Manussiha (Burmese: မနုဿီဟ[lower-alpha 1], Shan: မၼုၵ်ႉသီႇႁႃႉ[lower-alpha 2], Pali: manussīha, lit. 'man-lion'), is a Burmese half-man half-lion mythical creature believed to be created by Buddhist missionary monks to protect a new-born royal baby from being devoured by rakshasis (ogresses) from the sea. Its statues are usually found guarding the four corners of a pagoda. It has a human head and torso and lion hindquarters.[1] Thus, it can be called a Burmese sphinx.[2][3] Notably, Manussiha is the symbol in the seal of Shwedagon Pagoda[4] and the patch badge of Shwe Dagon Pagoda Security.[5]

Etymology

Side view of a Manussiha in a dictionary

Manussīha(မနုဿီဟ) is a combination of two Pali words; Manussa(မနုဿ) meaning "human" and Sīha(သီဟ) meaning "lion". Thus, it can be literally translated as "Man-lion".

The Myanmar-English Dictionary, published by the Myanmar Language Commission, defined မနုဿီဟ as:

မနုဿီဟ


fabulous creature with a man's torso and a lion's hindquarters, depicted in a squatting posture on forked haunches


[Pali မနုဿ + သီဟ]

[6]

History

The most famous version of history of Manussīha is from Sāsanālaṅkāya Treatises (သာသနာလင်္ကာရစာတမ်း).[lower-alpha 3] According to that treatises, Manussīha, first appeared in 235 BE (309 BCE), is not a real creature, but a statue in order to frighten the ogres, demons and evil spirits.

In 235th year after Parinibbāna of Lord Buddha, the Buddhist missionary of five mathērs (senior monks) led by Soṇa and Uttara arrived at Sadhuim of Suvaṇṇabhūmi where the king Sirīmāsoka was reigning at that time. As the city is near the sea, the bīlūḥmas (belumas or ogresses) living in the sea had been coming to eat the babies from the royal households. On the same day when the missionaries arrived, the queen had just born a baby and the 500 bīlūḥmas were coming. The people were seriously frightened by seeing these. The missionary monks then used their Abhiññā Iddhi power to create 1000 frightening images, with a human head and two hindquarters of lions (thus called as Manussīha (Man-lion)), to surround the bīlūḥmas who frightened and ran away after that. The monks then recite the Paritta protections to prevent returning of bīlūḥs and other bad creatures. All the people converted to Buddhism, and 3500 men including 1500 princes were willingly ordained as monks. After that, Manussīha figures drawn on palm leaves were put as amulets on children's head to protect them from bad creatures. A rock Mannusīha statue was erected on the mountain northeast of Sadhuim (modern day Thaton).[lower-alpha 4] [7]

There are different versions of that history, only different in stating the name and location of the capital city of Suvaṇṇabhūmi. Sadhuim is the short form of Suddhammapura. Some sources say the capital city is Suddhammavati. Some other authoritative sources say that its name was Taikkala (from Golamatti in Pali, through Mon-Tuik gala). The authoritative sources states that half of the city was located on top of Mount Kelasa while the rest was on the adjoining plain.[1]

Notes

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  1. ↑
    • MLCTS: ma.nu.ssiha.
    • ALA-LC: manussīha
    • BGN/PCGN: manuthiha / manokthiha / manotthiha / ma note thiha
  2. ↑ manuk siha
  3. ↑ In 1193 ME (1831 CE), by the order of the King Mindon, the interior minister and governor of Hsaw Thiri Maha Nanda Thingyan (Sīrimahānandasaṅkran) asked questions and the king's counselor minister Maha Dhamma Thingyan (Mahādhammasaṅkran) answered them , referencing on various canons and scriptures, then the questions and answers were written as the treatises and read out in the royal court. The treatises was clarified and published by Rangoon Hanthawadyy Pitakat Press in 1956.
  4. ↑ The Sāsanālaṅkāya Treatises, clarified and first published in 1956, states that this rock Manussīha statue still existing there. Someone should prove whether the statue is still existing.

References

  1. 1 2 "Manussiha, the Man-lion - Myanmar Religion and Beliefs". Archived from the original on 2009-02-27. Retrieved 2010-06-19.
  2. ↑ Hunter, A.J (2016). Claw of the Sphinx: Book 2. London, England: Hachette UK. p. 28. ISBN 9780349124339.
  3. ↑ Dr., Uta Gärtnar (1994). Tradition and Modernity in Myanmar: Volume 1. Berlin, Germany: LIT Verlag Münster. p. 437. ISBN 9783825821869.
  4. ↑ "The Board of Trustees of Shwedagon Pagoda". shwedagonpagoda.com.
  5. ↑ "SECURITY OFFICER CARRIES ANTI-DRONE GUN DURING". shutterstock.com.
  6. ↑ Myanmar-English Official Dictionary. Department of the Myanmar Language Commission.
  7. ↑ မဟာဓမ္မသင်္ကြန် [Maha Dhamma Thingyan] (1956). သာသနာလင်္ကာရစာတမ်း [Sāsanālaṅkāya Treatises]. Rangoon (Yangon): Hanthawadyy Pitakat Press. pp. 57–58.
  8. ↑ Dr., Ramesh Babu. Deluge: Agastya Secrets. India: Notion Press. p. 35. ISBN 9789352062782.
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