Savkari Pash

Duniya Na Mane(Hindi) / Kunku (Marathi)

Duniya Na Mane is a 1937 Hindi social classic based on the Marathi novel, Na Patnari Goshta (न पटणारी गोष्ट) by Apte, who also wrote the film's screenplay. This film was released on Dussehra in 1937 <http://epaper.dnaindia.com/story.aspx?edorsup=Sup&wintype=popup&queryed=820043&querypage=1&boxid=27115212&id=29895&eddate=2012-10-21&ed_date=2012-10-21&ed_code=820043> and was shown at the Venice International Film Festival in 1937.

The movie was remade in Marathi as Kunku.

Kunku is the story of a young woman who refuses to accept her marriage to an older man. However, this presents its own problems for the young woman who is now widowed and subject to widowhood, a severe punishment in orthodox Hindu society. The film ends with the husband killing himself to set his wife free of him. Shantaram tells his story as realistically as possible, with background music limited to natural sounds. It was shown at the Venice International Film FestivalThe storyline revolves around a young woman, Nirmala, rebelling against her arranged marriage to a much older widower, Kakasaheb, according to a social practice fairly prevalent in India until the second quarter of the 20th century.

After a long discussion with his widowed daughter Sushila, who is roughly Nirmala's age, Kakasaheb agrees to the only way out—suicide—since divorces were not possible in those times. Sushila also provides a forceful feminist speech to the young bride. Just before committing suicide, Kakasaheb implores his would-be wife to find a younger husband.

An interesting aspect of Duniya Na Mane is its characterisation: The widower is not a villain. He has acted without questioning the prevalent custom of his society and is now faced with the tragic consequences of that act.

Bhagyarekha (Marathi)

Bhagyarekha is the story of Manik, a young Gandhian freedom fighter who has a child out of wedlock. Condemned by all the members of her family except her mother, she battles on steadfastly, even after her lover dies in a police encounter leaving her to fend for herself. The film, directed by Shantaram Athavale, also stars Baburao Pendharkar and harks back to an era when Marathi cinema tackled unconventional subjects. Keshavrao Bhole composed its music and Narayan Hari Apte wrote the songs, screenplay and dialogues.

Rajput Ramani (Marathi)

Rajput Ramani is an adventure movie. The movie shows a medieval Rajput court. The legendary warrior Mansingh (Phatak) is the nation's strong man but he is cordially hated even by his own people. Claiming to have been offended by Taramati (Tarkhad), he insists to her eminent father only a marriage (on terms insulting to her) can placate him. He becomes a dictator imprisoning large numbers of people, and eventually, Taramati's father, also in prison, leads a popular revolt, threatening to kill his son-in-law.

Her father has little choice but to comply silently without protest. Mansingh soon evolves into an iron-fisted autocrat—He becomes a tyrant imprisoning a large number of the population, including Taramati's father. The old man eventually leads a rebellion that almost kills the muscle-bound tyrant, but Taramati intercedes on behalf of her husband at the last moment.

Umaj Padel Tar (Marathi)

On the eve of a big US-Japan trade summit, a reporter gets a hot tip that the Japanese-American head of a big aerospace firm will be selling trade secrets to a Japanese contact. Intent on getting a scoop, the reporter hires private investigator John Blaylock to help her find out just what information is being handed over. In the course of snooping, the pair are discovered, but not before they learn that the Japanese contact is a member of the Yakuza. When the aerospace executive turns up dead after an apparent suicide, the investigators realise that some very big secrets are being kept by some very important people.

Amrit Manthan

Amrit Manthan, which was produced and directed by V. Shantaram. Shantaram used this film to comment subtly on life and times in contemporary society too. He was the first director to use a telephoto lens for his film Amrit Manthan (1934). It uses several film techniques from the German Expressionist cinema. Apart from all its notable achievements, this film is best remembered for its shot of the close-up of a priest's right eye. This film is also important for introducing several talented artists such as Durga Khote and Shanta Apte to a film-hungry audience.

It tells the story of a very old society where Buddhism goes against orthodox ritualistic practices. This film was set in the Buddhist age and makes a strong statement against the practice of making human sacrifices. Avanti Nagar residents worship Devi Maa Chandika and sacrifice humans and animals to appease her. When Raja Krantivarma bans this sacrifice, his very own Rajguru rebels and incites a group of religious zealots to assassinate him