Shin Saimdang
Born(1504-10-29)October 29, 1504
Bokpyeong-chon, Ojukheon, Gangneung, Gangwon Province, Kingdom of Joseon
DiedMay 17, 1551(1551-05-17) (aged 46)
Yulgok-chon, Junae-myeon, Paju County (former district of Paju), Gyeonggi Province, Kingdom of Joseon
NationalityKorean
Occupation(s)Artist, calligraphist, poet
SpouseYi Won-su (m.1522–1551)
Children5 sons including Yi Yi, and 3 daughters
FamilyPyeongsan Shin clan (by birth)
Deoksu Yi clan (by marriage)
Korean name
Hangul
Hanja
Revised RomanizationSin Saimdang
McCune–ReischauerSin Saimtang
Birth name
Hangul
Hanja
Revised RomanizationSin Inseon
McCune–ReischauerSin Insŏn

Shin Saimdang (Hangul: 신사임당, Hanja: 申師任堂; 29 October 1504 – 17 May 1551[1]) was a Korean artist, writer, calligraphist, and poet, who lived during the Joseon period. She was born in Gangneung, Gangwon Province. Her birth home, Ojukheon, which is also her maternal family's home, is well-preserved to this day. She was the mother of the Korean Confucian scholar Yi Yi. Often held up as a model of Confucian ideals, her respectful nickname was Eojin ("Wise Mother").[2][3] Her real name was Shin In-seon (Hangul: 신인선, Hanja: 申仁善). Her pen names were Saim (사임, 師任), Saimdang (사임당, 師任堂), Inimdang (인임당, 姻姙堂), and Imsajae (임사재, 姙師齊). She was a contemporary of the poet Heo Nansseolheon, and the two women were considered rivals.

Life

Childhood and education

Shin Saimdang was born and raised in Gangneung at the home of her maternal grandparents. Her father, Shin Myeong-hwa, from the Pyeongsan Shin clan, was a government official and a friend of the scholar Jo Gwang-jo, but he was not politically active. Her mother was Lady Yi of the Yongin Yi clan. Lady Shin was the great-great-great-granddaughter of Queen Wongyeong and King Taejong through her great-great-grandmother, Princess Jeongseon. She was also a ninth (older) cousin[4] of Shin Rip and a tenth cousin of Queen Inheon, the mother of King Injo.

Saimdang was the third[5] of five daughters. Her father initially resided in Hanseong (modern-day Seoul), and lived largely apart from the family for 16 years. He continued his civil examination preparation with his wife's family's assistance, and visited home several times a year. Saimdang's mother assisted his studies. However, Shin Myeong-hwa did not go beyond the jinsa test (진사), an elementary test for yangban, and gave up the daegwa test (대과) due to the massacre of scholars in the year of Kimyo (기묘사화, 1519 CE). He later moved back to Gangneung.

Lady Yi had continued living with her parents after her marriage, which gave her greater autonomy in how she chose to educate Saimdang and her other daughters. Saimdang's grandfather's beliefs also greatly influenced Saimdang. Her maternal grandfather, Yi Sa-on, taught her as he would have taught a grandson.

Although she was a woman, Saimdang developed an abundant knowledge of Neo-Confucianism, history, and literature, which surprised her father's visitors. Saimdang and her sisters learned the Thousand Character Classic, Dongmongseonseup (동몽선습) and Mingxin baojian from Shin Myeong-hwa. Saimdang was especially talented, earning her father's favor. Having no brothers, she received an education that would have been bequeathed only to a son, and this background greatly influenced the way she later educated her own children.

Shin Saimdang received an education that was not common for women of that era. Besides literature and poetry, she was adept at calligraphy, embroidery, and painting. She was also gifted at writing and drawing, earning praise from Yi Suk-kwon (이숙권).

Marriage

Shin Myeong-hwa chose Commander Yi Won-su (李元秀) to become Saimdang's husband. Many people felt that this showed poor judgement, because although Yi Won-su's ancestors included Yeonguijeong (Chief State Councillor) and Jwauijeong (Left State Councillor), the family was poor. At that time, Yi Won-su was also unemployed, and his father had died. However, Shin Myeong-hwa prioritised marrying Saimdang to a man who would allow her to continue with her artwork, and Won-su had no objections to this.

On August 20, 1522, the 19-year-old Saimdang married Yi Won-su, and with his consent she continued to spend time at her parents' home in Gangneung. Yi Won-su's house was in Paju, but Saimdang's father died in the same year that they got married, so she moved back and forth between the two homes in order to care for her mother. She later accompanied her husband to his official posts. She moved to several places including Hanseong and Pyeongchang.

The couple had eight children: five boys and three girls. At the age of 33, she went back to Gangneung to give birth to her third son, Yi Yi. In 1537, on her return to Hanseong with her baby, she stood on top of a hill at Daegwallyeong and looked back at a village she had just passed. She expressed her love for her mother through a new poem. Aged 38, she managed a new house in Hanseong and lived with her mother.

In this era, obedience was considered an important mark of a good wife, but Saimdang did not listen to her husband Yi Won-su easily. Promising 10 years of separation for his study, she sent her husband to a good mountain. When he came back yearning for his wife, she reprimanded him, threatening to cut off her hair if he didn't study hard. In spite of her efforts, Yi Won-su quit studying after 3 years.

Conflict with her husband

She noticed that her husband, Yi Won-su, loved a kisaeng named Kwon. When Yi Won-su began living with Kwon, Saimdang strongly disapproved of it and the couple's relationship cooled. Shin Saimdang, who foresaw her death, asked her husband not to marry another woman after she died. Yi Won-su argued that Confucius, Zengzi, and Zhou Dunyi had broken their marriages, but Shin Saimdang contradicted him by telling him that none of those people had remarried. Kwon was considered to be a rash girl who acted unpredictably, the opposite of Shin Saimdang, and it was also said that she was the same age as her eldest son, Yi Seon. When Shin Saimdang discovered the presence of Kwon, she once again asked her husband not to invite Kwon to their home. Quoting the Confucian scriptures, she tried to convince him not to marry Kwon, and to promise not to bring her into their home. Yi Won-su and Shin Saimdang's bad relationship also affected their children. Since his parents' marital relations were not good, Yi Yi wanted a peaceful family life.

Death

Yi Yi loved his mother dearly, so when Shin Saimdang got sick, he went to the shrine where his maternal grandfather's spirit tablet was kept, and prayed for his mother for one hour every day. The family members who were searching for the missing Yi Yi were moved when they found the young child sincerely praying in hopes of his mother recovering. Despite his efforts, her illness got worse. Shin Saimdang died suddenly after moving to the Pyongan region,[3] on May 17, 1551, at the age of 46. As a result of her death, her son Yi Yi wandered about with questions about the cause of life and death.

After her death, Yi Won-su didn't marry Kwon, but broke his wife's promise by bringing her to live with him and his children, causing conflict with Yi Yi. Unlike Shin Saimdang who was a gentle and caring mother, Kwon liked to drink. Shin Saimdang's children suffered because of Kwon, and Yi Yi ran away from home. It is unclear why Yi Won-su made the unreasonable move to bring in Kwon, but it is also believed that it was caused by jealousy and inferiority towards his wife, Shin Saimdang.

Saimdang, along with Queen Munjeong, Jeong Nan-jeong, and Hwang Jin-yi, was considered to be one of the few contemporary women during this time.

Family

  • Father
    • Shin Myeong-hwa (신명화, 申命和) (1476 - 1522)
      • Grandfather - Shin Suk-gwon (신숙권, 申叔權) (1450 - ?)
        • Great-Grandfather - Shin Ja-seung (신자승, 申自繩) (1422 - ?)[6]
          • Great-Great-Grandfather - Shin Gae, Duke Munhui (신개 문희공, 文僖公 申槩) (1374 - 1446)
            • Great-Great-Great-Grandfather - Shin Ahn (신안, 申晏) (1325 - 1417)
              • Great-Great-Great-Great-Grandfather - Shin Jib (신집, 申諿) (1305 - ?)[7]
              • Great-Great-Great-Great-Grandmother - Lady Gyeong (경씨) (1305 - 1400)
            • Great-Great-Great-Grandmother - Lady Im (임씨, 任氏) (1352 - ?); daughter of Im Se-jeong (임세정, 任世正; 1290 - ?)
          • Great-Great-Grandmother - Lady Kim of the Seonsan Kim clan (선산 김씨) (1375 - 1447); daughter of Kim Ga-myeong (김가명, 金可銘), Shin Gae’s second wife
        • Great-Grandmother - Lady Nam of the Uiryeong Nam clan (의령 남씨, 宜寧 南氏) (1419 - ?)[8]
          • Great-Great-Grandfather - Nam Hui, Prince Consort Uisan (의산위 남휘, 南暉) (1395 - 1454)
          • Great-Great-Grandmother - Princess Jeongseon (정선공주) (1404 - 5 March 1424)[9][10]
      • Grandmother - Lady Hong (홍씨, 洪氏) (1446 - ?); daughter of Hong Gye-sang (홍계상, 洪繼常; 1421 - ?)
    • Aunt - Lady Shin of the Pyeongsan Shin clan (평산 신씨, 平山 申氏) (1472 - ?)
      • Uncle - Byeon Gwang-dae (변광대, 邊光大) (1474 - ?)
  • Mother
    • Lady Yi of the Yongin Yi clan (용인 이씨, 龍仁 李氏) (1480 - ?)
      • Grandfather - Yi Sa-on (이사온, 李思溫) (1462 - ?)
      • Grandmother - Lady Choi of the Gangneung Choi clan (강릉 최씨) (1459 - ?); third daughter of Choi Eung-hyeon (최응현; 1428 - 1507)[11]
  • Sibling(s)
    • Older sister - Lady Shin of the Pyeongsan Shin clan (평산 신씨, 平山 申氏) (1497 - ?); Yi Ju-nam’s first wife
      • Brother-in-law - Yi Ju-nam (이주남, 李胄南) (1492 - ?)
        • Nephew - Yi Jeong (이정, 李侹) (1515 - ?)
        • Nephew - Yi Jun (이준, 李俊) (1516 - ?)
        • Nephew - Yi Geub (이급, 李伋) (1520 - ?)
        • Niece - Lady Yi of the Gyeongju Yi clan (경주 이씨) (1540 - ?)
    • Older sister - Lady Shin of the Pyeongsan Shin clan (평산 신씨, 平山 申氏) (1502 - ?)
      • Brother-in-law - Jang In-woo (장인우, 張仁友) of the Deoksu Jang clan (덕수 장씨) (1515 - ?)
        • Nephew - Jang Yun (장윤, 張倫) (1540 - ?)
    • Younger sister - Lady Shin of the Pyeongsan Shin clan (평산 신씨, 平山 申氏) (1508 - ?)
      • Brother-in-law - Hong Ho (홍호, 洪浩) of the Namyang Hong clan (남양 홍씨) (1508 - ?)
        • Nephew - Hong Su-min (홍수민, 洪秀民) (1534 - ?)
    • Younger sister - Lady Shin of the Pyeongsan Shin clan (평산 신씨, 平山 申氏) (1511 - ?)
      • Brother-in-law - Kwon Hwa (권화, 權和) of the Andong Kwon clan (안동 권씨) (1518 - 1633)
        • Nephew - Kwon Cheo-gyun (권처균, 權處均) (1542 - 1620)
        • Niece - Lady Kwon of the Andong Kwon clan (안동 권씨) (1543 - ?)
        • Niece - Lady Kwon of the Andong Kwon clan (안동 권씨) (1545 - ?)
        • Niece - Lady Kwon of the Andong Kwon clan (안동 권씨) (1547 - ?)
        • Niece - Lady Kwon of the Andong Kwon clan (안동 권씨) (1549 - ?)
        • Niece - Lady Kwon of the Andong Kwon clan (안동 권씨) (1554 - 1635)
  • Husband
    • Yi Won-su (이원수, 李元秀) of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1500 – 14 May 1561)
      • Father-in-law - Yi Cheon (이천, 李蕆) (1483 - 17 July 1506)
      • Mother-in-law - Lady Hong (홍씨, 洪氏) (1481 - ?); daughter of Hong Gwi-son (홍귀손, 洪貴孫)
  • Issue
    • Son - Yi Seon (이선, 李璿) (1524 - ?)
      • Daughter-in-law - Lady Gwak of the Seonsan Gwak clan (선산 곽씨) (1524 - ?); daughter of Gwak Yeon-seong (곽연성, 郭蓮城; 1498 - ?)
        • Grandson - Yi Gyeong-jin (이경진, 李景震) (1559 - 17 April 1594)
        • Grandson - Yi Gyeong-hang (이경항, 李景恒) (1560 - ?)
        • Granddaughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1567 - ?)
        • Granddaughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1569 - ?)
    • Daughter - Yi Mae-chang (이매창, 李梅窓), Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1529 - ?)
      • Son-in-law - Jo Dae-nam (조대남, 趙大男) (1530 - 1586)
        • Granddaughter - Lady Jo of the Yangju Jo clan (양주 조씨, 楊州 趙氏) (1559 - ?)
        • Granddaughter - Lady Jo of the Yangju Jo clan (양주 조씨, 楊州 趙氏) (1563 - ?)
        • Grandson - Jo Rin (조린, 趙嶙) (1565 - ?)
        • Granddaughter - Lady Jo of the Yangju Jo clan (양주 조씨, 楊州 趙氏) (1568 - 1644)
        • Grandson - Jo Yeong (조영, 趙嶸) (1572 - ?)
        • Grandson - Jo Jun (조준, 趙峻) (1573 - ?)
    • Son - Yi Beon (이번, 李璠) (1531 - 1590)
      • Daughter-in-law - Lady Hong (홍씨) (1531 - ?); daughter of Hong Dae-ryong (홍대룡, 洪大龍; 1506 - ?)
        • Grandson - Yi Gyeong-seung (이경승, 李景升) (1565 - ?)
        • Grandson - Yi Gyeong-jeong (이경정, 李景井) (1575 - ?)
    • Son - Yi Yi (이이, 李珥) (7 January 1537 – 27 February 1584)
      • Daughter-in-law - Lady No of the Goksan No clan (곡산 노씨, 谷山 盧氏) (1536 – 1592); eldest daughter of No Gyeong-rin (노경린, 盧慶麟; 1516 - 1568)
      • Daughter-in-law - Lady Kim (김씨, 金氏) (1540 - ?)
      • Daughter-in-law - Lady Yi of the Gyeongju Yi clan (경주 이씨) (1540 - ?); youngest daughter of Yi Yang (이양, 李崵; 1484 - ?)
        • Granddaughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1560 - 1658); Kim Jip’s second wife
          • Grandson-in-law - Kim Jip (김집, 金集) (1574 – 1656)[12]
            • Great-grandson - Kim Ik-hyeong (김익형, 金益炯) (1600 - 1662)
            • Great-Granddaughter - Lady Kim (김씨, 金氏) (1603 - ?)
            • Great-grandson - Kim Ik-ryeon (김익련, 金益煉) (1606 - 1689)
            • Great-Granddaughter - Lady Kim (김씨, 金氏) (1620 - ?)
        • Grandson - Yi Gyeong-rim (이경림, 李景臨) (1574 - 1626)
        • Grandson - Yi Gyeong-jeong (이경정, 李景鼎) (1579 - ?)
    • Son - Yi Woo (이우, 李瑀) (1542 – 1609)
      • Daughter-in-law - Lady Hwang of the Deoksan Hwang clan (덕산 황씨, 德山 黃氏) (1546 - ?); daughter of Hwang Gi-ro (황기로, 黃耆老; 1504 - 1567)
        • Granddaughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1568 - ?)
        • Grandson - Yi Gyeong-jeol (이경절, 李景節) (1571 - 1640)
        • Granddaughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1579 - 1640)
      • Unnamed daughter-in-law (1550 - ?)
        • Granddaughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1579 - ?)
        • Granddaughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1581 - ?)
        • Granddaughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1583 - ?)
        • Granddaughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1584 - 1609)
    • Daughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1547 - ?)
      • Son-in-law - Yun Seob (윤섭, 尹涉)
    • Daughter - Lady Yi of the Deoksu Yi clan (덕수 이씨, 德水 李氏) (1550 - ?)
      • Son-in-law - Hong Cheon-ho (홍천호, 洪天祜)

Works

In Joseon, women were discouraged from broadcasting their gifts and talents to the world after marriage. However, Saimdang was able to develop her talents in part because she had no brothers, so she was able to live at her home instead of her husband's, and because her father sought to select a son-in-law who would let Saimdang develop her skills as much as possible.

Shin Saimdang's artwork is known for its delicate beauty; insects, flowers, butterflies, orchids, grapes, fish, and landscapes were some of her favorite themes. Approximately 40 paintings of ink and stonepaint colors remain, although it is believed that many others exist.[3]

Unfortunately, not much of her calligraphy remains, but her style was greatly praised in her time, with high-ranking officials and connoisseurs writing records of her work. The scholar Eo Suk-kwon of Myeongjong mentioned in his book Paegwan Japgi (패관잡기, 稗官雜記; "The Storyteller's Miscellany") that Saimdang's paintings of grapes and landscapes compared to those of the notable artist Ahn Gyeon. In 1868, upon admiring the work of Saimdang, the governor of Gangneung remarked that "Saimdang's calligraphy is thoughtfully written, with nobility and elegance, serenity and purity, filled with the lady's virtue".[3]

Her children also possessed artistic talent. For example, Yi U was so talented in the art that there is an anecdote that "He drew insects using muk, and then the chickens were chasing after it since it looked like real insects." Yi U was also talented in poetry. His brother Yi I said: "If Yi U concentrated in scholarship, he would be better than me." Shin Saimdang's eldest daughter, Yi Mae-chang, was also good at poetry and therefore known as "Little Shin Saimdang".

Poetry

  • Looking Back at my Parents' Home while Going Over Daegwallyeong Pass (Hangul: 유대관령망친정, Hanja:踰大關嶺望親庭) – Poem written while leaving her parents' house, grief-stricken from leaving her mother alone.
  • Thinking of Parents (Hangul: 사친, Hanja: 思親) – A poem about filial devotion to her mother.

Paintings

  • Landscape (Hangul: 자리도, Hanja: 紫鯉圖)
  • Mountains and rivers (Hangul: 산수도, Hanja: 山水圖)
  • Grass and insect painting (Hangul: 초충도, Hanja: 草蟲圖)
  • Geese among reeds (Hangul: 노안도, Hanja: 蘆雁圖)

Legacy

50,000 KRW note
50,000 KRW note

Shin Saimdang is the first woman to appear on a South Korean banknote. The Bank of Korea (BOK; Hangul: 한국은행) first issued the 50,000 won note in June 2009. The design of the 50,000 won was released on February 25, 2009. A portrait of Shin Saimdang and her drawings, Mokpo Grapes (Hangul: 묵포 포도) and Chochungdosubyeong (Hangul: 초충도수병, the National Treasure No. 595) were illustrated on the front. Paintings (wolmaedo and pungjugdo) were illustrated on the back side. Unlike other bills, the illustrations on the back of this bill were illustrated vertically. On May 5, The Bank of Korea announced that they selected Shin Saimdang as the main character of 50,000 won because she is "a representative female artist in the middle of the Joseon period" and "a person who has accomplished a remarkable achievement in gifted education by fulfilling her wife role". The reason for the selection is that it is expected to contribute to raising awareness of gender equality in Korean society and to raise the importance of education and family.[13] (Other candidate characters of 50,000 won were Kim Gu, Gwanggaeto the Great, Ahn Chang-ho, Jang Yeong-sil, and Ryu Gwan-sun).

Feminist critics, however, have criticized this selection as reinforcing sexist stereotypes about women's roles.[14]

In modern culture

See also

References

  1. ↑ In Lunar Calendar
  2. ↑ (in Korean) Sin Saimdang at Doosan Encyclopedia
  3. 1 2 3 4 (in Korean) Sin Saimdang at The Academy of Korean Studies
  4. ↑ In Western terms, they were second cousins twice removed
  5. ↑ Kim-Renaud, Young-Key (2015-02-24). Creative Women of Korea: The Fifteenth Through the Twentieth Centuries. Taylor & Francis Group. p. 59. ISBN 9781315705378.
  6. ↑ His older brother, Shin Ja-jun (신자준, 申自準), eventually became the great-great-great-grandfather of Shin Rip
  7. ↑ He was a 10th great-grandson of Shin Sung-gyeom (신숭겸, 申崇謙; 882 - 927) who helped contribute to the founding of the Goryeo Dynasty, and who died protecting Wang Geon amidst the Battle of Dongsu in Gongsan.
  8. ↑ Through her brother, Nam Bin (남빈, 南份), her nephew, Nam Yi (남이, 南怡; 1443 - 11 November 1468), married the 3rd daughter of Gwon Ram (a nephew-in-law of her mother‘s older sister, Princess Gyeongan)
  9. ↑ The youngest daughter of Queen Wongyeong and King Taejong.
  10. ↑ Is also the grandaunt-in-law to Queen Soheon’s Great Grandnephew-in-law, Yi Woo-jik, Prince Uichun and a grandaunt-in-law/first cousin-in-law to Queen Soheon’s second younger sister.
  11. ↑ His father, Choi Chi-on (최치온), owned Ohjukheon (the birthplace of Saimdang and Yi Yi). When his daughter married Yi Sa-on, it was passed down as a inheritance gift to him.
  12. ↑ He later became the teacher to Song Jun-gil (the maternal grandfather to the future Queen Inhyeon).
  13. ↑ "황당한 한은의 '화폐인물' 선정이유 "어진 아내에 영재교육에 남다른 성과" (Korean)". The Hankyoreh. Oct 4, 2017.
  14. ↑ "'Best mom' chosen as face of currency". Reuters. Nov 6, 2007.

Further reading

Kim-Renand, Young-Key. Creative Women of Korea: the Fifteenth Through the Twentieth Centuries. M.E. Sharpe, Inc., 2004.

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