Historic marker at the corner of Old Military Road and Bear Cub Road in North Elba

Timbuctoo, New York, was a mid-19th century farming community of African-American homesteaders in the remote town of North Elba, New York.[1] It was located in the vicinity of 44°13′N 73°59′W / 44.22°N 73.99°W / 44.22; -73.99, near today's Lake Placid village (which did not exist then), in the Adirondack Mountains of Upstate New York.[2] Contrary to the information given out by donor Gerrit Smith, who said that the lots were in clusters,[3]: 11  they were spread out over an area 40 miles (64 km) north to south, and 15 miles (24 km) east to west.[4]: 18–19 

Timbuctoo has acquired a mythical status in the history of New York State. The name was given to the settlement many years after its inception, by John Brown.[5] The land is reforested and the exact location of the houses is unknown. While a historic marker was installed in July 2022, the settlement is not found on any local maps.[6][2] There are no surviving buildings nor known foundations of buildings. There are no known photographs. (One frequently seen was in fact not taken in New York State.) It is not even clear who came up with the name, which was not widely used. The only thing remaining is the restored (to its 1859 state) house of its farming instructor John Brown, in whose barn a permanent exhibit on Timbuctoo is installed. However, that farmhouse of the John Brown Farm State Historic Site had not yet been built; the rented house he and his family lived in was destroyed by fire in 1900.

The story of Timbuctoo—in the 21st century becoming the subject of artistic works[7]—is a tale of sin and redemption. An unfair, discriminatory measure—the imposition of a property qualification on black voters only—was to be made right by a saintly act, the wealthy Gerrit Smith's grand measure, giving black men he deemed worthy enough property (land) that they could vote. In theory, the project would have changed black urban wage workers into self-sufficient black land owners.[8]: 135–136  But the redemption was only partial. A lot of Smith's land was very remote. What was supposed to have been a healthful escape from disease-ridden cities ended up being a great deal of hard work felling trees in a very cold climate. Only one black settler family remained permanently.

Background

In its Constitution of 1821, New York State enacted a law that required free black men (only) to own real estate worth at least $250 (equivalent to $8,143 in 2022) or a house in order to be able to vote.[9] An 1846 referendum on repealing this requirement failed by a large margin, at least 150,000, without carrying a single county.[10] (In New York County, "for" 5,137; "against" 29,948.[11])

Gerrit Smith

Gerrit Smith, a wealthy abolitionist, announced in 1846 his plan to remedy this situation, giving away 120,000 acres of land to 3,000 needy black New Yorkers in 40 acres (16 ha) lots. It created rural land ownership and self-sufficiency for black people as an alternative to urban city life; gave black men access to the right to vote; and was an alternative response to the influx of Irish and white immigrants competing for urban employment.[2][12][13][14][15]

Rural life seemed a way to escape from slave catchers looking for fugitives, some of whom would kidnap and sell free blacks into slavery. It was also a solution to the housing shortages and epidemics that plagued their crowded neighborhoods.[2] "It seemed probable, the [scandalous?] political aspect would be exhibited of a town in New York controlled by negro suffrages, and represented in the county Board by colored supervisors."[16]

Frederick Douglass and Henry Highland Garnet worked with Smith to promote the land distribution and recruitment to the Adirondacks.[17][18][15] Smith wanted a certain type of person to inhabit Timbuctoo as they would be representing the masses. Some of the characteristics that those who wanted to live in Timbuctoo should possess included being completely sober, showing self-restraint, being responsible, and having good morals.[2]

There were similar initiatives in Vermontville, near Bloomingdale, and Blacksville, near Loon Lake, New York.

First results

The first grantees to move did so early in 1848, and were sent off from Troy by a sermon of Henry Highland Garnet.[19] The first problem was to locate their land. One minister, J. W. Loguen, told that settlers had been taken deliberately to less valuable land that was not theirs, and the swindlers then sought to purchase the supposedly less desirable land at discounted prices. He recommended that those not literate seek a literate acquaintance to accompany them, and that they stop first at the county clerk for directions to their property.[8]: 138 [20]

In addition, there was considerable opposition among whites already residing in Essex County to having colored residents. "I have heard the white inhabitants accuse Mr. Lewis [hired by Mr. Smith to survey his lands] of trying to ruin the town, by getting colored people to settle in this town, that the town would be represented by a black supervisor, &c. I have heard much abusive language used towards him in this town. ...The inhabitants replied that he was a fool, and that Mr. Smith, he (Lewis) and the blacks, ought to be banished to Africa, that if Smith and others would let the blacks alone that were here, they could starve them out, and the land would be settled by whites; that they would not live in a town surrounded by colored people, and if he (Lewis) surveyed the land, he would have to go armed, or he would get shot."[21]

At its peak, the number of families in the North Elba and Loon Lake settlements combined was about 50 families, although in the 1850 census there were less than 30.[8]: 137 

In 1848, Gerrit Smith gave Willis Hodges, a free black man from Virginia, 200 acres to settle in the Loon Lake area with ten families. They named it Blacksville. The community was disbanded after two winters due to harsh conditions. The difficulty of farming in the Adirondack region, coupled with the settlers' lack of experience in house-building and the bigotry of white neighbors,[22] eventually caused most members of the Timbuctoo experiment to leave the region.[23]: 17–18 

In 1849, John Brown moved his family to North Elba to support the development of Timbuctoo.[24][25] Smith was a supporter of John Brown's antislavery activities and was accused of financially helping John Brown prepare for his 1859 raid on Harpers Ferry.[26][27]

The number of fugitive slaves among those receiving a grant from Smith is debated.[28]

Another perspective on Smith's gift

Smith was seemingly being magnanimous in giving away a large amount of land, but said afterwards that he was "perhaps a better land-reformer in theory than in practice." The land he gave away was what he was unable to sell; he first sold all the land that he could.[29] Furthermore, this undeveloped and unproductive land incurred Smith "a great amount of taxes".[3]: 6  Enemies said he was making himself a reputation for generosity by giving away useless land.[30] Nevertheless, Smith blamed the failure of Timbuctoo on the black men he had given the land to.

According to Smith, Blacks must "be better than the whites". "It is unreasonableness and cruelty, which have forced this necessity upon you. But, is it for that reason, a less wholesome necessity? —Are you, therefore, to be less thankful to God for it?" They need to stop "clustering in cities and large villages", and "resigning yourselves" to "menial occupation".[31]

Smith describes the land in the Adirondacks as having "winters...long, the snows deep and the soil thin". According to him, "white men who dwell there can support their families only by very hard work and very frugal habits." Nevertheless, "the mass [of colored people] are ignorant and thriftless." Instead, they should "surpass their persecutors in all that honors manhood. They should swear that they will be Pariahs and lepers no longer. To this end, they should quit the towns, in which they are wont to congregate, and where they are but servants, and should scatter themselves over the country in the capacity of farmers and mechanics. They should cease trom the habit of wasting their earnings in periodical balls. They should never wet their lips with intoxicating drinks nor defile them with tobacco."[29]

The duration of Timbuctoo

According to Smith in 1857, fewer than 50 families of the planned 3,000 had actually taken possession of the land he granted them. Half of the 3,000 had either sold the land or had it sold to pay taxes.[29]

The U.S. Census shows that in 1850 there were only thirteen black families in North Elba. By 1870 members of the Epps, Hasbrook, Wurtz, and Miles families remained. Only the Epps family stayed permanently, and Lyman Epps became a local celebrity and played an important role in the early growth of Lake Placid village.

The majority of the recipients of Smith's gifts were "not generally accustomed to farm labor", and "still less familliarized to clearing off heavy timber".[32] Many were literate city folk, such as James Henderson, a shoemaker from Troy with five children, who got lost in the snow and froze to death.[33] Many were cooks, coachmen, or barbers.[7] "They had none of the qualities of farmers," said an article in the Journal of Negro History, adding that they had been "disabled by infirmities and vices".[30] Smith's land was "in no respect remarkably inviting".[32] Those setting out to live on the land Smith had given them found that the first task was to build themselves a "house", a one-room structure whose walls were logs the new resident had chopped down himself. Then more trees needed to be cut down to free land for crops.

In addition, the weather was terribly cold, the coldest in the state of New York, more so than most of them had ever experienced. The winter was long and the growing season short. Finally, starting a farm takes at least a little money: for seed, tools, and draft animals, not to mention the cost of getting to the farm and surviving until a crop is produced. Also, there are land taxes to be paid. No provision was made for any of this.[7]

John Brown did make a profitable farm in North Elba. But he had grown boys to help him, and he had at least a little money.

Timbuctoo residents

Lyman Epps Sr. and Jr.

Lyman and Anne Epps were said by their son, Lyman Jr., to have been fugitive slaves.[34][35] They moved with their two children from Troy, New York, to North Elba. The Epps family managed to remain in North Elba, where Lyman became a music teacher,[36] leader of the community and helped to found the local sabbath school, the Lake Placid Public Library, and the Lake Placid Baptist Church.[37] Epps was able to make a living by becoming a sheep herder and cultivating the land. His family lived in the area for over 100 years. Lyman Epps Sr. died at the age of eighty-three in 1897. The last member of the Epps family, Lyman Epps, Jr., was the last person alive who had seen, as a young man, Brown's funeral and burial. He shared his recollections with an interviewer.[38] He died in 1942, aged 102.[39][25] A marker at his grave was paid for by the John Brown Memorial Association.[40] This marker is the only visible record of Timbuctoo's existence—there are no other markers, street or road signs, or ruins of the cabins. No map shows where it was.[2]

John Thomas

John Thomas was born into slavery on the eastern shore of Virginia. He escaped around 1839 to Philadelphia before he continued on to Troy, New York. He married Mary Vanderhyden and they began a family in upstate New York.[41] John was one of the people to accept Gerritt Smith's offer for the land grant. Bounty hunters eventually came for him in the Adirondacks. Due to Smith's principles that helped found the settlement, many of the white men backed Thomas and warned the bounty hunters that they would protect him at all cost. They also warned that Thomas was armed and dangerous and would do anything to prevent being sold back into slavery. The bounty hunters left and never returned.[42] Thomas did not live in Timbuctoo but further north, in Vermontville Franklin, Franklin County, New York. He remained there for the rest of his life and died in 1894 at the age of eighty-three.[41]

William Appo

A part-time member of the settlement, his son was killed at the Second Battle of Bull Run, aged 18. He is buried in the North Elba cemetery.[43]

Legacy

John Brown's farmhouse, and its barn, are the only buildings related to the Timbuctoo project still standing. Aside from that, all signs of settlement have been lost.[2] It cannot be found on maps of the Adirondacks, and none of the houses that black people resided in were preserved; all have disappeared. A historical marker was placed at the corner of Old Military and Bear Cub roads in Lake Placid in June 2022 (see picture above).[6]

An episode in Russell Banks' John Brown novel Cloudsplitter takes place in Timbuctoo.

Videos (most recent first)

  • Miller, Paul A. (2021), Searching for Timbuctoo

Miller’s film Searching for Timbuctoo reveals the history of this community and follows SUNY-Potsdam archaeologist Dr. Hadley Kruczek-Aaron who, since 2009, has tried to unearth the elusive settlement. Miller filmed Kruczek-Aaron and her team of students who have permission to break ground at the John Brown State Historic Site.

Kruczek-Aaron did her doctoral dissertation on her public digs at the Gerrit Smith Estate in Peterboro. Amy Godine, author, historian and noted expert on the Timbuctoo Black settlement, and Martha Swan, founder and executive director of John Brown Lives!, share historical background in the film. Norman K. Dann PhD, Gerrit Smith biographer, is also interviewed in the film. District 20 Congressman Paul D. Tonko performs the voice of abolitionist Gerrit Smith in the film.[44]

Other media

  • Discovering Timbuctoo, A New York Minute in History, WAMC, Northeast Public Radio, June 30, 2021. Interviewed are Amy Godine, historian and curator of the "Dreaming of Timbuctoo" exhibit; Paul Miller, director and producer of the upcoming film Searching for Timbuctoo; Dr. Hadley Kruczek-Aaron, director of the Timbuctoo Archeology Project; and Russell Banks, bestselling author of Cloudsplitter.[45]
  • Voice of Timbuctoo is an oratorio composed by Glenn McClure.
  • Promised Land: An Adirondack Folk Opera, by Glenn McClure, is a work in progress.[46]

The exhibit "Dreaming of Timbuctoo'"

Dreaming of Timbuctoo exhibition at the John Brown Farm State Historic Site

Blues at Timbuctoo

There is an annual Blues at Timbuctoo festival in Lake Placid. The festival is held at the historic John Brown Farm, and includes music and conversations around race relations. The festival was launched in 2015.[60][61]

See also

References

  1. ↑ Karlem; Baxter, Kirtrina (February 21, 2012). "The Quintessential Black Farmer: Dreaming of Timbuctoo". Groundswell Center for Food and Farming. Archived from the original on August 3, 2018. Retrieved August 3, 2018.
  2. 1 2 3 4 5 6 7 8 Christian, Nichole M. (February 19, 2002). "North Elba Journal; Recalling Timbuctoo, A Slice of Black History". The New York Times. p. B5. Archived from the original on August 10, 2021. Retrieved September 12, 2021.
  3. 1 2 Smith, Gerrit; Wright, Theodore S.; Ray, Charles B.; Smith, James McCune (1846). An address to the three thousand colored citizens of New-York : who are the owners of one hundred and twenty thousand acres of land, in the state of New-York, given to them by Gerrit Smith, Esq. of Peterboro, September 1, 1846. New-York.
  4. 1 2 3 Godine, Amy (Spring–Summer 2003). "The Making of an Exhibition" (PDF). Voices: The Journal of New York Folklore. 29 (1–2): 12–19. Archived (PDF) from the original on April 18, 2022. Retrieved April 18, 2022.
  5. ↑ MacKenzie, Mary (2007). "They Called It Timbucto?". In Manchester, Lee (ed.). The Plains of Abraham. Nicholas K. Burns. p. 167.
  6. 1 2 Caudell, Robin (June 30, 2022). "'Timbuctoo' historic marker to be unveiled". Press Republican. Archived from the original on July 2, 2022. Retrieved July 17, 2022.
  7. 1 2 3 "Timbucto [sic]: African American History in the Adirondacks". Adirondack Experience Museum. Archived from the original on September 27, 2020. Retrieved November 20, 2019.
  8. 1 2 3 Kruczek-Aaron, Hadley (2015). "Race and Remembering in the Adirondacks. Accounting for Timbucto in the Past and the Present". In Matthews, Christopher N.; McGovern, Allison Manfra (eds.). The Archaeology of Race in the Northeast. Gainesville, Florida: University Press of Florida. pp. 134–149. doi:10.5744/florida/9780813060576.003.0007. ISBN 9780813060576.
  9. ↑ Field, Phyllis F. (2018). "Equal Rights and the Second Party System". The Politics of Race in New York: The Struggle for Black Suffrage in the Civil War Era. Cornell University Press. pp. 43–79, at p. 53. Archived from the original on July 26, 2021. Retrieved September 12, 2021 – via Project MUSE.
  10. ↑ "Negro Suffrage". Elmira Gazette. November 19, 1846. p. 3 – via NYS Historic Newspapers.
  11. ↑ Livingston, Liv (November 25, 1846). "[Report of Board of County Canvassers]". The Evening Post. New York, New York. p. 3 – via newspapers.com.
  12. ↑ "Timbuctoo story is worth revisiting". Lake Placid News (Lake Placid, New York). September 28, 2017. Archived from the original on August 3, 2018. Retrieved August 3, 2018.
  13. ↑ Olivero, Antonio (July 14, 2016). "Dreaming and teaching of Timbuctoo". Lake Placid News. Archived from the original on August 4, 2018. Retrieved August 3, 2018.
  14. ↑ "New Book: Blacks in the Adirondacks". New York Almanack. December 31, 2017. Archived from the original on August 4, 2018. Retrieved August 3, 2018.
  15. 1 2 Merritt, Pamela (January 31, 2020). "Black History in Saranac Lake". saranaclake.com. Archived from the original on August 3, 2018. Retrieved July 15, 2021.
  16. ↑ "John Brown as Farmer". Syracuse Daily Courier And Union. Syracuse, New York. November 10, 1859. p. 2 – via newspapers.com.
  17. ↑ Godine, Amy (2003). "Dreaming Of Timbuctoo". Tang Teaching Museum, Skidmore College. Archived from the original on August 3, 2018. Retrieved August 3, 2018.
  18. 1 2 Caudell, Robin (July 6, 2016). "Take 2 of 'Dreaming of Timbuctoo'". Press-Republican (Plattsburgh, New York). Archived from the original on July 26, 2021. Retrieved August 3, 2018.
  19. ↑ Garnet, Henry Highland (May 12, 1848). "Extract from a Sermon, Preached at Troy, N.Y., to a Company of Mr. Gerrit Smith's Grantees, on the eve of their departure to their lands, by Henry Highland Garnet, Pastor of the Liberty street Church". The North Star. Rochester, New York. p. 2 – via accessible-archives.com.
  20. ↑ Loguen, J. W. (March 24, 1838). "Gerrit Smith's land (letter to James McCune Smith)". The North Star. p. 2 – via acccessible-archives.com.
  21. ↑ Jones, Elijah B. (February 2, 1848). "From the Northern Star and Colored Farmer". The North Star. Rochester, New York. p. 2 – via accessible-archives.com.
  22. ↑ "John Brown in Essex County.—His Sectarian Connections.—More Letters &c" (PDF). New York Evening Post. December 20, 1859. Archived (PDF) from the original on May 13, 2016. Retrieved March 29, 2022.
  23. ↑ Renehan, Edward (1997). The secret six: the true tale of the men who conspired with John Brown. University of South Carolina Press.
  24. ↑ "John Brown "Dreaming of Timbuctoo" exhibition at Whallonsburg Grange July 3–9 - Lake Placid, Adirondacks". www.lakeplacid.com. Archived from the original on August 4, 2018. Retrieved August 3, 2018.
  25. 1 2 "Timbuctoo". Archived from the original on August 3, 2018. Retrieved August 3, 2018.
  26. ↑ Krakat, Andrew. "John Brown and Timbuctoo. An Educator Resource Site". U. at Albany, History Department. Archived from the original on March 14, 2016. Retrieved August 3, 2018.
  27. ↑ "John Brown's Farmhouse - Lot 95, Township 12 - UpstateHistorical". UpstateHistorical. Archived from the original on August 3, 2018. Retrieved August 3, 2018.
  28. ↑ Papson, Don (Winter 2008 – Spring 2009). "Setting the Record Straight On John Brown's Timbucto Neighbors" (PDF). The North Country Lantern. North Country Underground Railroad Historical Association (10): 1–3. Archived (PDF) from the original on September 25, 2015. Retrieved March 30, 2022.
  29. 1 2 3 Smith, Gerrit (August 22, 1857). "Letter from Mr. Gerrit Smith". Anti-Slavery Bugle. Lisbon, Ohio. p. 1 – via newspapers.com.
  30. 1 2 Dyson, Zita (October 1918). "Gerrit Smith's Effort in Behalf of the Negroes in New York". Journal of Negro History. 3 (4): 354–359. doi:10.2307/2713815. JSTOR 2713815.
  31. ↑ Smith, Gerrit (August 4, 1848). "To the colored people of the northern states". The North Star. Rochester, New York. p. 1 – via accessible-archives.com.
  32. 1 2 "The Burial of John Brown. The passage of the body to North Elba. The funeral. Speeches of Mr. McKim and Mr. Phillips". New-York Tribune. December 12, 1859. p. 6. Archived from the original on May 3, 2021. Retrieved May 3, 2021 – via newspapers.com. (Most of this article appeared in The Liberator, December 16, 1859, p. 3 Archived April 12, 2021, at the Wayback Machine.)
  33. ↑ Jones 1998, p. 29.
  34. ↑ "Lyman Epps, 102—Up-State Negro Sang at Funeral of John Brown in 1859". The New York Times. November 21, 1942. p. 13. Archived from the original on September 12, 2021. Retrieved September 12, 2021.
  35. ↑ "Man Who Knew Job Brown Dies At The Age Of 102". The New York Age (New York, New York). November 28, 1942. p. 11. Archived from the original on August 10, 2021. Retrieved September 12, 2021 – via newspapers.com.
  36. ↑ "Lyman Eppes Dead". Star-Gazette (Elmira, New York). March 26, 1897. p. 7. Archived from the original on August 9, 2021. Retrieved September 12, 2021 – via newspapers.com.
  37. ↑ Lara, R. J. "The Lyman Epps, Sr. Homestead – Southwest Corner of Lot 84, Township 12". UpstateHistorical. Archived from the original on September 4, 2019. Retrieved November 20, 2019.
  38. ↑ Thompson, Harold W. (1979) [1939], Body, Boots & Britches. Folktales, Ballads and Speech from Country N.Y., Syracuse University Press, pp. 303–305, ISBN 081562218X
  39. ↑ "Epps Dies at 102". Poughkeepsie Journal (Poughkeepsie, New York). November 22, 1942. p. 7. Archived from the original on August 9, 2021. Retrieved September 12, 2021 – via newspapers.com.
  40. ↑ "To Dedicate Marker at Lyman Epps' Grave". Lake Placid News (Lake Placid, New York). September 3, 1943. Archived from the original on July 26, 2021. Retrieved July 26, 2021.
  41. 1 2 "John Thomas - Historic Saranac Lake - LocalWiki". localwiki.org. Archived from the original on October 27, 2016. Retrieved November 20, 2019.
  42. ↑ "Black History in Saranac Lake | Saranac Lake, Adirondacks". www.saranaclake.com. Archived from the original on October 8, 2018. Retrieved November 20, 2019.
  43. ↑ O'Neil, Kerry (April 30, 1999). "John Brown celebration May 1". Adirondack Daily Enterprise (Saranac Lake, New York). p. 3. Archived from the original on February 16, 2022. Retrieved February 16, 2022 – via NYS Historic Newspapers.
  44. ↑ "Searching for Timbuctoo Documentary Showing in Peterboro". New York Almanack. March 2, 2022.
  45. ↑ New York State Writers Institute presents screening of new documentary "Searching for Timbuctoo", A New York Minute in History, WAMC-FM, November 11, 2021, archived from the original on March 30, 2022, retrieved March 30, 2022
  46. ↑ "Explore the creation of Promised Land: An Adirondack Folk Opera". Mountain Lake PBS (WCVE-TV). 2021. Archived from the original on August 3, 2020. Retrieved March 30, 2022.
  47. ↑ "African American History in the Adirondacks". Middlebury College Blog Network. October 11, 2016. Archived from the original on August 3, 2018. Retrieved June 3, 2021.
  48. ↑ "Essex County (pt. 1 of 2)". North Country Underground Railroad Historical Association. Archived from the original on August 4, 2018. Retrieved August 3, 2018.
  49. ↑ Reilly, Jim (June 22, 2001). "Links to our past. Adirondack Museum Exhibit shines light on Timbuctoo community". Syracuse Post-Standard. pp. E1–E2. Archived from the original on September 13, 2021. Retrieved September 13, 2021 – via newspaperarchive.com.
  50. ↑ Armstrong, Linda (February 21, 2002), "Blacks in Adirondacks? Who knew?", New York Amsterdam News (New York, N.Y.)
  51. ↑ Munno, Greg (May 3, 2002). "Peterboro makes preparations to party". Syracuse Posf-Standard. Archived from the original on September 13, 2021. Retrieved September 13, 2021 – via newspaperarchive.com.
  52. ↑ "NYS Museum Opens Exhibit Oct. 8 Revealing Local Ties to Timbuctoo". New York State Museum. October 1, 2003. Archived from the original on July 27, 2021. Retrieved July 22, 2021.
  53. ↑ "'Dreaming of Timbuctoo' Showing in Essex County". Adirondack Almanac. July 5, 2011. Archived from the original on August 1, 2021. Retrieved September 12, 2021.
  54. ↑ "Dreaming of Timbuctoo. Traveling Exhibition. 29 July – 14 September 2012". Paul Smiths College. 2012. Archived from the original on August 9, 2021. Retrieved September 12, 2021.
  55. ↑ Hurwitt, Amber Marie; Goldschmidt, Megan (February 3, 2012). "Program looks at voting history". The Ithaca Journal (Ithaca, New York). p. 3. Archived from the original on August 12, 2021. Retrieved September 12, 2021 – via newspapers.com.
  56. ↑ Nassau County African American Museum presents.... Joysetta Pearse, YouTube, January 26, 2013, archived from the original on September 12, 2021, retrieved August 3, 2021
  57. ↑ Parks & Trails New York (June 6, 2016). "Celebrating Juneteenth and Timbuctoo". Archived from the original on October 23, 2020. Retrieved July 3, 2021.
  58. ↑ Picard, Ken (August 18, 2021). "'Dreaming of Timbuctoo' in Middlebury Examines the History of Black Land Ownership in the Adirondacks". Seven Days. Archived from the original on March 31, 2022. Retrieved March 30, 2022.
  59. ↑ Swan, Martha (August 22, 2021), Dreaming of Timbuctoo – Panel Discussion, retrieved April 3, 2022
  60. ↑ "A Musical Conversation: Blues at Timbuctoo Fest returns to Lake Placid". lakeplacid.com. September 2017. Archived from the original on September 11, 2018. Retrieved August 3, 2018.
  61. ↑ Paul Smith's College VIC (2012). "Dreaming of Timbuctoo — Traveling Exhibition — 29 July – 10 September 2012". www.adirondackvic.org. Archived from the original on August 4, 2018. Retrieved August 3, 2020.

Further reading (most recent first)

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.