Tarore stained glass window, St Aidan's Anglican Church, Auckland, commissioned 2011. Three pīwakawaka (fantails) above symbolise the Trinity. The informal flower image represents youth. Tarore holds a copy of the Gospel of Luke in te reo Māori. The words around her head translate from te reo as "Peace be with you". Below is the tree of life, a Joshua Tree.

Tarore (c. 1824 – 18 October 1836) was a Christian martyr and child prodigy. She was the daughter of Wiremu Ngākuku, a rangatira (chief) of the Māori iwi (tribe) Ngāti Hauā in the North Island of New Zealand. Her story is treasured by the New Zealand church as an example of forgiveness after her father chose not seek revenge against her killers following her death, and her gospel book was key to the spread of Christianity amongst Māori.

Ministry

In April 1835, a mission station was opened in Matamata by Reverend Alfred Brown and his wife, Charlotte, for the Church Missionary Society.

In 1836, Tarore was given an early Māori language copy of the Gospel of Luke,[lower-alpha 1] and from the book, Charlotte Brown taught Tarore to read.[1] Because of her ability to memorise much of the gospel, Tarore was considered a prodigy. She would recite portions of the gospel to crowds of 200–300 of her people and was supported by her father as a lay evangelist.[1][2]

Murder

In October 1836, Tarore was evacuated with the other pupils from her Church Missionary Society school in Matamata, because of a violent and cannibalistic conflict between iwi. She took her father's rare Māori Gospel of Luke in a small kete (basket) she wore around her neck. Whilst stopped for the night of 18 October near the Wairere Falls in the Kaimai Ranges, her party of 24, including her peace-loving father, was attacked by a Ngāti Whakaue war party from Rotorua, Tārore was murdered and the book stolen by warrior Paora Te Uita. Her ritualistically mutilated body was carried back to the Matamata mission station and was given a Christian burial. The Māori law of utu required revenge for her death, but at her tangi (funeral) her Christian father spoke words of forgiveness and said "do not rise up to obtain satisfaction for her. God will do that."[3][4][5][6][7][8]

Aftermath

Tarore's grave, at the Matamata pā site near Waharoa.

Several weeks later, back in Rotorua, Uita asked visiting ex-slave, mission school educated Ripahau (also known as Matahau) of Ngāti Awa to explain the book to him. This led him to become a Christian and to ask for forgiveness from Ngākuku, leading to their reconciliation. The book, identified by Ngākuku's inscribed name, was then taken south and ended up in the hands of Ripahau again in Ōtaki. It continued to play a key role in Māori evangelising to Māori for years to come, including the introduction of the gospel to the South Island for the first time.[3][4][5][6][7][9]

Legacy

Tarore's grave was located in 1976 at the Matamata pā (fortification) site near the village of Waharoa, and the following year a white cross headstone and plaque were created to commemorate her death, her father's forgiveness and the spread of Christianity through New Zealand that was influenced by her book.[4][6]

In 1997, The Legend of Tarore documentary was broadcast on New Zealand national television.[10][11]

In 2009, Joy Cowley and Mary Clover Bibby wrote the children's book, Tārore and her Book. The same year, the Churches Education Commission gave 240,000 free copies of the book to New Zealand primary schools because of its historical significance to both Māori and Christianity in New Zealand.[12][11]

Tarore's story has been described as "the iconic narrative of the early missionary period" in New Zealand.[11] The Archbishop of Canterbury's Representative to the Holy See, Sir David Moxon described Tarore's story and gospel book as "amongst the taonga (treasures) of the Church in Aotearoa".[9]

Notes

  1. ↑ Sources differ on Tarore's age in 1936, but generally place her as either ten or twelve years old.

References

  1. 1 2 Moxon, David (5 May 2011). "The Treaty and the Bible in Aotearoa New Zealand". Anglican Church in Aotearoa, New Zealand and Polynesia. Retrieved 6 June 2020.
  2. ↑ "Following Jesus Christ today". Anglican Taonga. Retrieved 6 June 2020.
  3. 1 2 Newman, Keith (2010). Bible & Treaty, Missionaries among the Māori – a new perspective. Penguin. pp. 101–103. ISBN 978-0143204084.
  4. 1 2 3 Ruka, Jay (2017). Huia Come Home. Oati. pp. 38–40. ISBN 9781877487996.
  5. 1 2 Morrison, Hugh; Martin, Mary Clare, eds. (2017). Creating Religious Childhoods in Anglo-World and British Colonial Contexts, 1800-1950. Routledge. pp. 2–3. ISBN 978-1-4724-8948-7.
  6. 1 2 3 Macdonald, Charlotte; Penfold, Merimeri; Williams, Bridget, eds. (1991). The Book of New Zealand Women, Ko Kui Ma Te Kaupapa. Bridget Williams Books Ltd. pp. 653–654. ISBN 0-908912-04-8.
  7. 1 2 "Tarore's Legacy". Te Ara, The Encyclopedia of New Zealand. Retrieved 27 July 2019.
  8. ↑ Williams, William (1867). "Chapter XII: 1835, 1836". Christianity among the New Zealanders. Seeley, Jackson, and Halliday.
  9. 1 2 "Tarore and the Spread of the Gospel". New Zealand Church Missionary Society. Retrieved 27 July 2019.
  10. ↑ "Epitaph – The Love Letter/The Legend of Tarore". Ngā Taonga. Retrieved 27 July 2019.
  11. 1 2 3 Troughton, Geoffrey; Lange, Stuart, eds. (2016). Sacred Histories in Secular New Zealand. Victoria University Press. p. 40. ISBN 978-1-77656-095-0.
  12. ↑ "Tarore's tale helps kids read". Stuff. 30 November 2009. Retrieved 27 July 2019.

See also

Wiremu Kīngi Maketū

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