Meaning is an epistemological concept used in multiple disciplines, such as psychology, philosophy, linguistics, semiotics, and sociology, with its definition depending upon the field of study by which it is being used.

These multidisciplinary uses of the term are not independent and can more or less overlap; each construction of the term meaning can correspond with related constructions in other fields. The logical positivists, for example, associated meaning with scientific verification.[1]

Behaviorism

n of idea. Like an idea, a meaning is said to be expressed or communicated by an utterance. A meaning explains the occurrence of a particular word in the sense that if there had been a different meaning to be expressed, a different word would probably have appeared. Meaning has certain advantages over ideas because they have the possibility to be located outside the skin, and thus, according to Skinner, meanings can be observed directly.[2][3]

Cognitive psychology

Jerome Bruner, one of the founding fathers of cognitive psychology, wrote:[4]

Very early on,...emphasis began shifting from 'meaning' to 'information', from the construction of meaning to the processing of information. These are profoundly different matters. The key factor in the shift was the introduction of computation as the ruling metaphor and of computability as a necessary criterion of a good theoretical model. Information is indifferent with respect to meaning...

German critical psychology

German critical psychology provides a metatheoretical framework for research on both psychological and computational tasks. One important part of this is the logical-historical development of the meaning category. It is shown that meaning is nothing absolute but subjective. Meaning is neither a property of things nor only present as an imagination of cognition. Thus, meanings cannot be "defined" or "assigned" as commonly thought. Meanings arise from societal production of use-value."[5]

A similar understanding developed in cultural studies of science: "Cultural studies thereby articulate dynamic, expressive conceptions of meaning, knowledge, and power, which contrast sharply with the standard approaches to these phenomena within philosophy and social theory.[6][7] On such accounts, meaning is not a property of utterances or actions; the term `meaning' instead articulates the ways in which such performances inferentially draw upon and transform the field of prior performances in which they are situated."[8]

See also

References

  1. ↑ See also The verifiability theory of meaning.
  2. ↑ Sellars, Wilfrid. 1980. "Behaviorism, language and meaning." Pacific Philosophical Quarterly 61:3-30.
  3. ↑ Skinner, B. F. 1947. Verbal Behavior. ch. 1.
  4. ↑ Bruner, Jerome. 1990. Acts of Meaning. Harvard University Press. p. 4.
  5. ↑ Meretz, Stefan. 1999. "Meaning concepts used in psychology and computer sciences." Pp. 120–28 in Challenges to Theoretical Psychology, edited by Maiers, Wolfgang et al. North York, ON: Captus Press, Inc. p. 126.
  6. ↑ Rouse, J. 1996. Engaging Science: How to Understand its Practices Philosophically. Ithaca, NY: Cornell University Press
  7. ↑ Rouse, J. 1999. "Understanding scientific practices." Pp. 442–56 in The Science Studies Reader, edited by M. Biagioli. New York: Routledge.
  8. ↑ Rouse, J. 2001. "Cultural Studies of Science." Pp. 3125–27 International Encyclopedia of the Social and Behavioral Sciences, edited by N. J. Smelser and P. B. Baltes. Amsterdam: Elsevier. p. 3126.

Further reading

  • Sinha, C. (1988). Language and Representation. A socio-naturalistic approach to human development. New York: Harvester.


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