Nancy McKenzie | |
|---|---|
 Photograph of Matooskie (date unknown) | |
| Born | Matooskie c. 1790 |
| Died | July 24, 1851 (aged 60–61) |
| Nationality | Chipewyan |
| Other names | Matooskie |
| Parent |
|
Matooskie, also known as Anne "Nancy" McKenzie (c. 1790 – 24 July 1851), was a First Nations woman from of the Chipewyan (Dënesųłı̨né) nation in Canada. The daughter of Scottish-Canadian fur trader Roderick Mackenzie, Matooskie was abandoned by her father as a young girl, and left in the care of North West Company trader John Stuart. She was later abandoned by her first husband, John George McTavish. Supported by the Hudson's Bay Company, Matooskie and her family moved across various Hudson's Bay outposts across Western Canada, before settling at Fort Vancouver in the Columbia District following the death of her second husband. She accompanied her daughter and son-in-law and in her later years, before dying at Fort Victoria in 1851.
Early life
Matooskie was born c. 1790 to Scottish-Canadian fur trader Roderick Mackenzie and a country wife taken by Mackenzie during his service for the North West Company in the Athabasca Country, alongside two siblings. Mackenzie left for Lower Canada in 1801 without Matooskie, placing her and her sister under the care of another NWC fur trader, John Stuart. Stuart and Matooskie later moved to fur-trading district of New Caledonia in what would later become the colony of British Columbia.[1]
First marriage
In 1813, Matooskie married John George McTavish, a partner in the North West Company, à la façon du pays (a type of common-law marriage between European male fur traders and Indigenous women, which was practised in fur trader society). After the merger of the North West Company with the Hudson's Bay Company in 1821, McTavish assumed the role of chief factor, overseeing York Factory.[1] During this time, Matooskie achieved unusually high status for a wife married in this manner and became well-established within the social hierarchy of York Factory.[2]
Matooskie and McTavish had seven daughters together. However, while visiting Edinburgh in 1830, McTavish abandoned his family to marry Catherine Aitken Turner.[1][3] George Simpson, an administrator of the Hudson's Bay Company, helped Matooskie and her daughters find refuge at Fort Alexander trading post, under the care of Stuart and her uncle, Donald McKenzie. McKenzie denounced McTavish for his deception and called for significant compensation for Matooskie. It was settled that she was to be given a dowry of £200.[1][4]
Poor Matooskie is now here and is become in reality, what her name imports,[lower-alpha 1] she is not only an object of real pity but a picture of wretchedness .... It is not for me to say what could be your aim in discarding her, whom you clasped to your bosom in virgin purity and had for 17 years with you. She was the wife of your choice and has born you seven children, now stigmatized with ignominy ... if with a view of domestick happiness you have thus acted, I fear the aim has been missed and that remorse will be your portion for life .... I will never become your enemy, but ... I am done. She has friends that will not submit to see her suffer ... I think it is as well and that it will be more agreeable to you our correspondence may cease.
The abandonment of Matooskie by McTavish was widely condemned, even by those who did not agree with marriage à la façon du pays. Rumours spread among the white settlers that McTavish was abusive and a drunkard.[4] The actions of prominent figures like McTavish and Simpson undermined the legitimacy of such marriages and reduced the status of Indigenous women to that of mistresses. When British wives came to Canada from their home country, there was increased racism towards Indigenous women, a de-legitimization of marriages between Indigenous women and white fur traders, and attempts to exclude Indigenous women from being accepted in "respectable" society.[1]
Move and second marriage
After McTavish's abandonment, Matooskie was sent by George Simpson to Fort Bas de la Rivière, along with other former "country wives" such as Margaret Taylor. Both received an allowance of £30.[1]
Despite initially not wanting to remarry after her experience with McTavish, Matooskie formally married Pierre Le Blanc, a French Canadian and long-time employee of the Hudson's Bay Company. Le Blanc was in charge of Lower Fort Garry. Matooskie converted to Catholicism and was baptized before marrying Le Blanc on February 7, 1831.[1][6][7][8] In 1838, Le Blanc was assigned to the Columbia District. When stationed there, the family – accompanied by Catholic clergymen Modeste Demers and François Norbert Blanchet – crossed the Rocky Mountains. On 22 October, a major incident occurred when their boat encountered the dangerous Dalles des Morts (Death Rapids) on the Columbia River. Twelve out of the 26 passengers, including Le Blanc and two of their children, drowned. Only one child, Grace, survived.[1][5]
Following her second husband's death, Matooskie and her youngest daughter Grace were given shelter at the Hudson's Bay Company's Fort Vancouver. Grace McKenzie married fur trader and steamship captain Charles Dodd in 1842, with Matooskie accompanying her daughter in Dodd's work ferrying supplies to the Hudson's Bay posts across the Columbia District. Matooskie died on 24 July, 1851 at Fort Victoria in the Vancouver Island Colony.[1]
Legacy
In 2008, Métis-Canadian feminist scholar Sherry Farrell Racette described a then-current art installation titled Swept Away: The Story of a Fur Trade Bride. This installation featured three doll figurines with a river fresco background, and detailed Matooskie's life story. The first doll was Matooskie as a young girl, presented as a potential bride at a trading post ball. The second doll shows Matooskie as the wife of John McTavish, enjoying the privileges associated with her husband's rank and influence. The third doll shows Matooskie's second marriage to the French-Canadian Pierre Le Blanc, where she is seen as unhappy; Racette links this to Matooskie no longer being in the same prestigious social circles as in her marriage to McTavish. Swept Away also portrays the fatal accident on the rapids with three of her children and Le Blanc; Racette writes that overall, the installation "references specific historic incidents, but also the rivers and events that swept her and thousands of women like her away from their families and home communities into relationships that crossed cultural boundaries and into a world that was continually shifting under their feet".[9]
In June 2023, Kevin Clifton, an English professional dancer, found out he was the five times great-grandson of Matooskie on Who Do You Think You Are?[10]
Notes
- ↑ Meaning "object of pity" in the Chipewyan language (Dënesųłı̨né Yatıé).[1]
References
- 1 2 3 4 5 6 7 8 9 10 Van Kirk, Sylvia (1985). "McKENZIE, NANCY". Dictionary of Canadian Biography. VIII (1851-1860). Archived from the original on 2023-07-11. Retrieved 2023-07-11.
- ↑ Raffan, James (2007). Emperor of the North: Sir George Simpson & the remarkable story of the Hudson's Bay Company. Toronto: HarperCollins. pp. 228–229. ISBN 978-0-00-200783-2.
- ↑ Blackwood's Edinburgh Magazine. William Blackwood. 1830. p. 964.
- 1 2 3 Miller, J. R. (1 January 1991). Sweet Promises: A Reader on Indian-White Relations in Canada. University of Toronto Press. p. 194. ISBN 978-0-8020-6818-7.
- 1 2 Who Do You Think You Are? (United Kingdom series), Series 20, Ep. 4/9 - Kevin Clifton
- 1 2 Kirk, Sylvia Van (1983). Many Tender Ties: Women in Fur-trade Society, 1670-1870. University of Oklahoma Press. p. 188. ISBN 978-0-8061-1847-5. Archived from the original on 2023-04-08. Retrieved 2023-07-22.
- ↑ Brown, Jennifer S. H. (1 January 1996). Strangers in Blood: Fur Trade Company Families in Indian Country. University of Oklahoma Press. p. 134. ISBN 978-0-8061-2813-9.
- ↑ The Publications of the Champlain Society. Champlain Society. 1947. p. 34. Archived from the original on 2023-12-14. Retrieved 2023-07-22.
- ↑ Racette, Sherry Farrell (2008). "Making Stories (Artist's Statement)". Frontiers: A Journal of Women Studies. 29 (2/3): 41–42. ISSN 0160-9009. JSTOR 40071933. Archived from the original on 2023-12-14. Retrieved 2023-12-14.
- ↑ Cook, Sam (22 June 2023). "Kevin Clifton breaks down as he discovers relative was victim of racial abuse". Wales Online. Archived from the original on 29 June 2023. Retrieved 14 December 2023.