Sowdeshwari
Goddess of Anger
Poster of the goddess
AffiliationDevi, Parvati
MantraOm Sri Sri Sri Viraat Rupaya Mahamardini Tanno Sowdeswari Prachodayat'
WeaponTrishula
AdherentsDevanga
MountLion
ConsortShiva in the form of Ramalingeswara

Sri Ramalinga Sowdeshwari Amman (Tamil: ஸ்ரீ ராமலிங்கசௌடேஸ்வரி அம்மன், Kannada: ಶ್ರೀ ರಾಮಲಿಂಗ ಚೌಡೆಸ್ವಾರಿ ದೇವಿ), commonly abbreviated to Sowdeshwari, is a Hindu folk deity, regarded by adherents to be a regional form of either Mahadevi or Parvati. She is considered to be the Kuladevata of the Devanga people.[1]

Nomenclature

This goddess is worshipped in three forms: Shakti, Chamunda, and Jyothi. Her other names are Banashankari, Chandi, Chowdamba, and Choodambigai.

Legend

According to the Devanga Purana, the sage Devala is regarded to be the progenitor of the Devanga community.[2] An incarnation of Manu, he is believed to have emerged from the third eye of Shiva to create clothing, and to teach weaving to the world. When Devala returned after obtaining threads from Vishnu, a group of five rakshasas, Vajramushti, Dhoomravakra, Dhoomratchasa, Chithrasena, and Panchasena, attacked him at midnight. In the dark, the power of the rakshasas was overwhelming. Devala attempted to fight them off by using Vishnu's Sudarshana Chakra, but failed, and finally prayed for Shakti to protect him. Shakti appeared in light and glory, wearing a bright full crown, holding a trident and other weapons in her hand while mounted on a lion. She killed the rakshasas; their blood was white, black, red, green, and yellow. Devala soaked his threads in the rakshasas's colorful blood. Shakti was offered the name Sowdeshwari or Chowdeshwari, literally meaning, 'the goddess of brightness'. Sowdeshwari advised Devala to worship her during every new moon (Amavashya).[3][4]

Literature

According to the Ramayana, Rama, the seventh avatar of the Vishnu, prayed to the god Shiva to absolve him of the sin of killing a Brahmin, committed during the war against the rakshasa king Ravana (who was also a Brahmin, son of a rishi) in Lanka.[5][6] Rama wanted to have a large lingam to worship Shiva. He directed Hanuman, the lieutenant of his army, to bring a lingam from the Himalayas. When Hanuman was delayed in bringing the lingam, the goddess Sita built a small lingam out of the sand available in the seashore, which is believed to be the lingam in the temple's sanctum.[7]

According to the community's tradition, all of them decided to give the lingam brought by Hanuman to a great rishi, and they choose Devala. Devala bought the lingam and named it as Ramalingam, as it was given by Rama. From that day, he worshipped Ramalingam along with Sowdeshwari, and hence Sowdeshwari was called Ramalinga Sowdeshwari.[8]

Worship

The ancient Devanga community who worshipped the goddess in Tamil Nadu dispersed from other states, including Karnataka, Andhra Pradesh and Kerala. They brought the weaving industry to their new home towns and set up temples of Sri Ramalinga Sowdeshwari Amman as their deity. The Devanga community in Tamil Nadu is also known as Devanga Chettiar. They reside in a number of locations in the Coimbatore, Theni, Dindigul, Salem, Erode, Madurai and Virudhunagar districts. Although their religious practices fall into the Saivism and Vaishnavism denominations of Hinduism. they generally worship Sri Ramalinga Sowdeshwari Amman. There are 10,000 Vamsa/Vansh clans in the Devanga community.

Rituals

The pooja rituals for Sri Ramalinga Sowdeshwari Amman are a mixture of the culture of North and South India. The celebrants build a small cart-like building using jaggery, roof it with sugarcane and use Betel leaf for decoration. A special turmeric called pandaram is offered as Prasāda for the deities. The Devanga people perform all their rituals by themselves.[9]

Alagu seva

This ritual derives from the story that King Devadas, the seventh incarnation of Devala, built a beautiful temple for Sowdeshwari. He invited Lord Shiva and Parvathi from Srisailam to the temple but on the way Parvathi disappeared in the water as Devadas broke his promise. Devadas and his soldiers then wounded themselves with swords and suddenly the goddess appeared and joined them.[10] The alagu seva ritual commemorates this event and invokes Sowdeshwari Amman. It is performed only by the Devanga people.[11] The holy turmeric mixture, pandaram, is applied to the wounds to protect them from infection. The celebrants, called veerakumars, strike their bare chests with holy swords in a ritual dance. The ritual is also called alagu seva or katthi haakkadhu.[12]

Alagu Veera Kumarargal (in front of Sri Chamundeshwari Temple, Mysuru)

Jagajathara Dhoddabba

Jagajathara Dhoddabba is a five-day festival celebrated for Sri Ramalinga Sowdeshwari Amman.[13]

Sakthi: It is dedicated to the goddess Sakthi – "Irumaneru" clan goddess will be revered for Sakthi function.

Chamundi: It is dedicated to the goddess Chamundeswari – "Yendhelaaru" clan goddess will be revered for Chamundi function.

Jyothi: It is dedicated to goddess Jyothi Light – "Ladhiyagaaru" clan goddess will be revered for Maha Jyothi.

Gundam: The fourth day of the festival is dedicated to the goddess Gundam – "Kappelaaaru" clan goddess will be revered for Gundam.[14]

The famous chant slogan "Shakthi Chamundi Jyothi amma Baa maa" is used while invoking the goddesses.

Festivals

  • Devanga new year: Those who follow the calendar of moon's rotation celebrate their new year on the day of Ugadi. If they follow the sun's rotation calendar, they celebrate their new year on the day of Chaithra 1. Most communities celebrate Ugadi as their new year.
  • Chaitra Suddha Panchami: This is the birthday celebration of Sage Devala. It is celebrated on the fifth Thithi day after Ugadi.
  • Ashadha Amavasya: This is the birthday celebration of the Goddess, commemorating Sowdeshwari's rescue of Sage Devala and her conquest over the rakshasas. It is celebrated on Amavasya of Ashadha month. The Devanga people also celebrate every Amavasya as their holy day, stopping weaving and offering prayers to Sowdeshwari.[3]
  • Devanga Janivara: Devanga people follow Rig Upakarma and therefore celebrate Janivara on the Shraavana Purnima (full moon day) of the traditional Hindu calendar, which is also the day of Raksha Bandhan in North India. It is known as Avani Avittam in Tamil Nadu and Kerala.
  • Yearly Festival (Varusha Habba): The yearly festival of Sowdeshwari Amman Temple usually falls during the season of Navratri but varies depending on the tradition of the area. It includes Alagu Sevai, Shakti Chamunda Jyothi pooja, Manja Neer Meravana, and Amman Beethi Ulaa. It is also known as Aikilu Habba.
  • Sankranti: Most Devanga people celebrate the Sankranti festival. In Tamil Nadu, they celebrate Pongal instead of Sankranthi.
  • Deepavali: Devanga groups celebrate Deepavali. This varies by family tradition.
  • Janmastami: The Devanga people celebrate the Krishna Ashtami festival.
  • Ramnavami: As the Devanga pray to Lord Shiva in the form of Ramalingeshwar, they also celebrate Ramnavami.

The Devanga community flag is yellow, with the figures of Nandhi, Surya and Chandra depicted in green.

Shrines

Hemakooda monastery

The Gayathri Peedam Hemakooda (Hemakooda monastery) in Hampi, Karnataka is led by Devanga Kula Jegath Guru Abbot Hampi Hemakooda Gayathri Peeda Sri Sri Sri Dhayananthapuri swamiji, a leader of the Devanga community.[15][16][17]

Sambusailam monastery

The Sambusailam monastery at Jalakandapuram, Tamil Nadu is led by Devangakula Guru Abbot Chandramouleswara Swamiji.[18]

Temples

The main temple to the goddess Sri Ramalinga Sowdeshwari Amman is located in Hampi, Karnataka. It is known as Thai Sthalam (Mother Temple). The temple located in Dharapuram is also known as Thai Sthalam. There are many Sri Ramalinga Sowdeshwari Amman temples in Tamil Nadu. In other states, the goddess is known as Sri Banashankari, Sri Chowdeswari, Sowdamman, or Soodambigai.

Bibliography

  • Pintchman, Tracy (1994). The Rise of the Goddess in the Hindu Tradition. SUNY Press, New York. ISBN 0-7914-2112-0.
  • Census of India, 1961: Madras[19]
  • Salem City, 1980[20]
  • South India[21]
  • 2nd Congress on Traditional Sciences and Technologies of India, 27–31 December 1995, Anna University, Madras[22]
  • People of India[23]
  • Wangu, Madhu Bazaz (2003).[24]
  • Religions in the Modern World[25]

References

  1. ↑ "MGR magic still spins votes from Coimbatore weavers". The Times of India. Retrieved 25 November 2018.
  2. ↑ "Devanga Purana - தேவாங்க புராணம் - Devalar - Devala Maharishi". Devangakula.org. Retrieved 14 June 2019.
  3. 1 2 "speciality of Aashada New Moon Day - ஆடி அமாவாசை சிறப்பு". Devangakula.org. Retrieved 14 June 2019.
  4. ↑ Singh, K. S.; Halbar, B. G. (2003). Karnataka. Anthropological Survey of India. p. 434. ISBN 978-81-85938-98-1.
  5. ↑ Jones 2007, p. 359
  6. ↑ Harshananda 2012, p. 115
  7. ↑ Singh. The Pearson Indian History Manual for the UPSC Civil Services Preliminary Examination. Pearson Education India. p. 120. ISBN 978-81-317-1753-0. Archived from the original on 1 January 2016. Retrieved 15 November 2015.
  8. ↑ "Erikarai Sri Ramalinga Sowdeswari Amman Jalakandapuram". Sites.google.com.
  9. ↑
  10. ↑ 2.5 சிறுதெய்வ வழிபாட்டு முறைகள்
  11. ↑ "ராமலிங்க சௌடேஸ்வரியம்மன் கோயில் கும்பாபிஷேகத்தையொட்டி கத்தி போடும் நிகழ்ச்சி - Dinamani - Tamil Daily News". Archived from the original on 18 July 2016. Retrieved 13 June 2019.
  12. ↑ "அலகு சேவை". Devangakula.org. Retrieved 14 June 2019.
  13. ↑ "Ramalinga Sowdeswari Amman festival". Peliharaburung.com.
  14. ↑ "Devangar's Chowdamman Festivals - தேவாங்கர்களின் திருவிழா முறைகள் | தேவாங்கர்களின் சௌடேஸ்வரி அம்மன் பண்டிகை". 10 March 2013. Archived from the original on 10 March 2013.
  15. ↑ "About Devanga Guru". Devanga.org.
  16. ↑ "Deavnga Guru and monastery". Devangaworld.com.
  17. ↑ "Inaguration of Devanga bruhat Samavesha". Yeddyurappa.in.
  18. ↑ "Devanga monastery details". Devanga.org.
  19. ↑ General, India Office of the Registrar (15 June 1968). "Census of India, 1961: Madras". Manager of Publications. Retrieved 15 June 2019 – via Google Books.
  20. ↑ Nārāyaṇaṉ, Ka Ilakkumi; Gangadharan, T.; Chandrasekar, N. (15 June 1999). "Salem City: An Ethnohistory (1792-1992)". Vysya college. Retrieved 15 June 2019 – via Google Books.
  21. ↑ Abram, David; Guides (Firm), Rough; Edwards, Nick (15 June 2019). The Rough Guide to South India. Rough Guides. ISBN 9781843531036. Retrieved 15 June 2019 – via Google Books.
  22. ↑ University, Anna; Foundation, P. P. S. T. (15 June 1995). "2nd Congress on Traditional Sciences and Technologies of India, 27th-31st December 1995, Anna University, Madras". PPST Foundation. Retrieved 15 June 2019 – via Google Books.
  23. ↑ Singh, Kumar Suresh; Thirumalai, R.; Manoharan, S. (30 January 1997). People Of India: Tamil Nadu. Affiliated East-West Press [for] Anthropological Survey of India. ISBN 9788185938882. Retrieved 15 June 2019 – via Google Books.
  24. ↑ Images of Indian Goddesses: Myths, Meanings, and Models. New Delhi, India: Abhinav Publications. 2003. ISBN 81-7017-416-3.
  25. ↑ Linda Woodhead, ed. (26 May 2009). Religions in the Modern World (2nd ed.). Routledge. ISBN 978-0415458917.
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