Circassians is a broad ethnonym of the Turkic origin, which in Russia, Turkey and Persia used to be, and in the case of Turkey is now, applied to peoples of different ethnicities living on the North Eastern and Eastern shores of the Black Sea, and in the Northern Caucasus.[1]

Origin

Prominent Soviet professor of Caucasian studies Volkova wrote:[2]

«The origin of the term Circassian, with its ethnical nature coming only from the Turkic roots, was related to some political events of the 13th century.

In the Russian letopis of the 16th century, when describing events of 1152, name "Circassians" is mentioned as another name for Turkic vassals of Kievan princes — "Black Klobukhs" [3] — consisting of Turkic tribes of Torks, Pechenegs, Berendei and Kovuy (often identified as Kayi).[4][5] Circassians are mentioned as one of the peoples of the Golden Horde in 1346,[6] and participants of the Kulikovo battle of 1380.[7][8]

"Circassian" was a synonym of the Turkic word "Kazak",[9][10] and Turkic Circassians became (coming from its usage for Black Klobucks) the basis for the Cossack ethnic group and military class.[11]

Further use

Some of the "Asian" Circassians, who defied Mongol or Lithuanian rule, settled around Dnieper river, mixed with Eastern European runaways in the XIV-XV centuries, accepted Christianity and eventually switched to a Slavic language. In result, in the 15-18th centuries the term was applied by the Russians to Slavic-speaking Cossack population of the Black Sea shores and Dnieper region.[1][11][12] Cossacks described themselves using the term Circassians.[13]

In some Russian, Persian and Turkish[14] sources the term "Circassians" was also used to describe then Slavic-speaking population of the Black Sea shore, the Caspian shore and some of the peoples of the North Caucasus:

Around the 16-17th centuries the term becomes an exoethnonym for the Adygha peoples. Nevertheless, it yet continued to be used as one of the names of the Turkic speaking population in the mentioned region. In 1634 a Dominican order monk Giovani Lucca wrote:[19]

Circassians look very much like Nogai Tatars... They speak Circassian and Turkish...

Adam Olearius in 1653 calls Turkic people of the Caspian shores "the Circassian Tatars".[20] Engelbert Kempfer wrote about wider usage of the term in 1674:[21]

Circassians are called Turks... Alans or population of the Caucasus, as well as Svans and Kara-Circassians (Karachays) also go by the name of Circassians.

Modern use

Since 20th century the term is mostly narrowed down to only Adygha peoples. However, in Turkey the term is widely applied to all of the North Caucasian peoples.[14]

Today there is still a Kazakh zhuz called Sherkesh (Ch is phonetically replaced by Sh in Kazakh), closely related to Nogais.

Criticism

Many authors pointed out that it was wrong to apply the name Circassian to Adygha (or to other North Caucasians). Russian Lieutenant General Blaramberg wrote in 1834:

Circassians, whom Europeans call incorrectly, call themselves Adygha or Adehe.[22]

Teofil Lapinski, an anti-imperialist, who fought against the Russian Empire in the ranks of Adygha, wrote in 1863:[23]

I always distinguish between Circassians, which are looked upon in Abkhazia as on unwanted guests, and Abaza and Adygha, who own the region and form the majority of the population... I want to oppose a mistaken view which is widely popular in Europe. It's absolutely wrong, when peoples of Caucasus, as well as of Dagestan, are called Circassians. Circassians do not exist any more; those remaining in the Caucasus do not call themselves by that name and disappear further day after day. Starting last year what's remaining of them have been moving to Turkey in significant numbers. Much more right of being called Circassians belongs to the Cossacks of Russia...

Lapinski also points out the mixture of Turkic and Adygha in Circassia:[23]

This Circassians... marry only among themselves; therefore Tatar race was preserved almost unmixed among them.

Modern researcher Bubenok talks about denominating some Adygha as Circassians in the Soviet era, when they were coming up with a name for Karachay-Cherkessia:[24]

..Therefore Soviet government didn't care to think too much and decided to use a traditional term Circassian for Adyghs (even though Adyghs have never called themselves by that name).

James Bell wrote in 1830s[25]:

The appellation and language of the Circassians is “Adighe“; Tcherkess, a word of Turkish or Tatar derivation, is never used by the natives, and even not understood by many of them.

References

  1. 1 2 Эпиграфические памятники Северного Кавказа. — М.: Наука, 1966. Ч. I. — С. 202
  2. ↑ М.Г. Волкова «Этнонимы и племенные названия Северного Кавказа». 1974: стр. 21, 23
  3. ↑ «Полное собрание русских летописей, изданное по Высочайшему повелению Археографическою Комиссиею», 1841-2004-.-, v. VII., p. 56.
  4. ↑ Фурсов А. И. Курс лекций по русской истории: Лек. 6. Русь в 12-13 вв. (9:50 — 11:30).
  5. ↑ Сборник материалов, относящихся к истории Золотой Орды. т. II. — М.-Л.: Изд-во АН СССР, 1941. — С. 37.
  6. ↑ «Полное собрание русских летописей, изданное по Высочайшему повелению Археографическою Комиссиею», 1841-2004-.-, v. XI., p. 7.
  7. ↑ «Полное собрание русских летописей, изданное по Высочайшему повелению Археографическою Комиссиею», 1841-2004-.-, v. VI, issue 1, p. 455
  8. ↑ «Полное собрание русских летописей, изданное по Высочайшему повелению Археографическою Комиссиею», V. XI., p. 46, 47
  9. ↑ «История Российская с самых древнейших времён, неусыпными трудами через тридцать лет собранная и описанная покойным тайным советником и астраханским губернатором Васильем Никитичем Татищевым» — цит. по Татищев В. Н. История Российская. В 3 т. — М.: АСТ, «Ермак», 2005. — (Классическая мысль).
  10. ↑ Карамзин Н. М. История государства Российского: в 12 томах. — СПб.: Тип. Н. Греча, 1816—1829. v. V — part IV
  11. 1 2 Карамзин Н. М. История государства Российского: в 12 томах. — СПб.: Тип. Н. Греча, 1816—1829. v. VIII — part IV
  12. ↑ Лопатин А. Москва — М., 1948. — С. 57.
  13. ↑ Алексей Михайлович, Андреев Игорь Львович, 178 страниц, Молодая гвардия, Москва, 2003, ISBN 5-235-02552-0
  14. 1 2 Îzahlı Osmanlı Tarihi Kronolojisi, İsmail Hami Danişmend, Türkiye Yayınevi, 1961
  15. ↑ Кабардино-русские отношения в XVI-XVIII вв. Том 1. М. АН СССР. 1957 стр. 223
  16. ↑ Русско-дагестанские отношения в XVIII–начале XIX веков (Сборник документов под ред. В. Г. Гаджиева). (В дальнейшем РДО). М. 1988. стр. 189; Магомедов Р. М.
  17. ↑ Эпиграфические памятники Северного Кавказа. — М.: Наука, 1966. Ч. I. — С. 203
  18. ↑ История, география и этнография Дагестана XVIII—XIX вв. Архивные материалы / под ред. М. О. Косвена и Х.-М. О. Хашаева. — М., 1958. — С. 94)
  19. ↑ "Документы Крым Джиованни Де Лукка (жан Де Люк), Описание Перекопских И Ногайских Татар (1633?). Адыги, балкарцы и карачаевцы в известиях европейских авторов XIII-XIX вв. Нальчик. Эльбрус. 1974". www.vostlit.info. Retrieved 2022-09-14.
  20. ↑ "Адам Олеарий, Описание Путешествия В Московию И Персию, Публикация 1906 Г., Части 77-81".
  21. ↑ "«Новейшие государства Казань, Астрахань, Грузия и многие другие, царю, султану и шаху платившие дань и подвластные...». Нюрнберг, 1723 — перевод с немецкого Е. С. Зевакина". www.vostlit.info. Retrieved 2022-10-12.
  22. ↑ "Де Бларамберг «Историческое, топографическое, статистическое, этнографическое и военное описание Кавказа», ч. 1-3. 1836 (Центральный государственный архив. ВУА, дело № 18508) — перевод с французского А. И. Петрова". www.vostlit.info. Retrieved 2022-10-12.
  23. 1 2 "Теофил Лапинский. Горцы Кавказа и их освободительная борьба против русских. Описание очевидца Теофила Лапинского (Теффик-бея) полковника и командира польского отряда в стране независимых горцев. Нальчик. Эль-Фа. 1995". www.vostlit.info. Retrieved 2022-09-14.
  24. ↑ Адыгский фактор в этнополитическом развитии Северного Кавказа, Олег Бубенок, 2015, Журнал Центральная Азия и Кавказ, Central Asia & Central Caucasus Press AB, ISSN Печатный: 1403-7068, Электронный: 2002-3847
  25. ↑ Journal of a residence in Circassia during the years 1837, 1838, and 1839 by James Stanislaus Bell (Vol. I & II), 1840, London : Edward Moxon, Language: English, 2 Volumes, v2, Letter 19, page 53
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