theological sources). Brussels: Closson, 1874.
  • Thiéry, Armand Auguste Ferdinand. Nouvelle biographie de Louise Lateau d’après des documents authentiques (New Biography of Louise Lateau taken from authentic documents). 3 vol. Louvain: Nova et Vetera, 1915–1921.
  • Van Looy, Henri. Biographie de Louise Lateau, la stigmatisée de Bois-d'Haine: d'après les documents authentiques (Biography of Louise Lateau, the Stgmatist of Bois-d'Haine: from the authentic documents). Tournai: Casterman, 1879.

References

  1. 1 2 Lachapelle, Sofie. (2004). Between Miracle and Sickness: Louise Lateau and the Experience of Stigmata and Ecstasy. Configurations 12: 77-105.
  2. ↑ Louise Lateau. Rapport médical sur la stigmatisée de Bois d’Haine, fait à l’Académie royale de médecine de Belgique au nom d’une commission, par le Dr Warlomont, Bruxelles, C. Mucquardt, 1875 (Paris, J. P. Baillière et fils, 1875), 195 p. [BNF M-36446]. p 10
  3. ↑ Blackbourne , p. 41
  4. ↑ Louise Lateau. Rapport médical sur la stigmatisée de Bois d’Haine, fait à l’Académie royale de médecine de Belgique au nom d’une commission, par le Dr Warlomont, Bruxelles, C. Mucquardt, 1875 (Paris, J. P. Baillière et fils, 1875), 195 p. [BNF M-36446]. p 15
  5. ↑ Antoine Imbert-Gourbeyre, Louise Lateau la stigmatisée de Bois d'Haine, Paris, V. Palmé, 1873, page 22.
  6. ↑ Pierre Guelff, Curieuse histoire d'une stigmatisée, Jourdan, 2011
  7. ↑ Rawcliffe, Donovan. (1988). Occult and Supernatural Phenomena. Dover Publications. p. 245. ISBN 0-486-25551-4
  8. ↑ ↑ Louise Lateau. Rapport médical sur la stigmatisée de Bois d’Haine, fait à l’Académie royale de médecine de Belgique au nom d’une commission, par le Dr Warlomont, Bruxelles, C. Mucquardt, 1875 (Paris, J. P. Baillière et fils, 1875), 195 p. [BNF M-36446]. p 25
  9. 1 2 Antoine Imbert-Gourbeyre, Louise Lateau la stigmatisée de Bois d'Haine, Paris, V. Palmé, 1873
  10. 1 2 Evans, Bergen. (1955). The Spoor of Spooks: And Other Nonsense. Purnell. p. 93
  11. ↑ Antoine Imbert-Gourbeyre, Louise Lateau la stigmatisée de Bois d'Haine, Paris, V. Palmé, 1873, page 21.
  12. ↑ Louise Lateau. Rapport médical sur la stigmatisée de Bois d’Haine, fait à l’Académie royale de médecine de Belgique au nom d’une commission, par le Dr Warlomont, Bruxelles, C. Mucquardt, 1875 (Paris, J. P. Baillière et fils, 1875), 195 p. [BNF M-36446].
  13. ↑ Hacking, Ian. (1995). Rewriting the Soul: Multiple Personality and the Sciences of Memory. Princeton University Press. p. 166. ISBN 1-4008-0327-6
  14. ↑ James, Tony. (2005). Dream, Creativity, and Madness in Nineteenth-Century France. Oxford University Press. pp. 237-238. ISBN 0-19-815188-8
  15. ↑ Hustvedt, Asti. (2011). Medical Muses: Hysteria in Nineteenth-Century Paris. Bloomsbury. p. 279. ISBN 978-1-4088-2235-7
  16. ↑ Moll, Albert. (1891). Hypnotism. London: Walter Scott. p. 117
  17. ↑ Louise Lateau. Rapport médical sur la stigmatisée de Bois d’Haine, fait à l’Académie royale de médecine de Belgique au nom d’une commission, par le Dr Warlomont, Bruxelles, C. Mucquardt, 1875 (Paris, J. P. Baillière et fils, 1875), 195 p. [BNF M-36446]
  18. ↑ Pierre Vercelletto, Réflexions sur les stigmates, L'harmattan, 2005.
  19. ↑ Pierre Guelff, Curieuse histoire d'une stigmatisée, Jourdan 2011. p144-145

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