Waldemar Chrostowski

Monsignor Waldemar Chrostowski (b. 1 February 1951 in Chrostowo) is a Polish Catholic priest, Bible scholar, and theologian. He is a professor of theology at the Cardinal Stefan Wyszynski University in Warsaw. Chrostowski has attracted attention for propagating antisemitic and homophobic views.

Early life and education

Chrostowski was born in 1951 at an eponymous village; he was educated at the Pontifical Biblical Institute (1978–1983) and spent an year (1979–1980) at the Hebrew University of Jerusalem.[1] In 1986, Chrostowski received his Ph.D. on the interpretation of certain Biblical verses concerning Israel.[1]

Career

In 1987, Chrostowski received appointment at the Academy of Catholic Theology.[1] Nine years later, in 1996, he obtained habiliation in Biblical studies.[1] In 1998, Chrostowski joined the Theological College in Warsaw as an associate professor and Chair of Old Testament exegesis.[1] At the same time, from 1999 till 2002, he served as the Vice-Rector of the Cardinal Stefan Wyszyński University.[1] In 2003, he was promoted to full proffesorship.[1]

Until 1998, he was the founding-chairman of the Polish Council of Christians and Jews.[1]

Views and reception

In October 1997, Henryk Jankowski, a renowned priest-cum-politician claimed that it was undesirable to have a Jewish minority in the Polish government since the nation was "afraid of it".[2] His remarks drew international attention; Stanisław Musiał, a member of the Committee on Christian-Jewish dialogue, characterized them as Hitlerian-antisemitic and lamented the lack of dissent in Polish society, including from the clergy and politicians.[2] Musial's arguments invited a polemic from Chrostowski, a co-Chair of the Committee, who distanced himself from Jankowski's statement but accused Musial of misrepresenting it, engaging in hyperbole and demagoguery, and not delineating between anti-semitism and anti-Jewishness.[3] Chrostowski's article engendered a controversy with Polish Jews and in a rejoinder, Musial noted that some of Chrostowski's arguments were antisemitic in themselves among other flaws.[4][5] Further, Musial's stance drew support from Stanislaw Krajewski, the co-chair, spurring Chrostowski to resign.[5]

Since then, Chrostowski has been vocal about "Jewish anti-Polonism" and has denounced, what he finds to be the Judaization of the Auschwitz.[5] He has argued that charges of anti-semitism has been weaponized to suppress discussions of anti-Christian sentiments among Jews.[6] He has supported the ahistorical notion of Żydokomuna — a notorious antisemitic trope —,[7] and has claimed that the Holocaust was organized in Poland to destroy the good name of Poles than persecute Jews.[8] Chrostowski has been a critic of Jan T. Gross's historiography — arguing his works to have no relation with "truth" — and opposed to idea that the Poles needed to apologize to the Jews for the Jedwabne pogrom.[6][9]

Chrostowski has denied the existence of LGBT community, and suggested that pride marches are ideological tools of a cultural revolution.[10] Speaking at the Holy Mass, he has drawn parallels between women's protests against abortion bans to Bolshevic revolutions, arguing that the participants promoted "promiscuity" and "distorted the vision of man" to create a new world order, where "good women" would suffer the most.[11]

Honors

In 2014, Chrostowski was conferred with the Ratzinger Prize.[1]

References

  1. 1 2 3 4 5 6 7 8 9 Tausch, Arno. "The Polish Theologian Waldemar Chrostowski and the Setback of the Christian-Jewish Dialogue". Jewish Political Studies Review. 29 (1–2).
  2. 1 2 Musiał, Stanisław, and Gwido Zlatkes, 'Black is Black', in Antony Polonsky (ed.), Polin: Studies in Polish Jewry Volume 13: Focusing on the Holocaust and its Aftermath (Liverpool, 2000; online edn, Liverpool Scholarship Online).
  3. ↑ Chrostowski, Waldemar, and Gwido Zlatkes, 'A Rainbow in Black', in Antony Polonsky (ed.), Polin: Studies in Polish Jewry Volume 13: Focusing on the Holocaust and its Aftermath (Liverpool, 2000; online edn, Liverpool Scholarship Online).
  4. ↑ Musiał, Stanisław, and Gwido Zlatkes, 'The Sin of Antisemitism: A Response to Waldemar Chrostowski', in Antony Polonsky (ed.), Polin: Studies in Polish Jewry Volume 13: Focusing on the Holocaust and its Aftermath (Liverpool, 2000; online edn, Liverpool Scholarship Online).
  5. 1 2 3 Zubrzycki, Geneviève (2009). The Crosses of Auschwitz: Nationalism and Religion in Post-Communist Poland. University of Chicago Press. p. 114.
  6. 1 2 Maslon, Krzysztof (19 March 2009). "Ks. Chrostowskiego trudny dialog z Żydami". Rzeczpospolita (in Polish).
  7. ↑ Życiński, Józef (27 March 2009). "Daleko od Jana Pawła". Gazeta Wyzborcza.
  8. ↑ Michlic, Joanna Beata (2017). "'At the Crossroads': Jedwabne and Polish Historiography of the Holocaust". Dapim: Studies on the Holocaust. 31 (3): 296–306. doi:10.1080/23256249.2017.1376793.
  9. ↑ Forecki, Piotr (2013). "The national debate on the crime in Jedwabne". Reconstructing Memory: The Holocaust in Polish Public Debates. Peter Lang. pp. 197–198. doi:10.3726/978-3-653-03675-6. ISBN 978-3-631-62365-7.
  10. ↑ "Wyborcza.pl". bialystok.wyborcza.pl. Retrieved 2023-03-20.
  11. ↑ "Ksiądz na miesięcznicy o protestach kobiet: Bezwstyd, rozwiązłość, wypaczanie wizji człowieka". gazetapl (in Polish). Retrieved 2023-03-20.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.