基督神话论
基督神话论,或耶稣神话论是认为有关耶稣的故事没有历史事实为依据的神话作品,[1]或者按巴特·叶尔曼的说法指的是认为历史上耶稣不存在的观点,又或者是即使耶稣曾经存在,也与建立建立基督教无关。[q 1]不过,主流学术观点生活在公元1世纪犹大地区的耶稣在历史上确有其人,而且他很可能接受过施洗并被钉在了十字架上。[2]除此之外,史学界并没有关于福音书中其他故事在历史上是否真实发生的共识。
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参考资料
- Bromiley, Geoffrey W. (编). . . Associate editors: Everett F. Harrison, Roland K. Harrison, William Sanford LaSor. Wm. B. Eerdmans Publishing. 1982: 1034–1049 [2023-11-30]. ISBN 978-0-8028-3785-1. OCLC 500471471. (原始内容存档于2023-10-09).
- Bart Ehrman (2012), Did Jesus Exist?, p.20: "It is fair to say that mythicists as a group, and as individuals, are not taken seriously by the vast majority of scholars in the fields of New Testament, early Christianity, ancient history, and theology. This is widely recognized, to their chagrin, by mythicists themselves."
- (Ehrman 2012,pp.12, 347, n. 1): "[Per] Jesus mythicism, Earl Doherty, defines the view as follows: it is "the theory that no historical Jesus worthy of the name existed, that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person lay at the root of the Galilean preaching tradition." [Earl Doherty (2009), Jesus: Neither God nor Man: The Case for a mythical Jesus (Ottawa, ON: Age of Reason Publications), vii–viii.] In simpler terms, the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity."
- Bromiley 1982,第1034頁. "... the story of Jesus is a piece of mythology [possessing no] substantial claims to historical fact".
- "He certainly existed, as virtually every competent scholar of antiquity, Christian or non-Christian, agrees, based on certain and clear evidence." B. Ehrman, 2011 Forged : writing in the name of God ISBN 978-0-06-207863-6. p. 256-257
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