Saint

Margaret of Antioch
Saint Marina the Great Martyr
Saint Marina the Great Martyr. An illustration in her hagiography printed in Greece depicting her beating a demon with a hammer. Date on the picture: 1858.
Virgin-Martyr and Vanquisher of Demons
Bornc. 289
Antioch of Pisidia
(modern-day Yalvaç, Isparta, Turkey)
Diedc. 304 (age 15)
Feast20 July (Roman Catholic Church, Most of Anglicanism,[1] Western Rite Orthodoxy)

17 July (Byzantine Christianity)
Epip 23 (Coptic Orthodox Church of Alexandria) (Martyrdom)

Hathor 23 (Coptic Orthodox Church of Alexandria) (Consecration of her Church)
24 November Episcopal Church (United States)
Attributesslaying a dragon (Western depictions)
hammer, defeated demon (Eastern Orthodox depictions)
Patronagepregnant women, nurses, peasants, exiles, the falsely accused, the dying, kidney disease, Lowestoft, Queens' College, Cambridge, Sannat and Cospicua

Margaret, known as Margaret of Antioch in the West, and as Saint Marina the Great Martyr (Greek: Ἁγία Μαρίνα) in the East, is celebrated as a saint on 20 July in Western Christianity, on 17 July (Julian calendar) by the Eastern Orthodox Church, and on Epip 23 and Hathor 23 in the Coptic Orthodox Church.

She was reputed to have promised very powerful indulgences to those who wrote or read her life, or invoked her intercessions; these no doubt helped the spread of her following.[2]

Margaret is one of the Fourteen Holy Helpers, and is one of the saints Joan of Arc claimed to have spoken with.

Hagiography

According to a 9th-century martyrology of Rabanus Maurus, she suffered at Antioch in Pisidia (in what is now Turkey) in around 304, during the Diocletianic persecution. She was the daughter of a pagan priest named Aedesius. Her mother having died soon after her birth, Margaret was nursed by a Christian woman five or six leagues (6.9–8.3 miles) from Antioch. Having embraced Christianity and consecrated her virginity to God, Margaret was disowned by her father, adopted by her nurse, and lived in the country keeping sheep with her foster mother.[3][4] Olybrius, Governor of the Roman Diocese of the East, asked to marry her, but with the demand that she renounce Christianity. Upon her refusal, she was cruelly tortured, during which various miraculous incidents occurred. One of these involved being swallowed by Satan in the shape of a dragon, from which she escaped alive when the cross she carried irritated the dragon's innards. Eventually, she was decapitated.

Historicity

According to the Encyclopædia Britannica, Margaret's story is "generally regarded to be fictitious".[4][5] The Catholic Encyclopedia states that "even the century to which she belonged is uncertain".[6]

Doubts about her story are not new: already in the Middle Ages, hagiographer Jacobus de Voragine (author of the well-known Golden Legend) considered her martyrology to be too fantastic and remarked that the part where she is eaten by the dragon was to be considered a legend.[7]

Veneration

The Greek Marina came from Antioch, Antioch in Pisidia (as opposed to Antioch of Syria), but this distinction was lost in the West. From the east her veneration spread towards England, France, and Germany, in the eleventh century, during the Crusades.

In 1222, the Council of Oxford added her to the list of feast days, and so her cult acquired great popularity. Many versions of the story were told in 13th-century England, in Anglo-Norman (including one ascribed to Nicholas Bozon), English, and Latin,[8] and more than 250 churches are dedicated to her in England, most famously, St. Margaret's, Westminster, the parish church[9] of the British Houses of Parliament in London.[4] There is also a Saint Margaret Shrine in Bridgeport, Connecticut in the United States.

Feast day

She was recognised as a saint by the Catholic Church, being listed as such in the Roman Martyrology for 20 July.[10] She was also included from the 12th to the 20th century among the saints to be commemorated wherever the Roman Rite was celebrated,[11] but was then removed from the general calendar along with a number of other European saints through the apostolic letter Mysterii Paschalis.[12]

The Eastern Orthodox Church knows Margaret as Saint Marina, and celebrates her feast day on 17 July. Margaret is remembered in the Church of England with a commemoration on 20 July.[13]

Every year on Epip 23 the Coptic Orthodox church celebrates her martyrdom day, and on Hathor 23 the Coptic church celebrates the dedication of a church to her name. Saint Mary church in Cairo holds a relic believed to be Margaret's right hand, previously moved from the Angel Michael Church (modernly known as Haret Al Gawayna) following its destruction in the 13th century AD.

In 2022, Margaret was officially added to the Episcopal Church liturgical calendar with a feast day she shares with Catherine of Alexandria and Barbara of Nicomedia on 24 November.[14]

Patronage

Margaret of Antioch is a patroness of pregnant women, servant maids, kidney-suffers, and against diabolical infestations.

Iconography

In art, she is often represented as a shepherdess, or pictured escaping from, or standing above, a dragon. While Western iconography typically depicts St. Margaret emerging from the dragon, Eastern Byzantine iconography tends to focus on her battle with the demon in her cell and depicts her grabbing him by his hair and swinging a copper hammer at his face.[15]

Saint Margaret and the Dragon, alabaster with traces of gilding, Toulouse (c. 1475). (Metropolitan Museum of Art)
Reliquary Bust of Saint Margaret of Antioch. Attributed to Nikolaus Gerhaert (active in Germany, 1462–73).
Saint Margaret of Antioch, limestone with paint and gilding, Burgos (c. 1275–1325). (Metropolitan Museum of Art)
Saint Margaret as a shepherdess by Francisco de Zurbarán (1631).
Saint Margaret of Antioch by Peter Candid (second half of the 16th century).
Saint Margaret attracts the attention of the Roman prefect, by Jean Fouquet (from an illuminated manuscript).
Saint Margaret as a fresco, Sulsted Church
Margaret the Virgin on a painting in the Novacella Abbey, Neustift, South Tyrol, Italy.
Margaret the Virgin in the coat of arms of Vehmaa.
Barna da Siena. Mystic Marriage of St. Catherine. Boston MFA. This mid fourteenth century Byzantine-inspired Sienese painting depicts St. Margaret fighting the demon with a hammer in the bottom left panel.

See also

References

Citations

  1. ↑ Book of Common Prayer
  2. ↑ "Margaret of Antioch". The Oxford Dictionary of Saints. David Hugh Farmer. Oxford University Press, 2003. Oxford Reference Online. Oxford University Press. Accessed 16 June 2007
  3. ↑ MacRory, Joseph. "St. Margaret." The Catholic Encyclopedia, Vol. 9. New York: Robert Appleton Company, 1910. 1 Mar. 2013
  4. 1 2 3 This article incorporates text from a publication now in the public domain: Delehaye, Hippolyte (1911). "Margaret, St". Encyclopædia Britannica. Vol. 17 (11th ed.). p. 700.
  5. ↑ "Saint Margaret of Antioch | Biography, Feast Day, & Facts | Britannica". www.britannica.com. Retrieved 10 December 2021.
  6. ↑ "Margaret, Saint". Catholic Answers. Retrieved 10 December 2021.
  7. ↑ de Voragine, Jacobus (1993). The Golden Legend: Readings on the Saints. Vol. 1. Translated by Ryan, William Granger. Princeton UP. pp. 368–70.
  8. ↑ Jones, Timothy (1994). "Geoffrey of Monmouth, "Fouke le Fitz Waryn," and National Mythology". Studies in Philology. 91 (3): 233–249. JSTOR 4174487.
  9. ↑ Westminster Abbey. "St. Margaret's, Westminster Parish details". Archived from the original on 5 March 2008. Retrieved 3 May 2008.
  10. ↑ Martyrologium Romanum (Libreria Editrice Vaticana, 2001 ISBN 88-209-7210-7)
  11. ↑ See General Roman Calendar as in 1954
  12. ↑ Calendarium Romanum (Libreria Editrice Vaticana, 1969), p. 130
  13. ↑ "The Calendar". The Church of England. Retrieved 27 March 2021.
  14. ↑ "General Convention Virtual Binder". www.vbinder.net. Archived from the original on 13 September 2022. Retrieved 22 July 2022.
  15. ↑ See: Lois Drewer, "Margaret of Antioch the Demon-Slayer, East and West: The Iconography of the Predella of the Boston Mystic Marriage of St. Catherine,” Gesta, 32:1 (1993): p. 11-20.

Sources

  • Acta Sanctorum, July, v. 24–45
  • Bibliotheca hagiographica. La/ma (Brussels, 1899), n. 5303–53r3
  • Frances Arnold-Forster, Studies in Church Dedications (London, 1899), i. 131–133 and iii. 19.
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