Phuan
ພວນ, พวน
Young Phuan women in traditional clothing. (Though Phuan have been absorbed into main Lao culture, this is not traditional Phuan clothing)
Total population
306,000 (SIL)
Regions with significant populations
 Thailand200,000
 Laos100,000
 Cambodia5,000
Languages
Phuan, Thai, Lao, Isan
Religion
Theravada Buddhism, Tai folk religion
Related ethnic groups
Tai people, Tai Lao, Tai Isan, Tai Thai

The Phuan people (พวน), ພວນ Phouan, pronounced [pʰúa̯n]), also known as Tai Phuan, Thai Puan (Thai: ไทพวน) or Lao Phuan, are a Theravada Buddhist Tai people spread out in small pockets over most of Thailand's Isan region with other groups scattered throughout central Thailand and Laos (Xiangkhouang Province and parts of Houaphan). There are also approximately 5000 Phuan in the Mongkol Borei District of Banteay Meanchey Province in Cambodia,[1] as well in Battambang Province. According to the Ethnologue Report, the Phuan number 204,704 and that is split fairly evenly between populations in Laos and Thailand.

History

The Phuan settled in the Plain of Jars after they had gained control of it from the original inhabitants (presumably Khmu people). There they formed the tribal principality of Muang Phuan or Xieng Khouang. Legend has it that it was founded by Chet Cheuang, the youngest son of the mythical progenitor of the Tai peoples, Khun Borom.[2] Muang Phuan fought for its independence for a long time, but was at times obliged to pay tribute by various overlords.[3] After the conquest by Fa Ngum around 1350,[4] Muang Phuan belonged to the mandala (sphere of influence) of Lan Xang most of the time. A revolt against the hegemony of Lan Xang has been documented around 1651/52, when the Phuan prince at that time refused to give his daughter to King Sourigna Vongsa of Lan Xang. His army then devastated the land of the Phuan and abducted about 500 families into his direct domain.[5]

After the division of Lan Xang in 1707, Muang Phuan was the subject of battles for supremacy between Siam, Vietnam and the Laotian states in the 19th century. Thousands of Phuan families were deported as workers by the victorious armies, including to the Central Laotian Mekong Valley in today's Bolikhamsai Province and to northeast Thailand.

The British Vice Consul in Chiang Mai, Edward Blencowe Gould, described the forced relocation of Phuan from the Plain of Jars in 1876:[6]

The captives were hurried mercilessly along, many weighted by burdens strapped to their backs, the men, who had no wives or children with them and were therefore capable of attempting escape, were tied together by a rope pursed through a sort of wooden collar. Those men who had their families with them were allowed the free use of their limbs. Great numbers died from sickness, starvation and exhaustion on the road. The sick when they became too weak to struggle on were left behind. If a house happened to be near, the sick man or woman was left with the people in the house. If no house was at hand which must have been oftener the case in the wild country they were traversing, the sufferer was flung down to die miserably in the jungle. Any of his or her companions attempting to stop to assist the poor creatures were driven on with blows. […] Fever and dysentery were still at work among them and many more will probably die. Already I was told, more than half of the original 5.700 so treacherously seized are dead.

— E.B. Gould, Letter to Knox, 4. August 1876

Due to slave raids and forced population transfers, there are small, scattered villages of Phuan in Sakon and Udon Thani provinces and another area around Bueang Kan, Nong Khai and Loei provinces in Thailand. Despite the small numbers and isolation, the Siamese kept the Phuan apart from the Lao and other Tai people in Northern and Central Thailand where small communities of Phuan also exist, forcing them to live apart and dress in black clothing. The Phuan in turn practised endogamous marriage habits and steadfastness to their language and culture.[7] As a result of the Laotian Civil War, in which the province of Xieng Khouang was devastated by fighting and American area bombing, many Phuan moved to Vientiane.[3]

Culture

The Phuan are known for handwoven textiles, especially the striped and patterned pakama, a short sarong worn by men, and a pasin tin jok, a longer women's skirt. Some villages in the Tha Wang Pha District retain a tradition of knife making.[8] Due to their proximity and very similar culture and language, Phuan culture is very similar to other tribal Tai groups and the Isan and Lao people with whom they are neighbours. One interesting custom is the use of elephants to parade initiates into the monastery, usually just before Songkran.[9]

Language

The language is closely related to other tribal Tai languages, such as the Thai Dam and the Thai Loei. Unlike other tribal Tai languages in the Isan region, the Phuan language is not losing ground to the standard Thai language or the local Isan/Lao trade language.

References

  1. ↑ Schliesinger, Joachim (8 October 2011). Ethnic Groups of Cambodia, Volume 3: Profile of the Austro-Thai-and Sinitic-Speaking Peoples. White Lotus Co Ltd. p. 10. ISBN 978-9744801791. Retrieved 17 February 2016.
  2. ↑ Stuart-Fox: Historical Dictionary of Laos. 2008, S. 165.
  3. 1 2 Stuart-Fox: Historical Dictionary of Laos. 2008, S. 266.
  4. ↑ Stuart-Fox: Historical Dictionary of Laos. 2008, S. 101.
  5. ↑ Stuart-Fox: Historical Dictionary of Laos. 2008, S. 332.
  6. ↑ Grabowsky, Volker. "Forced Resettlement Campaigns in Northern Thailand During the Early Bangkok Period" (PDF). In: "Oriens Extremus.". 37, Nr. 1, 1994: 70.
  7. ↑ Paul, L. M., Simons, G. F. and Fennig, C. D. (eds.). 2013. Ethnologue: Languages of the World, Seventeenth edition. Dallas, Texas: SIL International. Retrieved from http://www.ethnologue.com
  8. ↑ Petcharoen, Rarinthorn (30 November 2019). "Honing tourism with blades fired in tradition". Bangkok Post. Retrieved 30 November 2019.
  9. ↑ Cummings, J., et al. Lonely Planet: Thailand. Lonely Planet Publishers, 2003, p. 393.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.