Salmon of Knowledge
The salmon eating the hazelnuts that are falling into the Well of Wisdom
GroupingIrish Mythology
Sub groupingMythical fish
Other name(s)Bradán Feasa
CountryIreland

The Salmon of Knowledge (Irish: An Bradán Feasa) is a creature in the Fenian Cycle of Irish mythology, sometimes identified with Fintan mac Bóchra, who was known as "The Wise" and was once transformed into a salmon.

Fenian Cycle

The Salmon story figures prominently in The Boyhood Deeds of Fionn, which recounts the early adventures of Fionn mac Cumhaill. In the story, an ordinary salmon ate nine hazelnuts that fell into the Well of Wisdom (an Tobar Segais) from nine hazel trees that surrounded the well. By this act, the salmon gained all the world's knowledge. The first person to eat of its flesh would in turn gain this knowledge.[1]

The poet Finn Eces (or Finegas) spent seven years fishing for this salmon. Finally Finn caught the salmon and gave the fish to Fionn, his servant and son of Cumhaill, with instructions to cook it but on no account eat any of it. Fionn cooked the salmon, turning it over and over, but when he touched the fish with his thumb to see if it was cooked, he burnt his finger on a drop of hot cooking fish fat. Fionn sucked on his burned finger to ease the pain. Little did Fionn know that all the salmon's wisdom had been concentrated into that one drop of fat. When he brought the cooked meal to Finn Eces, his master saw that the boy's eyes shone with a previously unseen wisdom. Finn Eces asked Fionn if he had eaten any of the salmon. Answering no, the boy explained what had happened. Finn Eces realized that Fionn had received the wisdom of the salmon, so gave him the rest of the fish to eat. Fionn ate the salmon and in so doing gained all the knowledge of the world. For the rest of his life, Fionn could draw upon this knowledge merely by biting his thumb. The deep knowledge and wisdom gained from the Salmon of Knowledge allowed Fionn to become the leader of the Fianna, the famed heroes of Irish myth.[2][3]

Scales on the Big Fish or Salmon of Knowledge sculpture, which celebrates the return of fish to the River Lagan

In Irish mythology, several primordial beings that personify old age and ancient knowledge are described as taking the shape of a salmon. Most notably, this includes Fintan mac Bóchra and Tuan mac Cairill.

The Welsh Hanes Taliesin (16th c.) has a similar story of how the poet Taliesin received his wisdom,[4] that also involves shape-shifting into the form of a fish.

Heinrich Zimmer suggested that the episode may have been transferred from Scandinavia as part of the heritage of the Norse-Gaels.[5] This is supported by further circumstantial evidence regarding Norse motifs in the Fenian cycle, including his suggestion that the name of the Fianna can be traced back to an Irish rendering of Old Norse fiandr "enemies (pl.)" > "brave enemies" > "brave (free) warriors" (Zimmer 1891, p. 15ff),.[5]

In the Icelandic Völsunga saga (late 13th century), these motifs also recur: Odin, Loki, and Hœnir slew an otter that they later found to be Ótr, the son of the dwarf Hreiðmarr. The treasure Hreiðmarr was receiving as ransom was then protected by his son Fáfnir, who took the shape of a worm or dragon. On behalf of his brother Regin, Fáfnir was later slain by Sigurð. Regin asked Sigurð to cook Fáfnir's heart for him to eat, but, like Fionn, Sigurð tasted it and gained knowledge of the speech of birds. Thus he learnt about Regin's treachery and confronted him.[6] Similarly, Saxo Grammaticus (Gesta Danorum, V.2.6-V.2.8, 12th c.) describes how Eric acquired eloquence and wisdom by eating the snake-infested stew his step-mother Kraka had prepared for his half-brother Roller.[7][8]

The motif is well-known in European folktales and corresponds to Aarne–Thompson type 673 (KHM 17, see The White Serpent's Flesh), frequently found in Central and Eastern Europe, but also in Scotland, Ireland, Scandinavia, in the Baltic countries and occasionally also outside Europe.[9] As both the majority of fairy tales and the Germanic versions point to a serpent being digested, but not a salmon, it seems likely that the salmon is a substitute for an original serpent.

Close-up view of scales on The Big Fish or Salmon of Knowledge sculpture in Belfast

In 1999, in celebration of the return of fish to the River Lagan, the city of Belfast erected a sculpture titled The Salmon of Knowledge but locally called The Big Fish.[10] Each tile used to make the sculpture references part of Belfast's history. If following the local folklore, wisdom can still be gained by kissing the sculpture of The Salmon of Knowledge today.

In 2019, the Dublin-based Gilla Band released "The Salmon of Knowledge" on their album The Talkies, which takes its title and some thematic content from the folk tale.

See also

References

  1. ↑ SEANETTA, ssm67alba. "The Big Fish". Atlas Obscura. Retrieved 21 June 2020.{{cite web}}: CS1 maint: numeric names: authors list (link)
  2. ↑ Ériu. Royal Irish Academy. 1904. pp. Kuno Meyer, "The Boyish Exploits of Finn", pp. 185–186.
  3. ↑ "The Boyhood Deeds of Fionn mac Cumhaill". www.maryjones.us. Retrieved 5 January 2021.
  4. ↑ "The life of Taliesin the bard". BBC Wales. Retrieved 18 June 2020.
  5. 1 2 Zimmer, Heinrich (1891). Keltische Beiträge III, in: Zeitschrift für deutsches Alterthum und deutsche Litteratur (in German). Weidmannsche Buchhandlung. pp. 1–171.
  6. ↑ Raszmann, August (1863). Bd. Die Sage von den Wölsungen und Niflungen in der Edda und Wölsungasaga (in German). C. Rümpler.
  7. ↑ Saxo (Grammaticus) (2015). Gesta Danorum. Clarendon Press. ISBN 978-0-19-820523-4.
  8. ↑ "Erläuterungen zu den ersten neun Büchern der Dänischen Geschichte des Saxo Grammaticus Teil I Bücher I-V – Wikisource". de.m.wikisource.org. Retrieved 6 July 2020.
  9. ↑ Ranke, Kurt (2010). Enzyklopädie des Märchens: Suchen-Verführung (in German). Walter de Gruyter. p. 647. ISBN 978-3-11-023767-2.
  10. ↑ "The Big Fish". Guide to Public Art. Arts Council of Northern Ireland. Archived from the original on 22 January 2003.

Sources

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