Gulamur Rahman
Maizbhandari
Personal
Born
Syed Gulamur Rahman

1865 (1865)
Died1937 (aged 7172)
Resting placeShrine of Syed Gulamur Rahman Maizbhandari, Maizbhandar, Bangladesh
ReligionIslam
DenominationSunni
JurisprudenceHanafi
TariqaMaizbhandari
Known for2nd leader of the Maizbhandari Sufi Order
RelativesSyed Sofiul bshar maizvandarSyed Abul Bashr Maizbhandari (Son/Successor)
Syed Ahmad Ullah (uncle)
Ziaul Haq (grandson)
Arabic name
Personal (Ism)Ghulām ar-Raḥmān
غلام الرحمن
Patronymic (Nasab)ibn ʿAbd al-Karīm ibn Muṭīʿ Ullāh ibn Ṭayyab Ullāh ibn ʿAbd al-Qādir ibn Ḥamīd ad-Dīn
بن عبد الكريم بن مطيع الله بن طيب الله بن عبد القادر بن حميد الدين
Epithet (Laqab)Bābā Bhandārī
بابا بهنداري
Toponymic (Nisba)al-Māʾijbhandārī
المائجبهنداري
as-Sayyid
السيد

Gulamur Rahman Maizbhandari (Bengali: গোলামুর রহমান মাইজভাণ্ডারী; 1865–1937), also known by his sobriquet Baba Bhandari (Bengali: বাবা ভাণ্ডারী), was a Bengali Sufi preacher who succeeded his uncle, Syed Ahmad Ullah, as the head of the Maizbhandari Sufi Order, the first such Sufi order in Bengal.[1]

Background and ancestry

Gulamur Rahman's father was Abdul Karim Shah, Syed Ahmad Ullah's youngest brother, and his mother was Musharaf Jaan. His paternal ancestors were Syeds and originally migrated from Madinah to Gaur, the erstwhile capital of medieval Bengal, via Baghdad and Delhi. His ancestor, Hamid ad-Din, was the appointed Imam and Qadi of Gaur, but due to a sudden epidemic in the city, Hamid later migrated to Patiya in Chittagong District.[2] Hamid's son, and Syed Abdul Qadir, was made the imam of Azimnagar in modern-day Fatikchhari. He had two sons; Syed Ataullah and Syed Tayyab Ullah. The latter had three sons; Syed Ahmad, Syed Matiullah and Syed Abdul Karim, and the youngest son was the father of Syed Gulamur Rahman Baba Bhandari.

Early life and education

He was born into a Bengali Muslim family in the village of Maizbhandar in Fatikchhari, Chittagong on 14 October 1865. His uncle, who called him "the rose of my garden", entrusted him with the teaching of students, particularly adepts.[3] He spent time wandering alone in the woods as part of his spiritual journey.[1] Around 1914, he entered a state of meditation and stopped speaking except on rare occasions, thus becoming known as a magdub pir. In 1928, he moved out of his father's house into his own, where disciples and his four sons assumed responsibility for the order's administration.[1]

Succession from Syed Ahmad Ullah

According to German scholar Hans Harder,

The type of spiritual mandate Gholam Rahman had received from Ahmadullah and his status as a saint are a matter of dissent to this day. Writers from Rahmaniyya Manzil, the house of the descendants of Gholam Rahman, class him as a ġawṯ al-aʿẓam, the highest category of a walī Allāh, side by side with Ahmadullah, and sometimes claim that he was installed by Ahmadullah as his spiritual successor (sağğādanašīn). The position held by the descendants of Ahmadullah or Ahmadiyya Manzil, by contrast, is that he was Ahmadullah's main delegate (pradhān khaliphā), and the title of a ġawṯ al-aʿẓam is usually denied to him even if it does appear in one of Delawar Hosain's writings.[1]

Hand Writing of Baba Bhandari
Hand Writing of Baba Bhandari

See also

References

  1. 1 2 3 4 Harder, Hans (4 March 2011), Sufism and Saint Veneration in Contemporary Bangladesh: The Maijbhandaris of Chittagong, Routledge (published 2011), pp. 25, 26, ISBN 978-1-136-83189-8
  2. Harder, Hans (2011), Sufism and Saint Veneration in Contemporary Bangladesh: The Maijbhandaris of Chittagong, Routledge, pp. 15–22, ISBN 978-1-136-83189-8
  3. Bertocci, Peter J. (February 2006). "A Sufi movement in Bangladesh: The Maijbhandari Tariqa and its Followers". Contributions to Indian Sociology. 40 (1): 9. doi:10.1177/006996670504000101. S2CID 144167466.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.