Sisoes the Great
Saint Sisoës the Great at the tomb of Alexander the Great (16th c., Varlaam Monastery, Meteora), signifying the remembrance of death (Memento mori).[note 1]
Born4th century
Egypt
Died429
Egypt
Venerated inOriental Orthodox Churches
Eastern Orthodox Church
Catholic Church
FeastJuly 6

Saint Sisoës the Great (also Sisoi the Great, Sisoy the Great, Sisoes of Sceté or Shishoy; Coptic: ⲁⲡⲁ ϫⲓϫⲱⲓ; †429 AD) was an early Christian desert father, a solitary monk pursuing asceticism in the Egyptian desert in a cave of his predecessor, St Anthony the Great. St Sisoës is revered as a saint by the Roman Catholic Church and the Eastern Orthodox Church, who consider him a wonderworker. His feast day is observed on July 19 [O.S. July 6].[note 2][note 3]

Sisoës was a Copt by birth. Having withdrawn the world from his youth, he retired to the desert of Sceté, and lived some time under the direction of his teacher, Abba Or. The desire of finding a retreat yet more unfrequented induced him to cross the Nile and hide himself in the mountain where St. Anthony the Great had died some time before.

See also

Notes

  1. Concerning the icon of St. Sisoës staring over the dead bones of Alexander the Great, we do not know for sure if this depicts a historical event. We do not have a historical account of what the icon describes until its depiction first starts appearing in monasteries in Greece following the Fall of Constantinople in 1453. The most famous examples come from the Holy Trinity Monastery and Varlaam Monastery at Meteora, and at Hosios Loukas. It is not implausible that the depiction of Sisoës lamenting over the tomb of Alexander is a historical event lost to us in document form but survives only in iconography. Sisoës was a contemporary of the events surrounding Emperor's Theodosius' series of decrees outlawing the worship of pagan gods, among whom Alexander was to the fore. In Alexandria, the Christians rioted and destroyed the Serapeum, the leading pagan temple. This is the time that Alexander's remains finally disappear from history.
  2. In some Latin Calendars his feast day was held on July 4.
  3. Patristic scholar and Roman Catholic theologian Jean-Baptiste Cotelier bestowed much space on Sisoës in his Ecclesiæ Græcæ Monumenta, t. i. 662-678.

Sources

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