MEST is an acronym for matter, energy, space and time, and means the physical universe. It was coined in 1950 by Scientology founder L. Ron Hubbard, and is spoken as a word rather than spelling out the letters.

MEST

MEST is used to refer to the physical universe (as opposed to a spiritual universe) .[1][2]: 300 [3]: 248  Property and possessions including cars, houses, clothes, jewelry, and other physical or material goods are MEST.[4][5]: 332  In the Sea Org, MEST is considered relatively unimportant.[2]: 28 

By the end of 1950 in a series of lectures in California, Hubbard introduced a distinction that formed the basis of further theoretical change, between 'MEST' and 'theta'. MEST (Matter, Energy, Space, Time) was Hubbard's acronym for the material or physical universe, while theta stood for the universe of thought.[6]: 38 

— Roy Wallis

MEST body

MEST body means the physical body; the human body.[3]: 27, 249 

The body is, after all, composed of mest. It follows the laws of mest. One of these laws is Newton's first law of motion: inertia. This is the tendency of a mest object to remain motionless until acted upon by an exterior force. Or to continue in a line of motion until acted upon by an exterior force. Well, the main force around that is continually acting on a human body is a thetan, the being himself. The body will remain at rest (since it is a mest object) until acted upon by the thetan that is supposed to be running it. [5]: 50 

— L. Ron Hubbard

MEST universe and the Theta-MEST theory

The MEST universe is considered to be the physical universe as opposed to the native thought-universe of thetans, and was created by thetans.[6][7] In 1986, David Miscavige's public announcement to Scientologists referred to L. Ron Hubbard's death as leaving the MEST universe: "L. Ron Hubbard discarded the body he had used in this lifetime for seventy-four years, ten months, and eleven days. The body he had used to facilitate his existence in this MEST universe had ceased to be useful and in fact had become an impediment to the work he now must do outside of its confines."[2]: 115 

In the Theta-MEST theory, the native thetan, being bored, decided to create a physical universe. Then pretended to forget he was playing in a MEST universe, then did forget it and became part of the MEST universe.[8] Per Wallis, "Thetans are by now in a hypnoid state, having forgotten their quadrillions of years of existence and their original godly power, barely capable of even leaving their bodies at will."[6]: 381 

Lawrence Wright describes Hubbard's version of the Big Bang event:

Incident One was a kind of Garden of Eden fall from grace that occurred four quadrillion years ago, which is when Hubbard dates the origin of the universe. Before Incident One, thetans were in a pure, godlike state. Suddenly, there was a loud snap and a flood of light. A chariot appeared, trailed by a trumpeting cherub; then darkness. This incident marked the moment when thetans became separated from their original static condition and created the physical universe of matter, energy, space, and time (MEST). In the process, they lost awareness of their immortality.[7]: 104 

— Lawrence Wright

ENMEST

ENMEST is a compound word meaning "enturbulated MEST". To enturbulate means "to cause to become turbulent, agitated and disturbed."[9] ENMEST is "property, energy, or space which has been rendered less useful by poor thinking. Time which is wasted. ... [for example], a rotten canvas, broken chairs, things which don't belong in the area, rubbish, etc."[5]: 174  An individual who is low on Scientology's emotional tone scale will make ENMEST out of any MEST, "will prefer sordid and squalid quarters, will drive ancient and rickety cars, will dress only in the most ragged clothes."[9]: 159, 250  With respect to Scientology auditing, ENMEST is a nonphysical/thought component of an engram, and it is desirable to remove it through auditing.[9]

Goal of auditing

The aim of Scientology auditing processes is to free a person from the limitations of MEST and to return them to their native "godlike" state and be 'at cause' over their body, environment and past lives.[6]: 106, 109 

The ultimate goal of auditing is not just to liberate a person from destructive mental phenomena; it is to emancipate him from the laws of matter, energy, space, and time — or MEST, as Hubbard termed them. These are just artifacts of the thetan's imagination, in any case. Bored thetans had created MEST universes where they could frolic and play games; eventually, they became so absorbed in their distractions they forgot their true immortal natures.[7]: 15 

— Lawrence Wright

MEST clear

According to Wallis, a MEST Clear is a person at 4.0 on the emotional tone scale, who would be near accident proof, without any psycho-somatic ills, nearly immune to bacteria, and would have a high courage level.[6]: 40 

MEST work

Sea Org members on the RPF doing MEST work

MEST work means manual labor, physical labor, and hard labor. The term has been used to indicate both a therapy and a punishment. To be "put on MEST work" is to be assigned to do manual labor. In the Sea Org, one is expected to be able to confront all kinds of MEST work. Some positions in the Sea Org are specifically MEST work oriented, such as in an Estates Division which would manage the hotel functions, or a janitor. MEST work projects, on the other hand, are mostly renovation, demolition, and construction.[8]: 206 [10]: 360 

More often than not, a Sea Org member is assigned to MEST work as a punishment, and children (young Sea Org members) are not exempt from such assignments. There have been many work units explicitly run as MEST work units or with a large component being MEST work — and assignment to such units has routinely been given as a punishment. These include the Estates Project Force (EPF), Deck Project Force (DPF), Rehabilitation Unit, Rehabilitation Project Force (RPF), the Heavy MEST Work Unit, and the Mud Box Brigade.[11][5]: 341 

I didn't actually consider the dirty work itself to be degrading; in fact, Hubbard wrote that MEST work (physical rather than mental labor) helped "extrovert" a person who had gotten too "into his head" and thus was not performing well, which is why manual labor was done on the RPF.The work was not really the point. It was the humiliation of being sent to do the lowest grunt duties in front of all the Freewinds crew. This was the reason for many of Miscavige's random punishments—to ensure everyone understood their status was very impermanent and he could remove it with the snap of his fingers.[2]: 145 

— Mike Rinder

Personifying MEST

Hubbard felt that African Americans had a tendency to personify the MEST universe by giving objects personalities: "Actually, have you ever noticed how a negro, in particular, down south, where they're pretty close to the soil, personifies MEST? The gate post and the wagon and the whip and anything around there. A hat – they talk to 'em, you know. 'Wassa madda wit you, hat?' They imbue them, with personality."[12]

In The Fundamentals of Thought, Hubbard claims:

"Unlike yellow and brown people, the white does not usually believe he can get attention from matter or objects. The yellow and brown believe for the most part (and it is all a matter of consideration) that rocks, trees, walls etc., can give them attention. The white man seldom believes this and so is likely to become anxious about people. Thus the white saves people, prevents famine, flood, disease and revolution for people as the only purveyors of attention are scarce. The white goes further. He often believes he can get attention only from whites and that yellow and brown peoples' attention is worthless. Thus the yellow and brown races are not very progressive, but, by and large, saner. And the white race is progressive but more frantic. The yellow and brown races do not understand white concern for "bad conditions" since what is a few million dead men? There are plenty of identities and there is plenty of attention, they think. The white can't understand them. Nor can they understand the white."

— L. Ron Hubbard [13]

References

  1. ↑ Marshall, Gordon (1990). In Praise of Sociology. Routledge. p. 180. ISBN 9780044456872. Retrieved October 18, 2012. Nor is it possible to document fully the numerous developments in the theory and practice of Dianetics during its early years. These include Hubbard's distinction between 'MEST' and 'theta' (the former is an acronym for the physical universe of Matter-Energy-Space-Time, while the latter stands for the universe of thought); the development of the 'Tone Scale', indicating the amount of 'free theta' available to the analytical mind, and according to which pre-clear individuals and groups can be classified; Hubbard's proliferation of 'logics, corollaries, axioms, and definitions' [...]; and his growing commitment to past lives and deaths.
  2. 1 2 3 4 Rinder, Mike (2022). A Billion Years: My Escape From a Life in the Highest Ranks of Scientology. Simon & Schuster. ISBN 9781982185763.
  3. 1 2 Hubbard, L. Ron (1975). Dianetics and Scientology Technical Dictionary. Church of Scientology. ISBN 0884040372. OL 5254386M.
  4. ↑ Reitman, Janet (2011). Inside Scientology: The Story of America's Most Secretive Religion. Houghton Mifflin Harcourt. ISBN 9780618883028. OL 24881847M.
  5. 1 2 3 4 Hubbard, L. Ron (1976). Modern Management Technology Defined: Hubbard dictionary of administration and management. Church of Scientology. ISBN 0884040402. OL 8192738M.
  6. 1 2 3 4 5 Wallis, Roy (1976). The Road to Total Freedom: A Sociological Analysis of Scientology. Heinemann. ISBN 0231042000. OL 4894091M.
  7. 1 2 3 Wright, Lawrence (2013). Going Clear: Scientology, Hollywood and the Prison of Belief. Alfred A. Knopf. ISBN 9780307700667. OL 25424776M.
  8. 1 2 Atack, Jon (1990). A Piece of Blue Sky: Scientology, Dianetics and L. Ron Hubbard Exposed. Lyle Stuart Books. ISBN 081840499X. OL 9429654M.
  9. 1 2 3 Hubbard, L. Ron (2007). Science of Survival: Prediction of Human Behavior. New Era Publications International ApS. ISBN 9788779897441. OL 6803302M.
  10. ↑ Headley, Marc (2009). Blown for Good: Behind the Iron Curtain of Scientology. BFG Books. ISBN 9780982502204.
  11. ↑ Hill, Jenna Miscavige (January 22, 2013). Beyond Belief: My Secret Life Inside Scientology and My Harrowing Escape. William Morrow and Company. p. 61 and others. ISBN 9780062248473. OL 25424774M.
  12. ↑ Hubbard, L. Ron (May 21, 1952), Therapy Section of Technique 80: Part I (lecture, Route to Infinity series)
  13. ↑ Hubbard, L. Ron (1983). "Chapter 3 "The Conditions of Existence", section "Identity and Attention"". Scientology: The Fundamentals of Thought. Bridge Publications. p. 30–31. ISBN 088404341X. OL 1350587M.
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