Culture

The Malaysian Siamese community share cultural similarities with the natives who inhabit the Malay Peninsula. Community activities, ethnolinguistic identity and languages spoken by Malaysian Siamese are similar to their brethren in the fourteen provinces of Southern Thailand as well as the southernmost Burmese.

The Malaysian Siamese lead a way of life similar to other Malaysian Malays. Malaysian Siamese still have the strong belief and practices of Buddhism while the Malaysian Malays have adopted Islam since the 14th century. The Malaysian Siamese are well established in the northernmost states of Malaysia, namely Perlis, Kedah, Perak, Penang, Terengganu and Kelantan.^[3] One could not differentiate a Malay or a Siamese if they are not speaking their mother tongue. The only distinctive mark among them is their religion and language.^[3] Otherwise Malaysian Siamese are like Malays as they also speak fluent local Malay dialects. Majority of Malaysian Siamese can read and write in Thai because there is Thai language learning and teaching in the schools which were established inside the village temples since 1943. They also often follow news in Thailand, watch Thai dramas and listen to Thai music.^[4]

The Malaysian Siamese often get patronage from the state governments for their community's well-being. Often, temples are given generous fundings by Thailand's government.^[5] Their community are also known for the making of traditional medicine.^[6]

Religion

The Malaysian Siamese predominantly profess Buddhism and the predominant form of Buddhism is Theravāda Buddhism which is centred in their place of worship called Wat. The Malaysian Siamese's lives are closely tied to their temples (Wat). Monks have a significant role in strengthening communities and encouraging villagers to participate in traditional Buddhist ceremonies and rituals on important religious days like (Uposatha Days, Magha Puja, Visakha Puja, Buddhist Lent (Vassa), and End of Buddhist Lent (Kathina)) to preserve the Siamese-Buddhist cultural identity. Most of them settled around temples and consider them as centers for holding religious ceremonies, cultural and social activities.^[4]

There also exists a small Thai-speaking Muslim minority called Samsam. However, the government has identified them under the Bumiputera (specifically Malay) category and most of them have already assimilated into the Malay populace, no longer identifying as Siamese. ^{[7] [8] [3]}