Purana Sthalams or a Sthalapurana (Sanskrit: स्थलपुराण, romanized: Sthalapurāṇa, lit. 'regional history') refers to a group of other 108 vaishnavite sthalams that are mentioned in puranas, or the sacredness of the region in which it is situated. It is sometimes referred to as a eulogistic work that glorifies a sacred site.[1] The name of a given place and the temple present in a Sthala Purana traditionally has a religious or a historical association, with some major event surrounding it.[2]
Etymology
Sthala Purana comes from the Sanskrit terms Sthala, meaning, 'place', and Purana, meaning, 'history'. A Sthala Purana serves to offer information regarding the events associated with a given place, which is usually a temple.[3][4]
Description
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Sthala Puranas were historically transmitted orally, traditionally by the priests of a Hindu temple, who would recount the account during puja. They were also sometimes preserved in manuscripts, usually included in works of religious literature. In the contemporary period, these accounts are often offered in printed pamphlets, or summarised on websites on the Internet. Such accounts offer narratives regarding how the murti (a representation of the deity that is worshipped) of a temple came to be in that place, either as a svayambhu (self-manifestation), a miraculous discovery, acts of the deity performed at the given site, or how a saint or devotee was blessed by the deity in the site. They may also explain the relationship between the mulavar (main deity) housed in the temple, and the murtis of other deities also enshrined within. The forms of ritual worship that are prescribed to be performed at a given temple, and the punya (virtue) one would be rewarded with for engaging in worship at the site are also often detailed. Such accounts generally extol the glory of one deity in particular, and regard the veneration of that deity to be most virtuous.[5]
Sthala Puranas are categorised along three main themes: tirtha (sacredness of a site), khestra (a geographic area or place), and daivata (deity).
1.Badrinath Temple
2.Joshimath Narsingh Temple
3.Devprayag Raghunathji Temple
4.Vishnuprayag Temple
5.Bharat Mandir
6.Naimishnath Temple
7.Muktinath Temple
8.Barahkshetra Temple
9.Rurukshetra Temple
10.Hayagreev Madhav Temple
11.Bindu Madhav Temple
12.Adi keshav Temple(Varanasi)
13.Veni Madhav Temple
14.Adi veni madhav Temple
15.chakra madhav temple
16.Asi Madhav Temple
17.Manohar Madhav Temple
18.Dharmapuri Laxmi Narsingh Temple
19.Padma Madhav Temple
20.Devnathswamy Temple
21.Hansa Temple
22.Ram mandir
23.Chandra Hari Templec
24.Dharm Hari Temple
25.Gupthari Temple
26.Vishnu Hari Temple
27.Shookarkshetra Temple
28.Kamtanath Temple
29.Madhusudan Temple
30.Vishnupad Temple
31.Pret shila Temple
32.Dharmaranya Temple
33.Gadadhar Temple
34.Kapil Muni Temple (Gangasagar)
35.Adi Badri Temple (Haryana)
36.Adi Badri Temple(Braj)
37.Dirgh Vishnu Temple
38.Krishna Mandir
39.Bankey Bihari Temple
40.Haridevji temple
41.Charbhujnathji temple
42.Rupnarayan Temple
43.Garud Govind devji temple
44.Shivrinarayan Temple
45.Rajiv Lochan Temple
46.Giriraji temple
47.Gokulnathji temple
48 Brahmaand Bihari Temple
49.Nandgaon temple
50.Sitamarhi temple
51.Janakpur Temple
52.Shreeji temple
53.Vedarajan Temple
54.Ranchhordraiji temple
56.Shamlaji Temple
57.Dwarkadish Temple
58.Bet Dwarka Temple
59.Matru gaya Temple
60.Prachi tirth temple
61.Narayan Sarovar
62.Tulsishyam Temple
63.Parthsarathy Temple
64.Diggi kalyanji Temple
65 Pushkarnath Temple
66.Kala Ram ji Temple
67.Nira Narasinghpur Temple
68.Bhagwant mandir
69.Ramtek Temple
70.Pandharpur Temple
71.Alarnath Temple
72.Nrusinghnath Temple
73.Aswaklanta Temple
74.Satrughna Temple
75.Nila Madhav Temple
76.Sakhigopal Temple
77.Tirupati Temple
78.Cheluvunarayan Temple
79.Yog Narsimha Temple
80.Shri Rangnathswamy Temple(shrirangam)
81.Shru Rangnathswamy Temple(shrirangpatnam)
82.Soumyanarayan perumal temple
83.Harihar kshetra Temple
84.Laxmi Narayan Temple(buxar)
85.keshav Rai ji Temple
86.kolayatji Temple
87.Laxmi Jagdish Temple
88.Shrikurmam Temple
89.Dhurbhshayan Temple
90.Vaishnava Nambi Temple
91.Ninra Narayan Temple
92.Totadrinath Temple
93.Guruvayur Temple
94.Ahobilam Temple
95.Shrikurmam Temple
96.Simhachalam Temple
97.Bhadrachalam Temple
98.Annavaram Temple
99.Nammakkal Narsimha Temple
100.Varadhraj Perumal Temple
101.Sarangpani Temple
103.Shrivaikuntham Temple
104.Ashtabhuja Temple
105.shrivallabha Temple
106.padmanabhswamy Temple
107.Tirukoilur Temple
108.Jagganath Temple
Traditions
Sthala Puranas are found more often in South India, where the dominant Hindu traditions are Vaishnavism and Shaivism.[6] Accordingly, most of these chronicles offer veneration to Vishnu or Shiva in their contents. In Tamil Nadu, Sthala Puranas are rendered Tala Valaraṟu (Tamil: தல வரலாறு), and are generally transmitted in Tamil.[7]
Vaishnava Sthala Puranas are primarily associated with the Sri Vaishnava tradition, to which the twelve poet-saints, the Alvars, belonged to. Each of the Divya Desams, the 108 sacred abodes of Vishnu, scattered throughout India, has a Sthala Purana associated with it.[8] The Alvars are regarded to have visited and extolled these shrines,[9] their hymns compiled in the Sri Vaishnava canon, called the Naalayira Divya Prabandham.[10]
Shaiva chronicles of this genre tell of the origins and traditions of particular Tamil Shiva temples or shrines. There are numerous Sthala Puranas, most written in the vernacular, but some with Sanskrit versions as well. The 275 Shiva Sthalams of the continent have such Puranas for each, famously glorified in the Tamil literary work Tevaram. Some appear in Sanskrit versions in the Mahapuranas or Upapuranas. Some Tamil Sthala Puranas have been researched by David Dean Shulman.[11]
Examples
- The Sthala Purana of the Alagiya Manavalan Perumal temple in Uraiyur (Woraiyur), now part of Tiruchirappali, and known as Thirukkoli, describes the tale behind the existence of temple.[12]
- The Sthala Purana of the Srivilliputhur Andal temple is significant due to its influence on Ramanuja.
- The Sthala Purana of the region of Thiruvottiyur (Chennai), one of the oldest habitations by the sea, during the 16th century, describes it as one of the greener places in the region.[13]
- The Sthala Purana of Mumbai is believed to have been derived from goddess belonging to Koli community, Mumba devi, who are considered as the initial inhabitants of the islands in city.[14]
- The Sthala Purana of the Sthalasayana Perumal temple at Mamallapuram highlights the story of the lotus- offering to Vishnu in that place.[2]
- The Sthala Purana of the city of Kumbhakonam indicates the place as being surrounded by villages, which are jointly linked, with a legendary story relating to cosmogony.[15]
- The Sthala Purana of the Meenakshi Amman Temple highlights that Meenakshi Amma was believed to be found by the king of the devas, Indra.[16]
- The Sthala Purana of the Sri Varaha Lakshmi Narasimha Swamy Vari Devasthanam Temple in Simhachalam relates the temple to the asura king known as Hiranyakashipu, and his son, Prahlada.[17]
- The Sthala Purana of the Yadagirigutta Narasimha Swamy temple is said to be dated back to the Treta Yugam.
- The Sthala Purana of places in Nalgonda gives ancient details of the Sri Meenakshi Agasteswara Swamy Temple.[18]
See also
References
- ↑ www.wisdomlib.org (2018-03-30). "Sthalapurana, Sthalapurāṇa, Sthala-purana: 6 definitions". www.wisdomlib.org. Retrieved 2022-11-01.
- 1 2 Saxena, Saurabh (12 August 2019). "Mamallapuram – Sthalapuranas". puratattva.in. Retrieved 7 November 2021.
- ↑ Frykenberg, Robert Eric (1996). History and Belief: The Foundations of Historical Understanding. Wm. B. Eerdmans Publishing. p. 155. ISBN 978-0-8028-0739-7.
- ↑ "Kakatiya-era Rama temple has rare door carvings". The Hindu. 6 February 2021. Retrieved 7 November 2021.
- ↑ Flueckiger, Joyce Burkhalter (2015-05-06). Everyday Hinduism. John Wiley & Sons. p. 99. ISBN 978-1-4051-6021-6.
- ↑ Sears, M.; Merriman, D. (2012-12-06). Oceanography: The Past: Proceedings of the Third International Congress on the History of Oceanography, held September 22-26, 1980 at the Woods Hole Oceanographic Institution, Woods Hole, Massachusetts, USA on the occasion of the Fiftieth Anniversary of the founding of the Institution. Springer Science & Business Media. p. 781. ISBN 978-1-4613-8090-0.
- ↑ Journal of the Epigraphical Society of India. The Society. 1984. p. 32.
- ↑ Padma, Sree (2014-07-03). Inventing and Reinventing the Goddess: Contemporary Iterations of Hindu Deities on the Move. Lexington Books. p. 123. ISBN 978-0-7391-9002-9.
- ↑ Doniger, Wendy (1993-01-01). Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts. SUNY Press. p. 278. ISBN 978-0-7914-1381-4.
- ↑ Narayanan, Vasudha; Nammaaolvaar (1994). The Vernacular Veda: Revelation, Recitation, and Ritual. Univ of South Carolina Press. pp. xiv. ISBN 978-0-87249-965-2.
- ↑ Shulman 1980.
- ↑ "Vishnu temple in an ancient Chola capital". The Indian Express. 13 October 2021. Retrieved 7 November 2021.
- ↑ "Traces of Thiruvottiyur in texts". newindianexpress. 11 September 2021. Retrieved 7 November 2021.
- ↑ "Story of Mumbai". talkingmyths.com. Retrieved 7 November 2021.
- ↑ "Holy Dham-Information about Holy places in India". Retrieved 8 November 2021.
- ↑ "Sthala Purana and History of Meenakshi Amman Temple". Temple Diary. Retrieved 8 November 2021.
- ↑ "Sthala purana of The Sri Varaha Lakshmi Narasimha Swamy Vari Devasthanam Simhachalam Temple". Retrieved 8 November 2021.
- ↑ "Places of Interest". nalgonda.telangana.gov.in. Retrieved 8 November 2021.