Invasions of Alexander the Great (c. 4th century BCE)

One of the first known kings of ancient Punjab, King Porus, fought against Alexander the Great. His surrender is depicted in this 1865 engraving by Alonzo Chappel.

The earliest known notable local king of this region was known as King Porus, who fought the famous Battle of the Hydaspes against Alexander the Great. His kingdom spanned between rivers Hydaspes (Jhelum) and Acesines (Chenab); Strabo had held the territory to contain almost 300 cities.^[22] He (alongside Abisares) had a hostile relationship with the Kingdom of Taxila which was ruled by his extended family.^[22] When the armies of Alexander crossed Indus in its eastward migration, probably in Udabhandapura, he was greeted by the-then ruler of Taxila, Omphis.^[22] Omphis had hoped to force both Porus and Abisares into submission leveraging the might of Alexander's forces and diplomatic missions were mounted, but while Abisares accepted the submission, Porus refused.^[22] This led Alexander to seek for a face-off with Porus.^[22] Thus began the Battle of the Hydaspes in 326 BC; the exact site remains unknown.^[22] The battle is thought to be resulted in a decisive Greek victory; however, A. B. Bosworth warns against an uncritical reading of Greek sources who were obviously exaggerative.^[22]

Alexander later founded two cities—Nicaea at the site of victory and Bucephalous at the battle-ground, in memory of his horse, who died soon after the battle.^{[22][lower-alpha 3]} Later, tetradrachms would be minted depicting Alexander on horseback, armed with a sarissa and attacking a pair of Indians on an elephant.^[22][23] Porus refused to surrender and wandered about atop an elephant, until he was wounded and his force routed.^[22] When asked by Alexander how he wished to be treated, Porus replied "Treat me as a king would treat another king".^[24] Despite the apparently one-sided results, Alexander was impressed by Porus and chose to not depose him.^[25][26][27] Not only was his territory reinstated but also expanded with Alexander's forces annexing the territories of Glausaes, who ruled to the northeast of Porus' kingdom.^[25]

After Alexander's death in 323 BCE, Perdiccas became the regent of his empire, and after Perdiccas's murder in 321 BCE, Antipater became the new regent.^[28] According to Diodorus, Antipater recognized Porus's authority over the territories along the Indus River. However, Eudemus, who had served as Alexander's satrap in the Punjab region, treacherously killed Porus.^[29]

Mauryan Empire (c. 320–180 BCE)

Chandragupta Maurya, with the aid of Kautilya, had established his empire around 320 BCE. The early life of Chandragupta Maurya is not clear. Kautilya enrolled the young Chandragupta in the university at Taxila to educate him in the arts, sciences, logic, mathematics, warfare, and administration. Megasthenes' account, as it has survived in Greek texts that quote him, states that Alexander the Great and Chandragupta met, which if true would mean his rule started earlier than 321 BCE. As Alexander never crossed the Beas river, so his territory probably lied in Punjab region. He has also been variously identified with Shashigupta (who has same etymology as of Chandragupta) of Paropamisadae (western Punjab) on the account of same life events.^[30] With the help of the small Janapadas of Punjab, he had gone on to conquer much of the North West Indian subcontinent.^[31] He then defeated the Nanda rulers in Pataliputra to capture the throne. Chandragupta Maurya fought Alexander's successor in the east, Seleucus when the latter invaded. In a peace treaty, Seleucus ceded all territories west of the Indus and offered a marriage, including a portion of Bactria, while Chandragupta granted Seleucus 500 elephants. The chief of the Mauryan military was also always a Yaudheyan warrior according to the Bijaygadh Pillar inscription, which states that the Yaudheyas elected their own chief who also served as the general for the Mauryans.^[32][33] The Mauryan military was also made up vastly of men from the Punjab Janapadas.^[34]

Chandragupta's rule was very well organised. The Mauryans had an autocratic and centralised administration system, aided by a council of ministers, and also a well-established espionage system. Much of Chandragupta's success is attributed to Chanakya, the author of the Arthashastra. According to buddhist sources Chanakya was native of the Punjab who resided in Taxila. Much of the Mauryan rule had a strong bureaucracy that had regulated tax collection, trade and commerce, industrial activities, mining, statistics and data, maintenance of public places, and upkeep of temples.

Hindu Shahis (c. 820–1030 CE)

In the 9th century, the Hindu Shahi dynasty originating from the region of Oddiyana,^[35][36][37] replaced the Taank kingdom, ruling Western Punjab along with eastern Afghanistan.^[19] The tribe of the Gakhars/Khokhars, formed a large part of the Hindu Shahi army according to the Persian historian Firishta.^[38] The most notable rulers of the empire were Lalliya, Bhimadeva and Jayapala who were accredited for military victories.

Lalliya had reclaimed the territory at and around Kabul between 879 and 901 CE after it had been lost under his predecessor to the Saffarid dynasty.^[37] He was described as a fearsome Shahi. Two of his ministers reconstructed by Rahman as Toramana and Asata are said to of have taken advantage of Amr al-Layth's preoccupation with rebellions in Khorasan, by successfully raiding Ghazna around 900 CE.^[37]

After a defeat in Eastern Afghanistan suffered on the Shahi ally Lawik, Bhimadeva mounted a combined attack around 963 CE.^[37] Abu Ishaq Ibrahim was expelled from Ghazna and Shahi-Lawik strongholds were restored in Kabul and adjacent areas.^[37] This victory appears to have been commemorated in the Hund Slab Inscription (HSI).^[37]

Turkic rule (c. 1030–1320 CE)

Silver copper coin of Khizr Khan, founder of the Sayyid dynasty^[39]

The Turkic Ghaznavids in the tenth century overthrew the Hindu Shahis and consequently ruled for 157 years in Western Punjab, gradually declining as a power until the Ghurid conquest of Lahore by Muhammad of Ghor in 1186, deposing the last Ghaznavid ruler Khusrau Malik.^[40] Following the death of Muhammad of Ghor in 1206 by Punjabi assassins near the Jhelum river, the Ghurid state fragmented and was replaced in northern India by the Delhi Sultanate.

Tughlaq dynasty (c. 1320–1410 CE)

The Tughlaq dynasty's reign formally started in 1320 in Delhi when Ghazi Malik assumed the throne under the title of Ghiyath al-Din Tughluq after defeating Khusrau Khan at the Battle of Lahrawat.

During Ghazi Malik's reign, in 1321 he sent his eldest son Jauna Khan, later known as Muhammad bin Tughlaq, to Deogir to plunder the Hindu kingdoms of Arangal and Tilang (now part of Telangana). His first attempt was a failure.^[41] Four months later, Ghiyasuddin Tughlaq sent large army reinforcements for his son asking him to attempt plundering Arangal and Tilang again.^[42] This time Jauna Khan succeeded and Arangal fell, it was renamed to Sultanpur, and all plundered wealth, state treasury and captives were transferred from the captured kingdom to the Delhi Sultanate.The Muslim aristocracy in Lukhnauti (Bengal) invited Ghiyasuddin Tughlaq to extend his coup and expand eastwards into Bengal by attacking Shamsuddin Firoz Shah, which he did over 1324–1325 AD,^[41] after placing Delhi under control of his son Ulugh Khan, and then leading his army to Lukhnauti. Ghiyasuddin Tughlaq succeeded in this campaign.

After his father's death in 1325 CE, Muhammad bin Tughlaq assumed power and his rule saw the empire expand to most of the Indian subcontinent, its peak in terms of geographical reach.^[43] He attacked and plundered Malwa, Gujarat, Lakhnauti, Chittagong, Mithila and many other regions in India.^[44] His distant campaigns were expensive, although each raid and attack on non-Muslim kingdoms brought new looted wealth and ransom payments from captured people. The extended empire was difficult to retain, and rebellions became commonplace all over the Indian subcontinent.^[45] Muhammad bin Tughlaq died in March 1351^[46] while trying to chase and punish people for rebellion and their refusal to pay taxes in Sindh and Gujarat.^[47]

After Muhammad bin Tughlaq's death, the Tughlaq empire was in a state of disarray with many regions assuming independence; it was at this point that Firuz Shah Tughlaq, Ghazi Malik's nephew, took reign. His father's name was Rajab (the younger brother of Ghazi Malik) who had the title Sipahsalar. His mother Naila was a Punjabi Bhatti princess (daughter of Rana Mal) from Dipalpur and Abohar according to the historian William Crooke.^[48][49] The southern states had drifted away from the Sultanate and there were rebellions in Gujarat and Sindh, while "Bengal asserted its independence." He led expeditions against Bengal in 1353 and 1358. He captured Cuttack, desecrated the Jagannath Temple, Puri, and forced Raja Gajpati of Jajnagar in Orissa to pay tribute.^[50][51] He also laid siege to the Kangra Fort and forced Nagarkot to pay tribute.^[52] During this time, Tatar Khan of Greater Khorasan attacked Punjab, but he was defeated and his face slashed by the sword given by Feroz Shah Tughlaq to Raja Kailas Pal who ruled the Nagarkot region in Punjab.^[53]

Sayyid dynasty (c. 1410–1450 CE)

Khizr Khan established the Sayyid dynasty, the fourth dynasty of the Delhi Sultanate after the fall of the Tughlaqs.^[54]

Following Timur's 1398 sack of Delhi,^[55] he appointed Khizr Khan as deputy of Multan (Punjab).^[56] He held Lahore, Dipalpur, Multan and Upper Sindh.^[57][58] Khizr Khan captured Delhi on 28 May 1414 thereby establishing the Sayyid dynasty.^[56] Khizr Khan did not take up the title of sultan, but continued the fiction of his allegiance to Timur as Rayat-i-Ala(vassal) of the Timurids - initially that of Timur, and later his son Shah Rukh.^[59][60] After the accession of Khizr Khan, the Punjab, Uttar Pradesh and Sindh were reunited under the Delhi Sultanate, where he spent his time subduing rebellions.^[61] Punjab was the powerbase of Khizr Khan and his successors as the bulk of the Delhi army during their reigns came from Multan and Dipalpur.^[62]

Khizr Khan was succeeded by his son Mubarak Shah after his death on 20 May 1421. Mubarak Shah referred to himself as Muizz-ud-Din Mubarak Shah on his coins, removing the Timurid name with the name of the Caliph, and declared himself a Shah.^[63][64] He defeated the advancing Hoshang Shah Ghori, ruler of Malwa Sultanate and forced him to pay heavy tribute early in his reign.^[65] Mubarak Shah also put down the rebellion of Jasrath Khokhar and managed to fend off multiple invasions by the Timurids of Kabul.^[66]

The last ruler of the Sayyids, Ala-ud-Din, voluntarily abdicated the throne of the Delhi Sultanate in favour of Bahlul Khan Lodi on 19 April 1451, and left for Badaun, where he died in 1478.^[67]

Langah Sultanate (c. 1450–1540 CE)

In 1445, Sultan Qutbudin, chief of Langah (a Jat Zamindar tribe),^{[68][69][70][71]} established the Langah Sultanate in Multan after the fall of the Sayyid dynasty. Husseyn Langah I (reigned 1456–1502) was the second ruler of Langah Sultanate. He undertook military campaigns in Punjab and captured Chiniot and Shorkot from the Lodis. Shah Husayn successfully repulsed attempted invasion by the Lodis led by Tatar Khan and Barbak Shah, as well as his daughter Zeerak Rumman.^[11]

Mughal Empire (c. 1526–1761 CE)

The Mughals came to power in the early 16th century and gradually expanded to control all of the Punjab from their capital at Lahore. During the Mughal era, Saadullah Khan, born into a family of Punjabi agriculturalists^[72] belonging to the Thaheem tribe^[73] from Chiniot^[74] remained grand vizier (or Prime Minister) of the Mughal Empire in the period 1645–1656.^[74] Other prominent Muslims from Punjab who rose to nobility during the Mughal Era include Wazir Khan,^[75] Adina Beg Arain,^[76] and Shahbaz Khan Kamboh.^[77] The Mughal Empire ruled the region until it was severely weakened in the eighteenth century.^[19] As Mughal power weakened, Afghan rulers took control of the region.^[19] Contested by the Marathas and Afghans, the region was the center of the growing influence of the misls, who expanded and established the Sikh Confederacy as the Mughals and Afghans weakened, ultimately ruling the Punjab, Khyber Pakhtunkhwa, and territories north into the Himalayas.^[19]

Sikh Empire (c. 1799–1849 CE)

In the 19th century, Maharajah Ranjit Singh established the Sikh Empire based in the Punjab.^[78] The empire existed from 1799, when Ranjit Singh captured Lahore, to 1849, when it was defeated and conquered in the Second Anglo-Sikh War. It was forged on the foundations of the Khalsa from a collection of autonomous Sikh misls.^[79][80] At its peak in the 19th century, the Empire extended from the Khyber Pass in the west to western Tibet in the east, and from Mithankot in the south to Kashmir in the north. It was divided into four provinces: Lahore, in Punjab, which became the Sikh capital; Multan, also in Punjab; Peshawar; and Kashmir from 1799 to 1849. Religiously diverse, with an estimated population of 3.5 million in 1831 (making it the 19th most populous country at the time),^[81] it was the last major region of the Indian subcontinent to be annexed by the British Empire.

British Punjab (c. 1849–1947 CE)

Illustration of Ranjit Singh, founder of the Sikh Empire

The Sikh Empire ruled the Punjab until the British annexed it in 1849 following the First and Second Anglo-Sikh Wars.^[82] Most of the Punjabi homeland formed a province of British India, though a number of small princely states retained local rulers who recognized British authority.^[19] The Punjab with its rich farmlands became one of the most important colonial assets.^[19] Lahore was a noted center of learning and culture, and Rawalpindi became an important military installation.^[19] Most Punjabis supported the British during World War I, providing men and resources to the war effort even though the Punjab remained a source of anti colonial activities.^[83]: 163 Disturbances in the region increased as the war continued.^[19] At the end of the war, high casualty rates, heavy taxation, inflation, and a widespread influenza epidemic disrupted Punjabi society.^[19] In 1919 a British officer ordered his troops to fire on a crowd of demonstrators, mostly Sikhs in Amritsar. The Jallianwala massacre fueled the indian independence movement.^[19] Nationalists declared the independence of India from Lahore in 1930 but were quickly suppressed.^[19] When the Second World War broke out, nationalism in British India had already divided into religious movements.^[19] Many Sikhs and other minorities supported the Hindus, who promised a secular multicultural and multireligious society, and Muslim leaders in Lahore passed a resolution to work for a Muslim Pakistan, making the Punjab region a center of growing conflict between Indian and Pakistani nationalists.^[19] At the end of the war, the British granted separate independence to India and Pakistan, setting off massive communal violence as Muslims fled to Pakistan and Hindu and Sikh Punjabis fled east to India.^[19]

The British Raj had major political, cultural, philosophical, and literary consequences in the Punjab, including the establishment of a new system of education. During the independence movement, many Punjabis played a significant role, including Madan Lal Dhingra, Sukhdev Thapar, Ajit Singh Sandhu, Bhagat Singh, Udham Singh, Kartar Singh Sarabha, Bhai Parmanand, Choudhry Rahmat Ali, and Lala Lajpat Rai. At the time of partition in 1947, the province was split into East and West Punjab. East Punjab (48%) became part of India, while West Punjab (52%) became part of Pakistan.^[84] The Punjab bore the brunt of the civil unrest following partition, with casualties estimated to be in the millions.^{[85][86][87][88]}

Another major consequence of partition was the sudden shift towards religious homogeneity occurred in all districts across Punjab owing to the new international border that cut through the province. This rapid demographic shift was primarily due to wide scale migration but also caused by large-scale religious cleansing riots which were witnessed across the region at the time. According to historical demographer Tim Dyson, in the eastern regions of Punjab that ultimately became Indian Punjab following independence, districts that were 66% Hindu in 1941 became 80% Hindu in 1951; those that were 20% Sikh became 50% Sikh in 1951. Conversely, in the western regions of Punjab that ultimately became Pakistani Punjab, all districts became almost exclusively Muslim by 1951.^[89]

Background

Rig Veda, the oldest known Hindu text, originated in the Punjab region.

Hinduism is the oldest of the religions practised by Punjabi people, however, the term Hindu was also applied over a vast territory with much regional diversity.^[122] The historical Vedic religion constituted the religious ideas and practices in the Punjab during the Vedic period (1500–500 BCE), centered primarily in the worship of Indra.^{[123][124][125][126]} The bulk of the Rigveda was composed in the Punjab region between circa 1500 and 1200 BC,^[127] while later Vedic scriptures were composed more eastwards, between the Yamuna and Ganges rivers. An ancient Indian law book called the Manusmriti, developed by Brahmin Hindu priests, shaped Punjabi religious life from 200 BC onward.^[128]

Later, the spread of Buddhisim and Jainism in the Indian subcontinent saw the growth of Buddhism and Jainism in the Punjab.^[129] Islam was introduced via southern Punjab in the 8th century, becoming the majority by the 16th century, via local conversion.^[130][131] There was a small Jain community left in Punjab by the 16th century, while the Buddhist community had largely disappeared by the turn of the 10th century.^[132] The region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region.^[133]

The rise of Sikhism in the 1700s saw some Punjabis, both Hindu and Muslim, accepting the new Sikh faith.^[128][134] A number of Punjabis during the colonial period of India became Christians, with all of these religions characterizing the religious diversity now found in the Punjab region.^[128]

Colonial era

A number of Punjabis during the colonial period of India became Christians, with all of these religions characterizing the religious diversity now found in the Punjab region.^[135] Additionally during the colonial era, the practice of religious syncretism among Punjabi Muslims and Punjabi Hindus was noted and documented by officials in census reports:

"In other parts of the Province, too, traces of Hindu festivals are noticeable among the Muhammadans. In the western Punjab, Baisakhi, the new year's day of the Hindus, is celebrated as an agricultural festival, by all Muhammadans, by racing bullocks yoked to the well gear, with the beat of tom-toms, and large crowds gather to witness the show, The race is called Baisakhi and is a favourite pastime in the well-irrigated tracts. Then the processions of Tazias, in Muharram, with the accompaniment of tom-toms, fencing parties and bands playing on flutes and other musical instruments (which is disapproved by the orthodox Muhammadans) and the establishment of Sabils (shelters where water and sharbat are served out) are clearly influenced by similar practices at Hindu festivals, while the illuminations on occasions like the Chiraghan fair of Shalamar (Lahore) are no doubt practices answering to the holiday-making instinct of the converted Hindus."^[105]: 174
"Besides actual conversion, Islam has had a considerable influence on the Hindu religion. The sects of reformers based on a revolt from the orthodoxy of Varnashrama Dharma were obviously the outcome of the knowledge that a different religion could produce equally pious and right thinking men. Laxity in social restrictions also appeared simultaneously in various degrees and certain customs were assimilated to those of the Muhammadans. On the other hand the miraculous powers of Muhammadan saints were enough to attract the saint worshiping Hindus, to allegiance, if not to a total change of faith... The Shamsis are believers in Shah Shamas Tabrez of Multan, and follow the Imam, for the time being, of the Ismailia sect of Shias... they belong mostly to the Sunar caste and their connection with the sect is kept a secret, like Freemasonry. They pass as ordinary Hindus, but their devotion to the Imam is very strong."^[105]: 130

— Excerpts from the Census of India (Punjab Province), 1911 AD

Religion in West Punjab (1941)[lower-alpha 9] Religion Population Percentage Islam 13,022,160 75.06% Hinduism [lower-alpha 8] 2,373,466 13.68% Sikhism 1,530,112 8.82% Christianity 395,311 2.28% Jainism 9,520 0.05% Others[lower-alpha 10] 19,534 0.11% Total population 17,350,103 100% Territory comprises the contemporary subdivisions of Punjab, Pakistan and Islamabad Capital Territory.

Religion in East Punjab (1941)[lower-alpha 11] Religion Population Percentage Hinduism [lower-alpha 8] 7,963,083 46.95% Islam 5,237,584 30.88% Sikhism 3,586,073 21.14% Christianity 117,155 0.69% Jainism 35,955 0.21% Others[lower-alpha 10] 19,908 0.12% Total population 16,959,758 100% Territory comprises the contemporary subdivisions of Punjab, India, Chandigarh, Haryana, and Himachal Pradesh.

Religion in the Indo−Gangetic Plain West geographical division of Punjab Province (1901–1941)^[106]: 48

Religion	Percentage
	1901	1911	1921	1931	1941
Hinduism	43.79%	42.62%	41.37%	36.04%	33.54%
Islam	37.36%	37.81%	38.0%	39.72%	40.41%
Sikhism	18.35%	18.73%	19.10%	21.88%	23.11%
Christianity	0.18%	0.51%	1.23%	1.54%	1.60%
Jainism	0.32%	0.33%	0.29%	0.27%	0.28%

The Indo−Gangetic Plain West geographical division included Hisar district, Loharu State, Rohtak district, Dujana State, Gurgaon district, Pataudi State, Delhi, Karnal district, Jalandhar district, Kapurthala State, Ludhiana district, Malerkotla State, Firozpur district, Faridkot State, Patiala State, Jind State, Nabha State, Lahore District, Amritsar district, Gujranwala District, and Sheikhupura District.^{[105]: 2 [106]: 4}

Religion in the Himalayan geographical division of Punjab Province (1901—1941)^[106]: 48

Religion	Percentage
	1901	1911	1921	1931	1941
Hinduism	94.60%	94.53%	94.50%	94.25%	94.35%
Islam	4.53%	4.30%	4.45%	4.52%	4.27%
Sikhism	0.23%	0.46%	0.44%	0.49%	0.60%
Christianity	0.20%	0.26%	0.26%	0.14%	0.10%
Jainism	0.03%	0.02%	0.02%	0.02%	0.03%

The Himalayan geographical division included Sirmoor State, Simla District, Simla Hill States, Bilaspur State, Kangra district, Mandi State, Suket State, and Chamba State.^{[105]: 2 [106]: 4}

Religion in the Sub−Himalayan geographical division of Punjab Province (1901—1941)^[106]: 48

Religion	Percentage
	1901	1911	1921	1931	1941
Islam	60.62%	61.19%	61.44%	61.99%	62.29%
Hinduism	33.09%	27.36%	26.66%	22.85%	21.98%
Sikhism	5.68%	9.74%	9.77%	11.65%	11.89%
Christianity	0.48%	1.59%	2.01%	2.05%	1.74%
Jainism	0.12%	0.12%	0.12%	0.11%	0.12%

The Sub−Himalayan geographical division included Ambala district, Kalsia State, Hoshiarpur district, Gurdaspur district, Sialkot District, Gujrat District, Jhelum District, Rawalpindi District, and Attock District.^{[105]: 2 [106]: 4}

Religion in the North−West Dry Area geographical division of Punjab Province (1901—1941)^[106]: 48

Religion	Percentage
	1901	1911	1921	1931	1941
Islam	79.01%	80.00%	78.95%	78.22%	77.85%
Hinduism	17.84%	13.58%	14.23%	12.80%	13.21%
Sikhism	2.91%	5.62%	5.64%	6.73%	6.74%
Christianity	0.23%	0.79%	1.17%	1.18%	1.17%
Jainism	0.01%	0.01%	0.01%	0.01%	0.01%

The North−West Dry Area geographical division included Montgomery District, Shahpur District, Mianwali District, Lyallpur District, Jhang District, Multan District, Bahawalpur State, Muzaffargarh District, Dera Ghazi Khan District, and the Biloch Trans–Frontier Tract.^{[105]: 2 [106]: 4}

Post-partition

In the present-day, the vast majority of Pakistani Punjabis are Sunni Muslim by faith, but also include significant minority faiths, such as Shia Muslims, Ahmadi Muslims, Hindus, Sikhs and Christians.

Sikhism, founded by Guru Nanak is the main religion practised in the post-1966 Indian Punjab state. About 57.7% of the population of Punjab state is Sikh, 38.5% is Hindu, with the remaining population including Muslims, Christians, and Jains.^[137] Punjab state contains the holy Sikh cities of Amritsar, Anandpur Sahib, Tarn Taran Sahib, Fatehgarh Sahib and Chamkaur Sahib.

The Punjab was home to several Sufi saints, and Sufism is well established in the region.^[138] Also, Kirpal Singh revered the Sikh Gurus as saints.^[139]

Religious groups in the Punjab Region (2011 Census of India & 2017 Census of Pakistan)^{[140][141][142][lower-alpha 1]}

Religious group	Punjab Region		Punjab (Pakistan)[140]		Punjab (India)[141]		Haryana[142]		Delhi[142]		Himachal Pradesh[142]		Islamabad[140]		Chandigarh[142]
	Total population	Percentage	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%	Pop.	%
Islam	114,130,322	60.13%	107,541,602	97.77%	535,489	1.93%	1,781,342	7.03%	2,158,684	12.86%	149,881	2.18%	1,911,877	95.43%	51,447	4.87%
Hinduism	54,159,083	28.54%	211,641	0.19%	10,678,138	38.49%	22,171,128	87.46%	13,712,100	81.68%	6,532,765	95.17%	737	0.04%	852,574	80.78%
Sikhism	18,037,312	9.5%	—	—	16,004,754	57.69%	1,243,752	4.91%	570,581	3.4%	79,896	1.16%	—	—	138,329	13.11%
Christianity	2,715,952	1.43%	2,063,063	1.88%	348,230	1.26%	50,353	0.2%	146,093	0.87%	12,646	0.18%	86,847	4.34%	8,720	0.83%
Jainism	267,649	0.14%	—	—	45,040	0.16%	52,613	0.21%	166,231	0.99%	1,805	0.03%	—	—	1,960	0.19%
Ahmadiyya	160,759	0.08%	158,021	0.14%	—	—	—	—	—	—	—	—	2,738	0.14%	—	—
Buddhism	139,019	0.07%	—	—	33,237	0.12%	7,514	0.03%	18,449	0.11%	78,659	1.15%	—	—	1,160	0.11%
Others	185,720	0.1%	15,328	0.01%	98,450	0.35%	44,760	0.18%	15,803	0.09%	8,950	0.13%	1,169	0.06%	1,260	0.12%
Total population	189,795,816	100%	109,989,655	100%	27,743,338	100%	25,351,462	100%	16,787,941	100%	6,864,602	100%	2,003,368	100%	1,055,450	100%